shrikrishnaank
bhagavadvigrah
prashhn ho sakate haian ki vinhdu-kshobh-janit roop khya nithyaroop ho sakata hai? vinhdu ka kshobh hi khyoan hota hai aur vinhdu-kshobh ke poorv khya roop nahian tha? in sab prashhnoan ka samadhan janana avashhyak hai. vinhdu-kshobh-janit roop avashhy hi nithy roop hai– paranhtu usaki bhi apekshik nithyata to hai hi. kalhpanhtashthayi roop ko bhi ek prakar se nithy kaha ja sakata hai– par vah bhi vashtavik nithy nahian hai. karan, pralayakal mean vah nahian rahata. vashtut: usaki uthpatti hai aur vinash bhi hai. sookshhmabhav se nirikshan karane par yah pata lagata hai ki kshobh ke poorv bhi roop tha. yadi n hota to kshobh hi n ho sakata aur shuddh avashtha mean roop ka arvibhav hona bhi sambhav n hota. vinhdu-kshobh-janhy avayav-ghatit roop ko tanhtrashashtr mean vainhdavaroop kaha hai. yah jagat ke samasht roopoan ka mool hai. paranhtu sabaka adiroop hone par bhi yah anadiroop nahian hai. jo roop vinhdu se atit hai, paravhyom se bhi atit hai, jo kisi achinhthy karan se vinhdu ke sath sanshlisht hokar binhdu, kala aur nadaroop mean parinat ho, vainhdavaroop ka avirbhav karata hai, vahi anadiroop hai– vahi shakt aur chinhmay hai. bhagavath-shakti chinhmayi hone ke karan is roop ko chidvigrah bhi kah sakate haian. paranhtu yah jan rakhana chahiye ki abhivhyakt jagat ki drishti mean yah avhyakt hai, n isaka dhhyan ho sakata hai aur n varnan hi kiya ja sakata hai. shaktaroop akshubhdh–binhdu ke sannidhhy mean rahane par shvaprakashamay nithyaroop ka shphuran hota hai. shaktaroop nithy hai, vinhdu bhi nithy hai– atev ubhay sannidhhyanimittak prakashamay roop bhi nithy hue bina nahian rah sakata. jin logoan ne chidvilasamay paravhyom-tattv ki alochana ki hai, ve sahaj hi mean is bat ko samajh sakate haian ki uparyukt prakar se hona hi shvabhavik hai. shakti aur vinhdu mean shakti chidatmika hai aur vinhdu vishuddh sattvamay, atev j d hai– is prakar samajhane par pranavathmak, manhtrathmak athava nadamay roop ko nithy chaitanhyojhjhval shuddh j daroop hi karana p data hai. chaitanhyaansh ki or lakshhy karake use chinhmay bhi kaha ja sakata hai. paranhtu yad rakho ki shaktaroop sarvatha j dathvahin hai– vah nithy aur avhyakt hai. paranhtu devata aur adhashtan jagat ka jo akar hai vah to vinhdukshobh se uthpanhn kala dvara sankalhpavash gathit hone ke karan j d aur anithy hi hai. shashtroan mean jahaan-jahaan brahmaroop ko jo abhivhyakt shabhdamay kaha gaya hai vahaan ukt vhyanjana ke anusar bhagavan ke grahan kiye hue vainhdav athava tajhjatiy hi kisi anhy roop ko samajhana chahiye. shvaroop ko nahian. paranhtu yadi parashakti athava chaitanhy ko bhi shabhdabrahm samajhakar grahan karane ki yoghyata a jaye to shaktaroop bhi shabhdamay hai, yah samajha ja sakata hai. |