shrikrishnaank
shrikrishn ki holi
7- kuchh log is toophan ko eeshvar se alag ek ‘shaitan’ nam ki shakti se utpann hua manate haian. kuchh log kahate haian ki eeshvar ka antim prayojan manushy ko vijayi karana hai aur isaliye vartaman toophan parinam ki drishti se bura nahian, kintu ye donoan mat bhramapoorn haian, shaitan nam ki eeshvar se judi shakti ke manane se eeshvar ki aparichchhinn prabhuta ka bodh hota hai. rag dvesh roopi toophan parinam mean sukhakar haian, is bat se bhi santosh nahian hota. parinam bhale hi achchha ho, parantu toophan ki vartaman sthiti avashy hi eeshvar ki apoornata ki soochak hai. is bat par santosh karane ke liye kisi ko kahana mano eeshvar ki or se usase kshama maangane jaisa hai. 8- poorvokt vishayoan par vichar karane se maloom hota hai ki in darshanik samasyaoan ko sulajhana atyant kathin hai tathapi ham inhean vishad karane ke liye do b de mahattv ke siddhant age chalakar niroopan karana uchit samajhate haian. 9- rag dveshadi vrittiyaan avidya se utpann huee haian aur avidya jiv ke svayan poorv-poorv janmoan ke karmoan ka phal hai, yah ek siddhanht hai, kintu is par bhi akshep ho sakata hai. vartaman avidya poorv janm ke karm se hai, poorv janm ka karm usake pahale ki avidya se hai, vah avidya usake pahale ke karmoan se hai. is prakar barabar anavastha chalati rahegi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |