shrikrishnaank
bhagavadvigrah
v– bhagavan ke tisare roop ka nam vibhav hai. use ananht hone par bhi mukhhy aur gaun bhed se do prakar ka samajhana chahiye. bhagavan ka jo pradurbhav (bhagavath-roop se) anhy ki bhaanti hokar hota hai vahi vibhav hai. mukhhy vibhav sakshat avatar hai aur gaun vibhav aveshavatar hai. avesh shakti ka bhi ho sakata hai aur shvaroop ka bhi. shvarupavesh mean bhagavan apane asadharan vigrah ke sath chetan-sharir mean pravisht hote haian– jaise parashuram. aur yadi karyakal mean shaktimatr ka hi shphuran hota hai tab vah shakhthyavesh hai– jaise brahma adi. jo avatar mukhhy aur sakshat hote haian, unake vigrah divhy aur aprakrit hote haian, tatha shvabhav achhyut arthat aanshi ke sadrish hota hai. ye avatar mumukshuganoan ke liye upashy haian. dipak se jaise samashvabhavavishisht dipakanhtar avirbhoot hota hai vaise hi mukhhy avatar jagat ki raksha ke liye prakat hua karate haian. inamean kisi ka manushhy ke sadrish hota hai to kisi ka pashu ke saman aur kisi ka shthavar ke jaisa. isamean keval bhagavadichhchha hi karan hai aur koee bhi karan nahian hai, karmadi isamean karan nahian haian. paranhtu jo gaun avatar hote haian ve mumukshuoan ke upashy nahian hote. karan, ve shvatanhtryaroopi ahankarayukt jivoan ke adhishthata hote haian. keval bhogarthi pravriktimargi hi inaki upasana karate haian. ye shakhthyaveshavatar hote haian. gaunavataroan mean bahut prakar ke bhed haian. ji– avatar ka mool to bhagavan ki ichhchha hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |