shrikrishnaank
bhagavadvigrah
v- shrikrishhn ki deh aprakrit thi, isamean sanhdeh hi khya hai? aprakrit deh ka thyag nahian ho sakata, paranhtu usake thyag ka bhan hota hai; vah bhi lok-drishti mean inhdrajalavat samajhana chahiye. shkanhd puran mean kaha gaya hai— arthat marthyalok-thyag karane ka ka nam hi bhagavan ka ʻdeh-thyagʼ hai- vashtut: bhagavaddeh nithyananhdamay hone ke karan kabhi thyakt nahian ho sakati. jahaan deh aur dehi prithak hote haian vahian deh-thyag ki bat uth sakati hai, deh aur dehi abhinhn hone par thyag kaise ho sakata hai? sutaraan shrikrishhn ne to vashtut: deh ka thyag hi kiya tha aur n deh ka grahan hi kiya tha. haan, ve mayik ya prakrit deh grahan kar sakate haian- karate bhi haian aur usi ka thyag hota hai. karan, vah aganhtuk hoti hai. ji- jo log shrikrishhn ke prathyaksh darshan karate the, ve sabhi khya unake shvaroop deh ke darshan pate the ? aisa pratit to nahian hota. khyoanki aisa hota to unake rhishhvarathv samhbanhdh mean koee bhi sanhdeh nahian kar sakata. shrikrishhn ne shvayan hi kaha hai— 'avajananti maan moodha manushian tanumashritamh.' moodh log mujhako manushhy dehashrit samajhakar meri avajna karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |