vishay soochi
shrikrishnaank
shrikrishhn aur bhagavat–dharm
dekhiye– rajavidya rajaguhyan pavitramidamuthtamamh . isi param vidyaroopi rahashy ko, bhakti margaroopi sahaj sadhan ko sarvajan ko sulabh karane ke liye bhagavan ne gitokht bhaktimarg ka pratipadan kiya hai, aur is bhaktiras ka jaisa sunhdar paripak is gita granhth mean hua hai vaisa anhy kisi bhi prachin darshanik granhth mean nahian. gita ki lokapriyata ka yahi sabase b da karan hai. yadi anhy bahut se prachin darshanik granhthoan ke saman gita bhi keval jnan pradhan granhth hota aur isamean kore avhyakht nirgun brahm ki vhyakhhya hoti to aj ke saman vah sarvajan priy kadapi nahian ho sakati thi. isi se bhagavan ne apane sagun vhyakht shvaroop ko lakshhy karake shthan-shthan par pratham purush ka prayog kiya hai. hamare is uparyukht kathan ka yah ashay kadapi nahian ki gita mean jnan ki mahima kuchh ghatakar kahi gayi hai. yadi aisa hota to thaur-thaur par jo jnani ki prashansa ki gayi hai, vah nahian milati. asal bat to yah hai ki is prakar ke jnani-mahathma athyanht durlabh haian jaisa ki bhagavan ne kaha hai– manushhyanaan sahashtreshu kashchidyatati siddhaye . hajaroan manushhyoan mean koee ek-adh hi is jnanamarg dvara siddhi prapht karane ka prayathn karata hai, aur is prayathn karane valoan mean bhi ek-adh hi mujhako vashtavik roop mean jan pate haian. phir age chal kar kaha hai– bahoonaan janhmanamanhte jnanavanhmaan prapadyate . srishti ke yavatiy padarth vasudevamay haian, unase bhinhn kuchh nahian hai, is prakar ka tathvajnan anek janhmoan ke bad hota hai. isaliye aisa mahathma athyanht durlabh hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |