shrikrishnaank
shrikrishn ki holi
is siddhant ke anusar manushy apana ajnan vishayak uttaradayitv paramatma par arop n kar apane oopar use rakhane ka yatn karata hai. jaise rajju ko sarp samajhane vale manushy ki bhranti ke liye rajju ka koee dosh nahian, vaise hi ragadvesh roopi ajnan ke liye paramatma ka koee dosh nahian, yahi is siddhant ka nishkarsh hai. parantu vasatav mean karm aur avidya ke jal mean jiv ka jak dane vala kaun hai ? is prashn ka koee santoshaprad uttar nahian milata, is vriksh ka bij pahale vriksh mean se, yah vriksh usake bhi pahale bij mean se, is prakar vartaman avidya poorvajanm ke karmoan se aur ve karm unake pahale ki avidya se utpann hote haian, yah uttar jo thik hai. shaankar aur ramanuj vedant ke anusar poorv janm ke karmoan ki karan roop avidya ek hi chali ati hai jo anadi kal se hai. ab hamean poorvokt dosh ke antim samadhan par kuchh vichar karana chahiye. shankar vedanti kahata hai ki jo tum hamara dooshan batalate ho, vahi hamara bhooshan hai. paramatma avidya ko utpann karata hai. yah to ham bhi sambhav nahian samajhate. paramathma ke sath-sath anadikal se avidya chali ati hai, yah bhi sambhav nahian; kyoanki paramatma ke sath avidya ka yog karane se pad-pad par dosh utpann hote haian, parantu isake sath yah bhi ek siddh bat hai ki avidya ka hamean anubhav hota hi hai. isaliye in donoan batoan ko jaisi haian, vaisi hi samajhana chahiye. avidya ka anubhav hota hai, kintu usake astitv manane mean asankhy dosh upasthit hote haian. vah param sath mean se phalit nahian hoti, tathapi vah pratit hoti hai. atev use sath, asath, anirvachaniy kaha jata hai. avidya ka vastavik svaroop hi anirvachaniy kaha jata hai. avidya ka vastavik svaroop hi anirvachaniy hai. jo jaisi vashtu ho, use vaisa hi batalana ek bat ka yatharth uttar hai. nirgun brahmavadi ke ia anirvachaniyatavad ko sagun brahmavadi ke ajneyata vad se prithak karake samajhana chahiye. sagunavadi vishv mean avidya ka astitv manata hai, kintu jab yah akshep kiya jata hai ki avidya paramatma ki daya ke sath asangat hai, tab vah yah uttar deta hai ki param dayalu paramathma is avidya ke utpann karane mean kya hetu hoga ? ise ham apani alpajnata ke karan samajh nahian pate ? kintu hamean yah man lena chahiye ki us ‘dayasindhu dinabandhu’ ka avidya ke utpann karane mean hetu kuchh achchha hi hoga. parantu yah uttar bhi samichin nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |