shrikrishnaank
janmashtami
shrikrishhn amar to the hi nahian, par maranadhin bhi nahian the. dharmakary karane ke liye vah aye the. jab tak dharmarajhy shthapit n ho, ve kaise viramate? kans ne socha shrikrishhn ko apane darabar mean bulakar mara jaye, par yahian usane dhokha khaya, khyoanki praja ne paramathm-tattv pahachana aur praja paramathma ke anukool ban gayi. kans ka nash dekhakar jarasanhdh ko savadhan ho jana chahiye tha. par jarasanhdh ne socha, nahian maian kans se adhik jagaruk hooan; maianne anek bhinn-bhinn avayavoan ko jo dakar apana samrajhy sabal banaya hai. malhlayuddh mean meri jo daka kaun hai? meri nagari ka kot durbhedy hai. mujhe dar kis bat ka? jarasanhdh ki do phaankean huee. kaliya nag to apane jal shthan ko suraksha ka namuna manata tha. usaka vish asahy tha. ek phuphakar se b di-b di senaoan ko mar dalata tha. usake vish ki bhi kuchh n chali. kalayavan chadh aya. paranhtu soye hue muchakunhd ki krodhagni se vah bich mean hi jalakar khak ho gaya. narakasur ek stri ke hathoan bhashm hua; aur shishupal ko usaki bhagavath-ninhda ne hi mar dala. shadaripu- se ye chh: samrat un dinoan mar gaye. saphtalok aur saphtapatal sukhi hue aur janhmashhtami saphal huee. phir bhi har sal itane-itane varshoan se ham yah uthsav khyoan manate haian ? isiliye ki aj bhi hamare hridayoan se shadaripuoan ka nash nahian hua hai; ve hamean athyanht pi da pahuanchate haian; ham pray: himhmat har baithate haian. aise vakt hamare hridayoan mean shrikrishhnachanhdr ka janhm hona chahiye. ‘jahaan pap hai vahaan pap-punjahari bhi haian. is ashvasan ka hamare hriday mean uday hona chahiye. madhhyaratri ke anhdhakar mean krishhnachanhdr ka uday ho, tabhi nirash vishv ashvasanapa sakata aur dharm mean dridh rah sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |