vishay soochi
shrikrishnaank
bhagavan shrikrishhn ka prabhav
bhagavan shrikrishhnachanhdr ji prem aur ananhd ki to moorti hi the. unaka avatar prem aur dharm ke sanshthapan aur prachar ke liye hi hua tha. bhagavan ne vishuddh prem ka jo vishal pravah baha diya use ek bar samajh lene par aisa kaun hai jisaka hriday dravit aur ananhd se pulakit n ho jay. paranhtu unaki premamayi lila aur unake gahan prem ke tathv ka jnan unake anugrah se hi ho sakata hai. shrimadbhagavat adi puranoan mean gopiyoan ke sath bhagavan ke prem ke vhyavahar ka jo varnan ata hai use padhane par manushhy ke hriday mean anek prakar ki shankaean uthpanhn hoti haian. aksharoan ke arth se to us prem mean vishay-vikar hi tapakata hai, paranhtu yah prasang vicharaniy hai. yadi gopiyoan ke sath bhagavan ka vishayajanhy anuchit prem hota to uddhav sarikhe mahathma aur gauraang mahaprabhu sadrish thyagi bhakht aur sanhtajan usaki kabhi prashansa nahian karate. gopiyoan ko prem moorkhatapoorn nahian tha, ve shrikrishhn ko sakshat bhagavan samajhati thian. shvayan gopiyoan ke vakhy haian– n khalu gopikananhdano bhavanakhiladehinamanhtarathmadrikh . he sakhe ! brahma ki prarthana par apane vishhv ke palan ke liye sathvat (yadu) kul mean avatar liya hai. ap keval yashoda ke hi putr nahian haian, vashtav mean ap samasht praniyoan ke anhtarathma sakshi haian’. isase siddh hota hai ki unaka prem vishuddh aur jnanapoorn tha. unake prem ki sabhi sanht-purushoan ne sarahana ki hai. itana hi nahian, shvayan bhagavan ne bhi unake prem ki mahima gayi hai aur arjun se kaha hai ki– nijaangamapi ya gophya mameti samupasate . arthat he parth ! gopiyaan apane sharir ki isiliye sanbhal rakhati haian ki usase meri seva hoti hai, gopiyoan ko chho dakar mere nigoodh prem ka patr aur koee nahian hai. isake atirikht bhagavan shvayan jnanashvaroop haian, unamean to vish-vikar ki ashanka hi nahian ki ja sakati. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |