shrikrishnaank
pyare kanhaiya
pyare kanhaiya! teri hi palakoan ke ishare par muni-man-mohini mahamaya-nati thirak-thirak kar nach rahi hai. tere hi sanket se mahan dev rudr akhand tandav-nrity karate haian. tujhe hi rijhane ke liye hath mean vina liye sadanandi narad matavala nach nach rahe haian. teri hi prasannata ke liye vyas-valmiki aur shuk-sanakadik ghoom-ghoomakar aur jhoom-jhoomakar tera gunagan karate haian. tera roop to b da hi anokha hai, jab teri roop-madhuri khud tujhi ko divana banaye dalati hai, tab jnani-mahatma, sant-sadhu aur premi bhaktoan ke us par lok-paralok nichhavar kar dene mean to ashchary hi kya hai? anand ka to too asim sagar hai, tere anand ke kisi ek kshudr kan ko pakar hi b de-bade़ vidvan aur tapasvi log apane jivan ko sarthak samajhate haian. aha! anirvachaniy prem ka to too achinty svaroop hai. tujh prem svaroop ke ek chhote se paramanu ne hi sansar ke samast janani-hridayoan mean, samagr shuddh premik-premikaoan ke anantar mean, sampoorn mitr-antastaloan mean aur vishv ke akhil priy padarthoan mean pravisht hokar jagat ko rasamay bana rakkha hai. jnan ka anant strot to tere un charan kamaloan ke rajakanoan se pravahit hota hai, isi se b de-bade़ sant mahatma teri charan-dhooli ke liye tarasate haian. kisamean samarthhy hai jo tujh sarvatha nirgun ke anant divy gunoan ki thah pave? aisa kaun shakti sampann hai jo tujh jnan svaroop prakriti par paramatma ke aprakrit jnan ki shesh sima tak pahuanche? kisamean aisi takat hai jo tujh aroop ki vishvamohini nity roop-chhata ka sarvatha sakshatkar karake usaka yatharth varnan kar sake? kaun aisa sachcha premi hai jo tujh apar alaukik premarnav mean pravesh kar usake atal-tal mean sada ke liye doobe bina rah jay? phir bata tera varnan- tere roop, gun, jnan aur prem ka vivechan kaun kare? aur kaise kare? pyare krishn! bas, too, too hi hai. mere liye jo kuchh kaha jay, vahi tho da hai. tere roop, gun, jnan aur prem ka divy dhyan-jnan janit anubhav bhi teri kripa bina tujh desh-kal-kalpavatit akal kalyan-nidhi ke vastavik svaroop ke kalpit chitr tak bhi pahuanchakar usaka sachcha varnan nahian kar sakata. phir anubhav shoony kori kalpanaoan ki to kimat hi kya hai? vastutah svaroop aur gunoan ka manushyakrit mahanh-se-mahanh varnan bhi satharth tattv to ko batalane vala n hone ke karan, mahan tej-puanj soory mandal ko jara-sa juganoo batalane ke sadrish ek prakar se tera apaman hi hai, parantu too dayamay hai. tere premi kaha karate haian ki too, pyare-dulare nanhean bachchoan ki harakatoan par kabhi naraj n hokar snehavash sada pyar karane vali janani ki bhaanti kisi tarah bhi apana chinatan ya nam-gun grahan karane vale logoan ke prati prasann hi hota hai. too un par kabhi naraj hota hi nahian. bas, isi mere virad ke bharose par maian bhi yah manamani kar raha hooan. par bhoola! meri manamani kaisi? nachane vala sootradhar to too hi hai, maian manamani karane vala pamar kaun? too jo uchit samajhe, vahi kar! teri lila mean anakani kaun kar sakata hai? par mere pyare saanvaliya! tujhase ai prarthana jaroor hai. kabhi-kabhi apani mohini murali ka mitha sur suna diya kar aur janche to kabhi apani bhuvan-vimohini saundary-sudha ki do-ek booand pilane ki daya bhi............ 'tera hi!' |