vishay soochi
shrikrishnaank
bhagavan shrikrishn ka avatar-prayojan tatha paratv
apaki prerana se praniyoan mean hi paraspar vivad hua karata hai. avashy hi is sampoorn kaurav pandavoan ke bich hone vale kalah ke karan to ap hi haian, ap hi ki ichchha se kal svaroop apaki vishamata athava ghrinabuddhi siddh nahian hoti, ap to keval jivoan ke karmanusar hi unaki pravritti ke niyamak haian. jisake parinamasvaroop ve sukh ya duahkh bhoga karate haian. yadi ap kahean ki maian svayan bhi kisi par kripa aur kisi par daman karane ke karan phir vaishamy rahit kaise ho sakata hooan?, so isamean mera nivedan hai ki- he bhagavan! manushyoan ke apakar ki-si cheshta karate hue ap kya karana chahate haian yah koee nahian jan sakata. kahian-kahian apaka kiya hua vigrah bhi anugraharoop hota hai atah apamean vishamata ki to gandh bhi nahian hai. apane pootana, shakatasur, yamalarjun, dhenuk, keshi, kuvalayapid, chanoor, mushtik, toshal aur kans adi dushtoan ka daman kiya tha, tathapi usase unhean niratishay purusharth roop moksh pad prapt hua. jabaki apake daman mean bhi itana upakar bhara hua hai to avashy hi jo log ap mean vishamata ka arop karate haian unaki buddhi mean hi vah dosh hai. vastav mean ap sarvatr aur sarvada sabake prati samabhav se dekhate haian. manushyoan ke upakar ke liye ap keval manavacharitroan ka anukaran hi karate haian. yatharth mean apaki lilaean sadharan manushy charitr jaisi nahian haian. he vishvatma ! ap vastav mean to ajanma aur akarma haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |