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(lekhak – shrivrajamohan ji varma)
shahabuddin gori ke samay tak bharat par musalamanoan ke anek akraman ho chuke the, paranhtu us samay tak bharatavarsh mean unaka shthayi adhikar nahian ho paya tha. muslim akramanakari u dati chi diya ki bhaanti, luteroan ka tiddi dal liye ate aur loot-marakar phir afaganishtan ki pha di khohoan ko laut jate. shahabuhddin ke bad musalani rajhy shthayi roop se bharat mean aramhbh hua. bahut se musalaman yahaan bas gaye, jinhhoanne bharatavarsh ke lagoan ko sam, dam, danhd, bhed– sab upayoan se apane dharm mean dikshit karane ki koshish ki. yah musalaman apane sath apani videshi ishlami sabhhyata aur ek ugr dharm lekar aye the. pashchim ki or muanh karake namaj padhate, bat-bat mean ‘sharah’ ki duhaee dete aur hinhduoan ki sabhi batoan ko ‘kuphr’ kahakar upeksha ki drishti se dekhate. muslim sabhhyata aur ishlami dharm ko vishuddh banaye rakhane ke liye itane kathor banhdhanoan ke hote hue bhi bharat ki sabhhyata aur bharat ke dharmoan ne dhire-dhire musalamanoan par apana prabhav dalana aramhbh kiya aur us prabhav ko kalhpanatit sima tak pahuancha diya.
jab ham bhagavadbhakht musalamanoan ki sankhhya par drishti dalate haian to ashhchary se shtambhit ho jana p data hai. muslim dharm eeshhvaravadi hai. vah nirakar alhlah ki upasana ki shiksha deta hai. musalaman apane nirakar alhlah ki bhakti kar sakate haian, paranhtu usamean prem ki guanjaish nahian hai. aur ho bhi kaise sakati hai ? ek to alhlah nirakar hai, jisaki kalhpana sadharan manushhy to khya b de-b de pahuanche huoan ko bhi mushkil hai. doosare dinadar musalaman ka apane alhlah se sidha nata bhi nahian hai. use khuda se jo kuchh kahana-sunana hai vah sab hajarat muhamhmad aleushsalam ke dvara hona chahiye. hajarat muhamhmad eeshhvar ke doot hai. paranhtu manav hriday prem ka bhookha hai. vah chahata hai ki prem ke avesh mean vah apane ap ko kisi ke oopar var de, apane shari aur athma ko kisi ke charanoan mean arpan karake, usake prem mean is du:khamay sansar ki sari sukhada-vipada ko bhool jay. hinhduoan mean bhagavan shrikrishhn eeshhvar ke avatar athava shvayan brahm haian. ve nirakar nahian haian, varan unaka athyanht sunhdar, manamohak akar hai, unamean prem ki ananht manhdakini pravahit hai, bhakhtagan unase sakshat prem kar sakate haian, eeshhvar ke roop mean prem kar sakate haian, sakha ke roop mean prem kar sakate hai, aur premi ke roop mean prem kar sakate hai. vaishhnav-dharm prem ka dharm hai. in sabaka shvabhavik phal yah hua ki hinhduoan ke duradurane par bhi prem ke bhookhe sahashtroan musalaman nar-nari krishhn-prem mean maghn ho gaye, aur aj bhi haian.
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