vishay soochi
shrikrishnaank
moksh-sannhyasini gopiyaan
yah gopi prem b da hi pavitr hai, isamean apana sarvashv priyatam ke charanoan mean nhyochhavar kar dena p data hai. moksh ki ichhchha aur narak ka bhay donoan se hi mukh mo d lena p data hai. priyatam shrikrishhn ka priy kary karana hi jiv ka ekamatr uddeshhy ban jata hai. doosare ke dvara mujhe sukh mile, meri indriyoan ki aur man ki tripti ho, isaka nam ‘kam’hai, chahe vah bhav bhagavan ke prati hi khyoan n ho aur ‘mere dvara mera priyatam sukhi ho, isi se maian sukhi hoooan,’ isaka nam ‘prem’ hai, kam bhog ke liye aur prem paramathma ke liye hua karata hai. vishayanurag hi kam hai aur bhagavadanurag hi prem hai. yah prem badhate-badhate jab premi ko premashpad bhagavan ka pratibimhb bana deta hai tabhi prem poornata ke samip pahuanchata hai. shrichaitanhy-charitamrit mean ‘kam’ aur ‘prem’ ka bhed batalate hue kaha hai – kamer tathpary nij sanbhog keval . premi ko to premashpad bhagavan ke iangitanusar lokadharm, vedadharm, dehadharm aur sare karm tatha lajhja, dhairy, sharirasukh, athmasukh adi ka sabaka thyag kar dena p data hai. jo log kahate haian ki shrikrishhn prem mean thyag aur vairaghy ki avashhyakata nahian, ve bahut hi bhoolate haian. shrikrishhn prem ki prapti ka adhar to shrikrishhnarth sarvashv thyag hi hai– tabhi shrikrishhnaroop paramashanti prapht hoti hai– ‘thyagachhchhantirananhtaramh .’ jab tak vishayoan mean man rahata hai, tab tak to bhagavan ka premapoorvak niranhtar chinhtan hi nahian ho sakata, phir samarpan ki to bat hi kahaan haian. yah bhram hai ki log vishayasakht-chitht se vishayoan ka sevan karate hue apane ko bhagavan ka premi aur gopi prem ke kahane sunane aur tadanusar acharan karane ka adhikari manate haian, isi se unaka patan hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |