vishay soochi
shrikrishnaank
chir-haran ka rahashy
ek bar bhakht-jivoan ka ajnan har lene ke bad, arthat usako sakshathkar ki bhoomika par pahuancha dene ke bad bhi bhakht ko apane avashishht prarabhdh ke bhogane ke liye vadhitanuvritti ki avashhyakata hoti hai, at: sharan aye hue bhakht ko sharan dekar pahale usake avaran ko door kar bhagavan apane us bhakht ke shesh jivan ke liye ‘mayaan tatan mohinian’ is vakhy ke anusar apani maya ka vishtar kar usake jivan ke avashhyak vhyavahar bhagavan shvayan hi karate haian, aisi avashtha mean jivanhmukht mean bhi ajnan aur usake kary ki ‘pashhvadibhiravisheshath’ is nhyay se pratiti si hoti hai, paranhtu vah ‘pate tu’ is vakhy ke anusar avashesh prarabhdh-bhog ho jane par ap hi nashht ho jate haian. at: bhakht ko vah apunaravritti-moksh mean badhak nahian hote. bhagavan ne prahlad adi anek bhakhtoan ko unaki ichhchha ke viruddh saansarik vhyavahar mean niyukht karake anht mean apane nithyadham mean sada ke liye rakhane ka vachan diya hai. bhakhtoan ko sansar aur usaka vhyavahar bhagavathprasadaroop ho jata hai, isase unaka jivan jivan-mukhtoan ke sadrish bitata hai, aise anek drishhtanht milate haian. is prakar bhagavan ne vashtr lautakar vrajabalaoan ko sakshathkar ke pashhchat bhagavathprasadaroop jivan bitane ki ichhchhavali bana diya. isase yah doosara rahashy bhi jan p data hai ki ladakapan se hi bhagavathsakshathkar ke purusharth mean lagakar bhagavathsakshathkar ho jane ke bad avashishht saansarik jivan ko bhagavathprasadaroop bitana chahiye, jisase anht mean moksh ki prapti avashhyak ho jaye. prahlad kahate haian– kaumar achareth prajno dhamanhbhagavatanih . is prakar bhagavathsakshathkar karane ke bad shesh jivan ko bhagavathprasad roop mean bitan ka rahashy bhi isase jana jata hai. is chhote se lekh mean tin batean vicharaniy haian, ek to samanhy roop se samajhi ja sakati hai ki bhagavan apane sachhche bhakht ko bhool karane se bachate haian. doosari, bhakht mean jo sansar ke prati asakti ke karanaroop ajnan hota hai usako door karate haian. aur tisari yah ki l dakapan se hi bhagavathprapti ke marg mean pravritht hokar bhagavathprapti hone ke bad avashesh jivan bhagavathprasad roop se bhagavan ki ichhchha aur bhagavan ki ajnanusar hi bitana chahiye. bhagavan ke jivan mean anek rahashy ho sakate haian, bhagavan ka charitr anek rahashyoan ki rachana karane ke liye hi hota hai. is lekh mean to ham chir-haran ke rahashy ke dvara bhagavathprapti ko apana dhhyey banakar paramathma ki sharan mean rahakar, bhagavathprapti ki cheshhta karane vali vritti param dayalu paramathma sabako dean, is prakar jagadguru paramathma ke prati shuddh anht:karan se prarthana karate haian. |
tika tippani aur sandarbh
- ↑ shrimadbha. 7.6.9