shrikrishnaank
shrikrishn ki holi
manushy ki buddhi ko ek bar ooancha uthakar phir use ekadam daba dena yuktiyukt nahian. ‘ham nahian janate’ is prakar ke ajneyatavad ki ant mean sharan lena yadi uchit samajha jay to arambh mean hi ise kyoan n man liya jay ? jagat ka karta eeshvar hai, yah bhi manane ki kya avashyakata hai ? ham alpajn manushy nahian janate ki is jagat ko kisane aur kis riti se utpann kiya ? is prakar ke ajneyatavad se eeshvar ke astitv ka siddhant bhi badhit ho jata hai. atev manushy buddhi roopi jis dal par ham baithe haian, us dal ko kat dalana bhi uchit nahian hai. nirgun brahmavadi ka anirvachaniyatavad poorvokt ajneyatavad se judi tarah ka hai. isake anusar avidya ka vastavik astitv hi nahian hai, vah mithya hai, usaka niroopan karana avashyak hai, kyoanki usaka nirvachan karana samabhav nahian. 10-anirvachaniy astitv ko ham astitv nahian man sakate. avidya ke astitv ka poornaroop se nishedh karane vale doosare shaankar vedantiyoan ka yah siddhant hai ki avidya jaise paramatmakrit nahian hai aur mithya hone ke karan paramatma advitiyatv ka badh nahian karati vaise hi vah jivakrit bhi nahian hai. jiv ka jivapana hi avidya hai. jiv bhav aur avidya ek hi vastu sthiti ke do nam haian. avidya nam ki koee sath vastu nahian hai. jiv apane apako jiv man baitha hai aur vah jagath ko jagat samajhata hai aur is riti se paramathma ke sachche svaroop ko dekhate hue bhi nahian dekhata hai, isaka hi nam avidya hai. jiv aur jagat ke vastavik astitv ka nishesh karana hi avidya shabd ka tatpary hai. avidya koee aisi shakti nahian ki jisake dvara jo jagat ab tak nahian tha, vah ab usake dvara utpann kiya gaya ho. n to vah adi mean thi, n ant mean hogi aur isaliye vah vartaman mean bhi nahian hai ‘adavante char yannasti vartamaneapi tattatha.’ avidya to nam matr hai. jagat keval bhasata hai, tab tak is kathan se hi chith aur sath ke sath usaki ekata ka pratipadan ho jata hai, kyoanki ‘asti’ aur ‘bhati’ - hona aur bhasana- ya brahm kar hi svaroop hai.[1]
|
tika tippani aur sandarbh
- ↑ anuvadak- gangaprasad mahata, em.e.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |