vishay soochi
shrikrishnaank
krishnastu bhagavansvayam
tunde tandaviniratian vitanute tundavali labdhaye kalyan ke priy pathak-vrind ! ‘ap kalyanamay ki kalyanamayi kripa ke bhajan haian; sutaraan kalyan priy haian, atev kalyan-pakshapati bhi avashy hi haian; bas, is sambandh se kalyanaroopi stavak (guchchh)- mean sajaye jane vale is kalyan-pushp ko bhi apanaiye. sambhav hai ki jalasinchinadi avashyak upacharoan ki kami se isamean kalyanaroop uttam saurabh n hone ke karan yah apake manomilind ko n lubha sake; parantu stavak ke sahare apake kripa kataksh ko to yah barabas prapt kar hi lega; astu, itana bhi isake liye kya kam hai ? isi bharose par doosari bar prayas karane ka sahas hota hai. apake is kalyan pushp ke bhitar niratishay- kalyanasvaroop makarand kya hai? ‘krishnastu bhagavansvayamh’ yadi is makarand ka bhalibhaanti asvadan karane ki utkantha ho to tho da-sa dhairy dharan karean. is nibandh ke sambandh mean mujhe char avashyak batean kahani haian. pahali bat to yah hai ki kisi bhi pratipady vishay ki siddhi pramanoan dvara hoti hai. yahi shastriy vivechan ki prachin paddhati hai. shastroan mean mukhyataya tin praman mane gaye haian- pratyaksh, anuman aur shabd. anyany pramanoan ka inhian tin pramanoan mean antarbhav hone se inhian tin pramanoan ka prastut nibandh mean prayog kiya javega. yadi kisi ko in tin praman mean bhi koee praman many n ho to doosari bat hai. is vishay mean sanket milane par unaki shankaoan ka bhinn roop se nivaran kiya ja sakata hai. doosari bat yah hai ki lekh ka kalevar badh jayaga aur usake samajhane mean bhi pathakoan ko kadachit kuchh kathinata hogi, is shanka se pratyek vishay ke pramanoan ka spasht roop se nirdesh nahian kiya gaya hai. kisi ko jijnasa hone se unaka nirdesh bhi kiya ja sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |