vishay soochi
shrikrishnaank
bhagavan shrikrishhn ka prabhav
nagayonau yada chaiv tada vartami nagavath . jab maian nagayoni mean uthpanhn hota hooan to nagoan jaisa bartav karata hooan aur jab yaksh rakshasoan ki yoniyoan mean uthpanhn hota hooan to unhhian ke anuroop acharan karata hooan.. manushhye vartamane tu kripanan yachita maya . is samay manushhya yoni mean uthpanhn hokar manushhy jaisa acharan karate hue maianne dinatapoorvak un logoan se prarthana ki paranhtu ve moh se anhdhe ho rahe the, at: un moodhoan ne mera kahana n mana.. is prakar bhagavan ke prabhav aur shvaroop ki bat sunakar rrishi ko bhagavan shrikrishhn ke sakshat paramathma hone ka poorn vishhvas ho gaya aur rrishi ne vinitabhav se bhagavan se vishhvaroop darshan karane ke liye prarthana ki. rrishi ki prarthana par bhagavan ne anugrah karake unhhean apana vishhvaroop dikhalaya, jise dekhakar uthtank rrishi bhagavan ki shtuti karane lage. tadananhtar rrishi ko varadan dekar bhagavan dvarikapuri ko padhar gaye. rrishi uthtank ke is drishhtanht se yah siddh hota hai ki bhagavan ki kripa bina yajn, dan, tap aur guru-sevan adi karane vale tapashvi rrishi bhi bhagavan ke avatar vigrah ko pahachan nahian sakate. bhagavan daya karake jisako apana parichay dete haian, ve hi unhhean pahachan sakate haian aur phir unaki kripa se tadroop hi ho jate haian. jab tak bhagavan shvayan daya karake apane ko nahian janate, tab tak doosare ke dvara janaye jane par bhi bhagavan ko nahian jana ja sakata. sanjay ke bahut kuchh samajhane aur prabhav batalane par bhi dhritarashht ne bhagavan ko nahian jana. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |