shrikrishnaank
bhagavadvigrah
ji– achhchha, bhagavan yah ananhdamay roop khya nithy hai? jab ve avatirn hote haian tab khya is nithy roop ko thyagakar mayik roop grahan karate haian? yadi aisa hi hota hai to phir us parigrihit roop ka vaishishty hi khya hai? v– dekho, bhagavan ka vah ananhdamay roop nithy hai– unaka thyag-grahan nahian hai, udayasht nahian hai, vah kalatit aur nirvikar hai. shashtrakar aur mahapurushagan use chidaghan-vigrah kahate haian. is roop ko sabhi koee nahian dekh sakate. jo dekh pate haian, ve dhanhy haian. narad shvetadvip mean gaye the, narayan ko nahian dekh paya. shashtr mean aisa varnan hai. shvayan narayan ne kaha tha ki narad mere shvaroop ko nahian dekh sake, unhhoanne keval mera mayik roop hi dekh paya hai. narad ke sadrish bhakt bhi sahasa jis roop ko nahian dekh sakate, kahana nahian hoga ki usaka darshan sulabh nahian hai. ji– yah to thik hai; bhagavan ka roop atindriy hone ke karan hi khya sab use nahian dekh sakate? v– yah bat nahian hai. atindriy padarth to bahut se haian. un sabake dekhane ki yoghyata ho jane par bhi bhagavadh darshan ka adhikar prapt nahian hota. sadhan rajhy mean dhirata ke sath pravisht hokar chalane se un sabake atindriy-darshan bhi bahut-se logoan ko nhyoonadhik roop mean ho sakate haian. paranhtu isase bhagavat- sakshathkar ki yoghyata nahian ho jati. dehashrit indriyaan parichchhinhn kshamta vishisht haian. jab ye indriyaan sadhan ke prabhav se nirmal hone lagati haian tab ye pahale ki bhaanti dehadhin nahian rahatian arthat liangadeh se aanshikaroop mean prithakabhoot pratit hota hai tab usase samhprikt indriyaan bhi phir utani shthool jagat ke niyamadhin nahian rahatian. haan, donoan mean kuchh sanbandh avashhy hi rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |