vishay soochi
shrikrishnaank
chir-haran ka rahashy
‘tire nikshiphy poorvavath’ is pad se shpashht samajh mean a jata hai ki balaean is prakar vivashtr shnan karane ka acharan pahale se hi karati thian arthat unamean is prakar ki roodhi prachalit thi. ‘vayashyairavritashtatr gat:’ is pad ke dvara bhagavatakar ka yah abhipray hai ki vahaan shrikrishhn akele hi nahian, balki bahutere ghval-baloan ke sath gaye the, isase ye jana jata hai ki kumaravashtha mean shrikrishhn apane samavayashk balak balikaoan ke sath khela karate the, is prakar ke nirdosh khel mean bhi sadharanat: balikaoan ke vashtr koee uthakar nahian le jata, paranhtu bhagavan anhtaryami the, isase ve vraj-balaoan ki vratapoorti ke liye vashtroan ko lekar vriksh ke oopar chadh gaye. yahaan shpashht shabhdoan mean yah upadesh vakhy bhagavan ne kaha hai– yooyan vivashtra yadapo dhritavrata jis devi ki aradhana ki ho, aparadhi hone par namashkarapoorvak usi ki prarthana karani chahiye aur kisi bhi devata ki pooja ke anht mean nhyoonata ki poorti ke liye achhyut bhagavan ko namashkar karana chahiye. poojadi karm ke anht mean– yashy shmrithya ch namokhthya tapohomakriyadishu . ye shabhd kahakar namashkar karane ki vidhi hai, isase bhi yah bat shpashht hai ki bhagavan ne vraj-balaoan ki bhool se unake vrat mean p dane vale vighhn ko door karane ki soochana ki. gop kanhyaean apani bhool samajh gayian aur unhhoanne isi bhav se namashkar kiya jo is shhlok se shpashht ho jata hai– ithyachhyutenabhihitan vrajabala prayashchit karane se vratapoorti huee athava nahian, isaka uthtar vraj-balaoan ne (apane) anht:karan mean chaha tha. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |