vishay soochi
shrikrishnaank
moksh-sannhyasini gopiyaan
kamhyopasanayarthayanhthyanudinan kianchithphalan sepsitamh, - shrishankarachary
kuchh log pratidin sakamopasana kar manavaanchhit phal chahate haian, doosare kuchh log yajnadi ke dvara shvarg ki tatha (karm aur jnan) yog adi ke dvara mukti ke liye prarthana karate hai, paranhtu hamean to yadunanhdan shrikrishhn ke charan yugaloan ke dhhyan mean hi savadhani ke sath lage rahane ki ichhchha hai. hamean uthtam lok se, dam se, raja se, shvarg se aur moksh se khya prayojan ?’
sachchidananhdaghan paramathma bhagavan shrikrishhn ki vrinhdavan lila ati madhur hai, akarshak hai, adbhut hai aur anirvachaniy hai. vahaan sabhi kuchh vichitr hai, charachar sabhi prani shrikrishhn prem mean nimaghn haian, inamean bhi gopi-prem to sarvatha alaukik aur achinhthy hai. vahaan vani ki gati hi nahian hai, man bhi us prem ki kalhpana nahian kar sakata. kare bhi kaise, usaki vahaan tak pahuanch hi nahian hai. manushhy prem ki kitani hi ooanchi-ooanchi kalhpana khyoan n kare, vah us kalhpanatit bhagavat-prem ke ek kan ke barabar bhi nahian hai. us gunatit aprakrit ‘keval prem ki’ kalhpana gunoan se nirmit prakrit man kar hi kaise sakata hai ? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |