vishay soochi
shrikrishnaank
musalaman kavi aur bhagavan shrikrishhn
khed hai ki shrikrishhn bhakht musalaman purush striyoan ka kahi ‘rekard’ nahian rakha gaya, paranhtu yah bat nishchit hai ki unaki sankhhya kaphi b di hogi. isaka anuman isi bat se lagata hai ki saik doan musalaman kaviyoan ne bhagavan shrikrishhn ke prem mean bhigi huee kavitaean likhakar apani vani ko pavitr kiya hai. yah bat to sabhi janate haian ki das-bis hajar vhyaktiyoan mean mushkil se ek-adh kavi hota hai. phir chhote-mote adhikaansh kaviyoan ki kavita unhhian ke sath lupht ho jati haian. sahithy ke itihas mean unaka kahian nam bhi nahian ata. itana sab hote hue shrikrishhn bhakht musalaman kaviyoan ki sankhhya par jab ham drishti dalate haian tab krishhnopasak musalamanoan ki b di sankhhya ka kuchh-kuchh abhas-sa milata hai. yahaan katipay shrikrishhn-bhakht musalaman kaviyoan ki kuchh rachanaoan ki banagi upasthit ki jati hai. suprasiddh mugal samrat akabar ne phuphere bhaee aur mantri navab abhdurrahim khanakhana bhagavan shrikrishhn ke b de bhakht the. bhagavan ki seva mean upasthit hokar, dekhiye, ve khya najarana pesh karate haian– rathnakaroasti sadanan grihini ch padma jab rathnakar (samudr) to apaka ghar hai aur lakshhmi apaki grihini hai, tab he jagadishhvar, ap hi batalaiye ki apako dene yoghy khya vashtu bach rahi ? haan, ek bat hai, radhika ne apaka man chura liya hai, vahi apake pas nahian hai, isaliye maian apana man apako arpan karata hooan, kripaya grihan kijiye !! makhan-chare ki kripa prapht kar lene par rahim ko sansar ka koee dar nahian rahata– rahiman ko kou ka kare, jhvari, chor labar . |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |