ऊखल बंधन लीला

shrikrishn ko ookhal se baandhatian maan yashoda

'shrimadbhagavat mahapuran'[1] ke anusar- shri shukadev ji kahate haian- "parikshit! ek samay ki bat hai, nandarani yashodaji ne ghar ki dasiyoan ko to doosare kamoan mean laga diya aur svayan[2] dahi mathane lagian.[3] balakrishn jo bhi lilaean kar rahe the, dadhimanthan ke samay ve un sabaka smaran karatian aur gatian bhi jati thian.[4] ve apane sthool katibhag mean soot se baandhakar reshami lahanga pahane hue thian. unake stanoan mean se putr-sneh ki adhikata se doodh choota ja raha tha aur ve kaanp bhi rahe the. neti khianchate rahane se baanhean kuchh thak gayi thian. hathoan mean kangan aur kanoan mean karnaphool hil rahe the. muanh par pasine ki booandean jhalak rahian thian. choti mean guanthe hue malati ke sundar pushp girate ja rahe the. sundar bhauanhoan vali yashoda is prakar dahi math rahian thian.[5]

usi samay bhagavan shrikrishn stan pine ke lie dahi mathati huee apani mata ke pas aye. unhoanne apani mata ke hriday mean prem aur anand ko aur bhi badhate hue dahi ki mathani pak d li tatha unhean mathane se rok diya.[6] shrikrishn mata yashoda ki god mean chadh gaye. vatsaly-sneh ki adhikata se unake stanoan se doodh to svayan jhar hi raha tha. ve unhean pilane lagian aur mand-mand muskan se yukt unaka mukh dekhane lagian. itane mean hi doosari or aangithi par rakhe hue doodh mean uphan aya. use dekhakar yashoda ji unhean atript hi chho dakar jaldi se doodh utarane ke lie chali gayian.[7] isase shrikrishn ko kuchh krodh a gaya. unake lal-lal hoanth ph dakane lage. unhean daantoan se dabakar shrikrishn ne pas hi p de hue lodhe se dahi ka mataka pho dapha d dala, banavati aansoo aankhoan mean bhar liye aur doosare ghar mean jakar akele mean basi makhan khane lage.[8] yashoda ji aute hue doodh ko utarakar[9] phir mathane ke ghar mean chali ayian. vahaan dekhati haian to dahi ka mataka (kamora) tuk de-tuk de ho gaya hai. ve samajh gayian ki sab sab mere lala ki hi karatoot hai. sath hi unhean vahaan n dekhakar yashoda mata hansane lagian. idhar-udhar dhooandhane par pata chala ki shrikrishn ek ulate hue ookhal par kh de haian aur chhike par ka makhan le-lekar bandaroan ko khoob luta rahe haian. unhean yah bhi dar hai ki kahian meri chori khul n jay, isalie chaukanne hokar charoan or takate jate haian. yah dekhakar yashoda rani pichhe se dhire-dhire unake pas ja pahuanchi.[10]

jab shrikrishn ne dekha ki meri maan hath mean chh di liye meri hi or a rahi haian, tab jhat se okhali par se kood p de aur dare hue ki bhaanti bhage. parikshit! b de-b de yogi tapasya ke dvara apane man ko atyant sookshm aur shuddh banakar bhi jinamean pravesh nahian kara pate, pane ki bat to door rahi, unhian bhagavan ke pichhe-pichhe unhean pak dane ke liye yashoda ji dau dian.[11] jab is prakar mata yashoda shrikrishn ke pichhe dau dane lagian, tab kuchh hi der mean b de-b de evan hilate hue nitamboan ke karan unaki chal dhimi p d gayi. veg se dau dane ke karan choti ki gaanth dhili p d gayi. ve jyoan-jyoan age badhati, pichhe-pichhe choti mean guanthe hue phool girate jate. is prakar sundari yashoda jyoan-tyoan karake unhean pak d sakian.[12]

shrikrishn ka hath pak dakar ve unhean darane-dhamakane lagian. us samay shrikrishn ki jhaanki b di vilakshan ho rahi thi. aparadh to kiya hi tha, isaliye rulaee rokane par bhi n rukati thi. hathoan se aankhean mal rahe the, isalie muanh par kajal ki syahi fail gayi thi, pitane ke bhay se aankhean oopar ki or uth gayi thian. unase vyakulata soochit hoti thi.[13]

balakrishn ko pak dati mata yashoda

jab yashoda ji ne dekha ki lalla bahut dar gaya hai, tab unake hriday mean vatsaly-sneh um d aya. unhoanne chh di feank di. isake bad socha ki isako ek bar rassi se baandh dena chahie.[14] parikshit! sach poochho to yashoda maiya ko apane balak ke aishvary ka pata nahian tha.[15]

jisamean n bahar hai n bhitar, n adi hai aur n ant; jo jagat ke pahale bhi the, bad mean bhi raheange, is jagat ke bhitar to haian hi, bahari roopoan mean bhi haian; aur to kya, jagat ke roop mean bhi svayan vahi haian;[16] yahi nahian, jo samast indriyoan se pare aur avyakt haian-unhian bhagavan ko manushy ka-sa roop dharan karane ke karan putr samajhakar yashodarani rassi se ookhal mean thik vaise hi baandh deantian haian, jaise koee sadharan-sa balak.[17] ho. jab mata yashoda apane oodhami aur natakhat l dake ko rassi se baandhane lagian, tab vah rassi do aangul chhoti p d gayi. tab unhoanne doosari rassi lakar usamean jo di. yashoda mata jyoan-jyoan apane sneh, mamata adi gunoan [18] se shrikrishn ka pet bharane lagian, tyoan-tyoan apani nityamukta, svatantrata adi sadgunoan se bhagavan apane svaroop ko prakat karane lage. jab vah bhi chhoti ho gayi, tab usake sath aur jo di.

  1. sanskrit-sahity mean ‘gun’ shabd ke anek arth haian- sadgun, sattv adi gun aur rassi. sattv, raj adi gun bhi akhil brahmandanayak triloki nath bhagavan ka sparsh nahian kar sakate. phir yah chhota-sa gun[19]unhean kaise baandh sakata hai. yahi karan hai ki yashoda mata ki rassi poori nahian p dati thi.
  2. sansar ke vishay indriyoan ko hi baandhane mean samarth haian - vishinvanti iti vishayaah. ye hriday mean sthit antaryami aur sakshi ko nahian baandh sakate. tab go-bandhak [20] rassi go-pati [21] ko kaise baandh sakati hai?
  3. vedant ke siddhantanusar adhyast mean hi bandhan hota hai, adhishthan mean nahian. bhagavan shrikrishn ka udar anant koti brahmandoan ka adhishthan hai. usamean bhala bandhan kaise ho sakata hai?
  4. bhagavan jisako apani kripa prasad poorn drishti se dekh lete haian, vahi sarvada ke liye bandhan se mukt ho jata hai. yashoda mata apane hath mean jo rassi uthatian, usi par shrikrishn ki drishti p d jati. vah svayan mukt ho jati, phir usamean gaanth kaise lagati?
  5. koee sadhak yadi apane gunoan ke dvara bhagavan ko rijhana chahe to nahian rijha sakata. mano yahi soochit karane ke liye koee bhi gun (rassi) bhagavan ke udar ko poorn karane mean samarth nahian hua.</ref>, is prakar ve jyoan-jyoan rassi latian aur jo datian gayian, tyoan-tyoan ju dane par bhi ve sab do-do aangul chhoti p dati gayian.[22]

yashodarani ne ghar ki sari rassiyaan jo d dalian, phir bhi ve bhagavan shrikrishn ko n baandh sakian. unaki asaphalata par dekhane vali gopiyaan muskarane lagian aur ve svayan bhi muskarati huee ashcharyachakit ho gayian.[23] bhagavan shrikrishn ne dekha ki meri maan ka sharir pasine se lathapath ho gaya hai, choti mean guanthi huee malaean gir gayian haian aur ve bahut thak bhi gayian haian; tab kripa karake ve svayan hi apani maan ke bandhan mean bandh gaye.[24]

parikshit! bhagavan shrikrishn param svantantr haian. brahma, indr adi ke sath yah sampoorn jagat unake vash mean hai. phir bhi is prakar bandhakar unhoanne sansar ko yah bat dikhala di ki maian apane premi bhaktoan ke vash mean hooan.[25] gvalini yashoda ne muktidata mukund se jo kuchh anirvachaniy kripaprasad prapt kiya, vah prasad brahma putr hone par bhi, shankar atma hone par bhi aur vakshahsthal par virajaman lakshmi ardhaangini hone par bhi n pa sake.[26] yah gopikanandan bhagavan ananyapremi bhaktoan ke lie jitane sulabh haian, utane dehabhimani karmakandi evan tapasviyoan ko tatha apane svaroop bhoot jnaniyoan ke lie bhi nahian haian.[27] isake bad nandarani yashoda ji to ghar ke kam-dhandhoan mean ulajh gayian aur ookhal mean bandhe hue bhagavan shyamasundar ne un donoan arjun vrikshoan ko mukti dene ki sochi, jo pahale yaksharaj kuber ke putr the.[28] inake nam the- 'nalakoobar' aur manigriv'. inake pas dhan, saundary aur aishvary ki poornata thi. inaka ghamand dekhakar hi devarshi naradaji ne inhean shap de diya tha aur ye vriksh ho gaye the.[29]

tika tippani aur sandarbh

  1. ↑ dasham skandh, adhyay 9, shlok 1-23
  2. ↑ apane lala ko makkhan khilane ke lie
  3. ↑ is prasang mean ‘ek samay’ ka tatpary hai kartik mas. puranoan mean ise ‘damodar mas’ kahate haian. indrayag ke avasar par dasiyoan ka doosare kamoan mean lag jana svabhavik hai. ‘niyuktasu’, is pad se dhvanit hota hai ki yashoda mata ne jan-boojhakar dasiyoan ko doosare kam mean laga diya. ‘yashoda’ nam ullekh karane ka abhipray yah hai ki apane vishuddh vatsaly prem ke vyavahar se shadaishvaryashali bhagavan ko bhi premadhinata, bhaktavashyata ke karan apane bhaktoan ke hathoan bandh jane ka ‘yash’ yahi deti haian. goparaj nand ke vatsaly prem ke akarshan se sachchidanand-paramanandasvaroop shribhagavan nandanandan roop se jagat mean avatirn hokar jagat ke logoan ko anand pradan karate haian. jagat ko is aprakrit paramanandasvaroop ka rasasvadan karane mean nandababa hi karan haian. un nand ki grihini hone se unhean ‘nandagohini’ kaha gaya hai. sath hi ‘nandagohini’ aur ‘svayan’-ye do pad is bat ke soochak haian ki dadhi manthan karm unake yogy nahian hai. phir bhi putr-sneh ki adhikata se yah sochakar ki mere lala ko mere hath ka makhan hi bhata hai, ve svayan hi dadhi math rahi haian.
  4. ↑ is shlok mean bhakt ke svaroop ka niroopan hai. sharir se dadhi manthan roop seva karm ho raha hai, hriday mean smaran ki dhara satat pravahit ho rahi hai, vani mean bal-charitr ka sangit. bhakt ke tan, man, vachan-sab apane pyare ki seva mean sanlagn haian. sneh amoort padarth hai; vah seva ke roop mean hi vyakt hota hai. sneh ke hi vilas vishesh haian-nrity aur sangit. yashoda maiya ke jivan mean is samay rag aur bhog donoan hi prakat haian.
  5. ↑ kamar mean reshami lahanga dori se kasakar bandha hua hai arthat jivan mean alasy, pramad, asavadhani nahian hai. seva karm mean poori tatparata hai. reshami lahanga isiliye pahane haian ki kisi prakar ki apavitrata rah gayi to mere kanhaiya ko kuchh ho jayaga. mata ke hriday ka rasasneh-doodh stan ke muanh a laga hai, chuchua raha hai, bahar jhaank raha hai. shyamasundar avean, unaki drishti pahale mujh par p de aur ve pahale makhan n khakar mujhe hi pivean- yahi usaki lalasa hai. stan ke kaanpane ka arth yah hai ki use dar bhi hai ki kahian mujhe nahian piya to. kankan aur kundal nach-nachakar maiya ko badhaee de rahe haian. yashoda maiya ke hathoan ke kankan isaliye jhankar dhvani kar rahe haian ki ve aj un hathoan mean rahakar dhany ho rahe haian ki jo hath bhagavan ki seva mean lage haian aur kundal yashoda maiya ke mukh se lila-gan sunakar paramanand se hilate hue kanoan ki saphalata ki soochana de rahe haian. hath vahi dhany haian, jo bhagavan ki seva karean aur kan ve dhany haian, jinamean bhagavan ke lila-gun-gan ki sudha dhara pravesh karati rahe. muanh par sved aur malati ke pushpoan ke niche girane ka dhyan mata ko nahian hai. vah shrriangar aur sharir bhool chuki haian athava malati ke pushp svayan hi chotiyoan se chhootakar charanoan mean gir rahe haian ki aisi vatsalyamayi maan ke charanoan mean hi rahana saubhagy hai, ham sir par rahane ke adhikari nahian.
  6. ↑ hriday mean lila ki sukh smriti, hathoan se dadhi manthan aur mukh se lilagan - is prakar man, tan, vachan tinoan ka shrikrishn ke sath ekatan sanyog hote hi shrikrishn jagakar ‘maan-maan’ pukarane lage. ab tak bhagavan shrikrishn soye hue-se the. maan ki sneh-sadhana ne unhean jaga diya. ve nirgun se sagun hue, achal se chal hue, nishkam se sakam hue; sneh ke bhookhe-pyase maan ke pas aye. kya hi sundar nam hai- ‘stanyakam’! manthan karate samay aye, baithi-thali ke pas nahian. sarvatr bhagavan sadhan ki prerana dete haian, apani or akrisht karate haian; parantu mathani pak d kar maiya ko rok liya. ‘maan! ab teri sadhana poorn ho gayi. pisht-peshan karane se kya labh? ab maian teri sadhana ka isase adhik bhar nahian sah sakata.’ maan prem se dab gayi-nihal ho gayi-mera lala mujhe itana chahata hai.
  7. ↑ maiya mana karati rahi- "nek-sa makhan to nikal lene de." ‘ooan-ooan-ooan, maian to doodh piooanga’- donoan hathoan se maiya ki kamar pak dakar ek paanv ghutane par rakha aur god mean chadh gaye. stan ka doodh baras p da. maiya doodh pilane lagian, lala muskarane lage, aankhean muskan par jam gayian. ‘eekshati’ pad ka yah abhipray hai ki jab lala muanh uthakar dekhega aur meri aankhean us par lagi mileangi, tab use b da sukh hoga. samane padmagandha gay ka doodh garam ho raha tha. usane socha- "snehamayi maan yashoda ka doodh kabhi kam n hoga, shyamasundar ki pyas kabhi bujhegi nahian. unamean paraspar ho d lagi hai. maian bechara yug-yug ka, janm-janm ka shyamasundar ke hoanthoan ka sparsh karane ke liye vyakul tap-tapakar mar raha hooan. ab is jivan se kya labh jo shrikrishn ke kam n ave. isase achchha hai unaki aankhoan ke samane ag mean kood p dana." maan ke netr pahuanch gaye. dayardr maan ko shrikrishn ka bhi dhyan n raha; unhean ek or dalakar dau d p dian. bhakt bhagavan ko ek or rakhakar bhi duahkhiyoan ki raksha karate haian. bhagavan atript hi rah gaye. kya bhaktoan ke hriday-ras se, sneh se unhean kabhi tripti ho sakati hai? usi din se unaka ek nam hua ‘atript’.
  8. ↑ shrikrishn ke hoanth ph dake. krodh hoanthoan ka sparsh pakar kritarth ho gaya. lal-lal hoanth shvet-shvet doodh ki dantuliyoan se daba diye gaye, mano sattvagun rajogun par shasan kar raha ho, brahman, kshatriy ko shiksha de raha ho. vah krodh utara dadhi manthan ke matake par. usamean ek asur a baitha tha. dambh ne kaha- "kam, krodh aur atripti ke bad meri bari hai. vah aansoo banakar aankhoan mean chhalak aya. shrikrishn apane bhaktajanoan ke prati apani mamata ki dhara u delane ke liye kya-kya bhav nahian apanate ? ye kam, krodh, lobh aur dambh bhi aj brahm-sansparsh prapt karake dhany ho gaye! shrikrishn ghar mean ghusakar basi makkhan gatakane lage, mano maan ko dikha rahe hoan ki maian kitana bhookha hooan. premi bhaktoan ke ‘purusharth’ bhagavan nahian haian, bhagavan ki seva hai. ye bhagavan ki seva ke liye bhagavan ka bhi tyag kar sakate haian. maiya ke apane hathoan duha hua yah padmagandha gayoan ka doodh shrikrishn ke liye hi garam ho raha tha. tho di der ke bad hi unako pilana tha. doodh uphan jayaga to mere lala bhookhe raheange-royeange, isiliye mata ne unhean niche utarakar doodh ko sanbhala.
  9. ↑ yashoda mata doodh ke pas pahuanchian. prem ka adbhut drishy! putr ko god se utar kar usake pey ke prati itani priti kyoan ? apani chhati ka doodh to apana hai, vah kahian jata nahian. parantu yah sahasroan chhati huee gayoan ke doodh se palit padmagandha gay ka doodh phir kahaan milega ? vrindavan ka doodh aprakrit, chinmay, prem jagat ka doodh-maan ko ate dekhakar sharm se dab gaya. ‘aho! ag mean koodane ka sankalp karake maianne maan ke snehanand mean kitana b da vighn kar dala ? aur maan apana anand chho dakar meri raksha ke liye dau di a rahi haian. mujhe dhikkar hai.’ doodh ka uphanana band ho gaya aur vah tatkal apane sthan par baith gaya.
  10. ↑ ‘maan! tum apani god mean nahian baithaogi to maian kisi khal ki god mean ja baithooanga"- yahi sochakar mano shrikrishn ulate ookhal ke oopar ja baithe. udar purush bhale hi khaloan ki sangati mean ja baithean, parantu unaka shil-svabhav badalata nahian hai. ookhal par baithakar bhi ve bandaroan ko makhan baantane lage. sambhav hai ramavatar ke prati jo kritajnata ka bhav uday hua tha, usake karan athava abhi-abhi krodh a gaya tha, usaka prayashchit karane ke liye. shrikrishn ke netr haian ‘chauryavishankit’ dhyan karane yogy. vaise to unake lalit, kalit, chhalit, balit, chakit adi anekoan prakar ke dhyey netr haian, parantu ye premijanoan ke hriday mean gahari chot karate haian.
  11. ↑ bhayabhit hokar bhagate hue bhagavan haian. apoorv jhaanki hai. aishvary ko to mano maiya ke vatsaly prem par nyochhavar karake braj ke bahar hi pheank diya hai. koee asur astr-shastr lekar ata to sudarshan chakr ka smaran karate. maiya ki chh di ka nivaran karane ke liye koee bhi astr-shastr nahian. bhagavan ki yah bhayabhit moorti kitani madhur hai. dhany hai is bhay ko.
  12. ↑ mata yashoda ke sharir aur shrriangar donoan hi virodhi ho gaye. tum pyare kanhaiya ko kyoan khade d rahi ho, parantu maiya ne pak dakar hi chho da.
  13. ↑ vishv ke itihas mean, bhagavan ke sampoorn jivan mean pahali bar svayan vishveshvar bhagavan maan ke samane-aparadhi banakar kh de hue haian. mano aparadhi bhi maian hi hooan, is saty ka pratyaksh kara diya. bayean hath se donoan aankhean rag d-rag dakar mano unase kahalana chahate hoan ki ye kisi karm ke karta nahian haian. oopar isaliye dekh rahe haian ki jab mata hi pitane ke liye taiyar hai, tab meri sahayata aur kaun kar sakata hai? netr bhay se vihval ho rahe haian, ye bhale hi kah dean ki maianne nahian kiya, ham kaise kahean. phir to lila hi band ho jayagi. maan ne daanta- "are, ashant prakrite! vanar bandhoan! manthani sphotak! ab tujhe makkhan kahaan se milega ? aj maian tujhe aisa baandhooangi, aisa baandhooangi ki n to too gvalabaloan ke sath khel hi sakega aur n makhan-chori adi udham hi macha sakega."
  14. ↑ nahian to yah kahian bhag jaega.
  15. ↑ ‘ari maiya! mohi mat mar.’ mata ne kaha- "yadi tujhe pitane ka itana dar tha to mataka kyoan pho da?" shrikrishn- "ari maiya! maian ab aisa kabhi nahian karuanga. too apane hath se chh di dal de." shrikrishn ka bholapan dekhakar maiya ka hriday bhar aya, vatsaly-sneh ke samudr mean jvar a gaya. ve sochane lagian- "lala atyant dar gaya hai. kahian chho dane par yah bhagakar van mean chala gaya to kahaan-kahaan bhatakata phirega, bhookha-pyasa rahega. isaliye tho di der tak baandhakar rakh looan. doodh-makhan taiyar hone par mana looangi. yahi soch-vichakar mata ne baandhane ka nishchay kiya. baandhane mean vatsaly hi hetu tha.
    bhagavan ke aishvary ka ajnan do prakar ka hota hai, ek to sadharan prakrit jivoan ko aur doosara bhagavan ke nity siddh premi parikar ko. yashoda maiya adi bhagavan ki svaroopabhoota chinmayi lila ke aprakrit nity-siddh parikar haian. bhagavan ke prati vatsaly bhav, shishu-prem ki pragadhata ke karan hi unaka aishvary-jnan abhibhoot ho jata hai; anyatha unamean ajnan ki sanbhavana hi nahian hai. inaki sthiti turiyavastha athava samadhi ka bhi atikraman karake sahaj prem mean rahati hai. vahaan prakrit ajnan, moh, rajogun aur tamogun ki to bat hi kya, prakrit sattv ki bhi gati nahian hai. isaliye inaka ajnan bhi bhagavan ki lila ki siddhi ke liye unaki lila shakti ka hi ek chamatkar vishesh hai. tabhi tak hriday mean j data rahati hai, jab tak chetan ka sphuran nahian hota. shrikrishn ke hath mean a jane par yashoda mata ne baans ki chh di pheank di, yah sarvatha svabhavik hai.
    meri tripti ka prayatn chho dakar chhoti-moti vastu par drishti dalana keval arth-hani ka hi hetu nahian hai, mujhe bhi aankhoan se ojhal kar deta hai. parantu sab kuchh chho dakar mere pichhe dau dana meri prapti ka hetu hai. kya maiya ke charit se is bat ki shiksha nahian milati? mujhe yogiyoan ki bhi buddhi nahian pak d sakati, parantu jo sab or se muanh mo dakar meri or dau data hai, maian usaki mutthi mean a jata hooan. yahi sochakar bhagavan yashoda ke hathoan pak de gaye.
  16. ↑ is shlok mean shrikrishn ki brahm roopata batayi gayi hai. ‘upanishadoan mean jaise brahm ka varnan hai-apoorvamh anaparamh anantaramh athahami ityadi. vahi bat yahaan shrikrishn ke sambandh mean hai. vah sarvadhishthan, sarvasakshi, sarvatit, sarvantaryami, sarvopadan evan sarvaroop brahm hi yashoda mata ke prem ke vash bandhane ja raha hai. bandhanaroop hone ke karan usamean kisi prakar asangati ya anauchity bhi nahian hai.
  17. ↑ yah phir kabhi ookhal par jakar n baithe, isake liye ookhal se baandhana hi uchit hai; kyoanki khal ka adhik sang hone par usase man mean udveg ho jata hai.
    yah ookhal bhi chor hi hai, kyoanki isane kanhaiya ke chori karane mean sahayata ki hai. donoan ko bandhan yogy dekhakar hi yashoda mata ne donoan ko baandhane ka udyog kiya.
  18. ↑ sadgunoan ya rassiyoan
  19. ↑ do bitte ki rassi
  20. ↑ indriyoan ya gayoan ko baandhane vali
  21. ↑ indriyoan ya gayoan ke svami
  22. ↑ rassi do aangul hi kam kyoan huee? is par kahate haian-
    1. bhagavan ne socha ki jab maian shuddh hriday bhaktajanoan ko darshan deta hooan, tab mere sath ekamatr sattvagun se hi sambandh ki sphoorti hoti hai, raj aur tam se nahian. isaliye unhoanne rassi ko do aangul kam karake apana bhav prakat kiya.
    2. unhoanne vichar kiya ki jahaan nam aur roop hote haian, vahian bandhan bhi hota hai. mujhe paramatma mean bandhan ki kalpana kaise? jabaki ye donoan hi nahian. do aangul ki kami ka yahi rahasy hai.
    3. do vrikshoan ka uddhar karana hai. yahi kriya soochit karane ke liye rassi do aangul kam p d gayi.
    4. bhagavatkripa se dvaitanuragi bhi mukt ho jata hai aur asang bhi prem se bandh jata hai. yahi donoan bhav soochit karane ke liye rassi do aangul kam ho gayi.
    5. yashoda mata ne chhoti-b di anekoan rassiyaan alag-alag aur ek sath bhi bhagavan ki kamar mean lagayian, parantu ve poori n p dian; kyoanki bhagavan ke chhote-b de ka koee bhed nahian hai. rassiyoan ne kaha- "bhagavan ke saman anantata, anadita aur vibhuta ham logoan mean nahian hai. isaliye inako baandhane ki bat band karo." athava jaise nadiyaan samudr mean sama jati haian vaise hi sare gun (sari rassiyaan) anantagun bhagavan mean lin ho gaye, apana nam-roop kho baithe. ye hi do bhav soochit karane ke liye rassiyoan mean do aangul ki nyoonata huee.
  23. ↑ ve man-hi-man sochatian- "isaki kamar mutthi bhar ki hai, phir bhi saik doan hath lambi rassi se yah nahian bandhata hai. kamar tilamatr bhi moti nahian hoti, rassi ek aangul bhi chhoti nahian hoti, phir bhi vah bandhata nahian. kaisa ashchary hai. har bar do aangul ki hi kami hoti hai, n tin ki, n char ki, n ek ki. yah kaisa alaukik chamatkar hai."
  24. ↑
    1. bhagavan shrikrishn ne socha ki jab maan ke hriday mean dvait-bhavana door nahian ho rahi hai, tab maian vyarth apani asangata kyoan prakat karooan. jo mujhe baddh samajhata hai, usake liye baddh hona hi uchit hai. isaliye ve bandh gaye.
    2. maian apane bhakt ke chhote-se gun ko bhi poorn kar deta hooan, yah sochakar bhagavan ne yashoda mata ke gun (rassi) ko apane baandhane yogy bana diya.
    3. yadyapi mujhamean anant, achinty kalyan-gun nivas karate haian, tathapi tab tak ve adhoore hi rahate haian, jab tak mere bhakt apane gunoan ki muhar un par nahian laga dete. yahi sochakar yashoda maiya ke gunoan (vatsaly, sneh adi aur rajju) se apane ko poornodar-damodar bana liya.
    4. bhagavan shrikrishn itane komal hriday hai ki apane bhakt ke prem ko pusht karane vala parishram bhi sahan nahian karate haian. ve apane bhakt ko parishram se mukt karane ke liye svayan hi bandhan svikar kar lete haian.
    5. bhagavan ne apane madhy bhag mean bandhan svikar karake yah soochit kiya ki mujhamean tattvadrishti se bandhan hai hi nahian; kyoanki jo vastu age-pichhe, oopar-niche nahian hoti, keval bich mean bhasati hai, vah jhoothi hoti hai. isi prakar yah bandhan bhi jhootha hai.
    6. bhagavan kisi ki shakti, sadhan ya samagri se nahian bandhate. yashoda ji ke hathoan shyamasundar ko n bandhate dekhakar pas-p dos ki gvalinean ikatthi ho gayian aur kahane lagian- "yashoda ji! lala ki kamar to mutti bhar hi ki hai aur chhoti-si kiankini isamean run-jhun kar rahi hai. ab yah itani rassiyoan se nahian bandhata to jan p data hai ki vidhata ne isake lalat mean bandhan likha hi nahian hai. isaliye ab tum yah udyog chho d do."
    yashoda maiya ne kaha- "chahe sandhya ho jay aur gaanv ki rassi kyoan n ikatthi karani p de, par maian to ise baandhakar hi chho dooangi. yashoda ji ka yah hath dekhakar bhagavan ne apana hath chho d diya; kyoanki jahaan bhagavan aur bhakt ke hath mean virodh hota hai, vahaan bhakt ka hi hath poora hota hai. bhagavan bandhate haian tab, jab bhakt ki thakan dekhakar kripaparavash ho jate haian. bhakt ke shram aur bhagavan ki kripa ki kami hi do aangul ki kami hai. athava jab bhakt ahankar karata hai ki maian bhagavan ko baandh looanga, tab vah unase ek aangul door p d jata hai aur bhakt ki naqal karane vale bhagavan bhi ek aangul door ho jate haian. jab yashoda mata thak gayian, unaka sharir pasine se lathapath ho gaya, tab bhagavan ki sarvashaktichakravartini param bhasvati bhagavati kripa-shakti ne bhagavan ke hriday ko makhan ke saman dravit kar diya aur svayan prakat hokar usane bhagavan ki saty-sankalpitata aur vibhuta ko antarhit kar diya. isi se bhagavan bandh gaye.
  25. ↑ yadyapi bhagavan svayan parameshvar haian, tathapi premavash hokar bandh jana param chamatkarakari hone ke karan bhagavan ka bhooshan hi hai, dooshan nahian. atmaram hone par bhi bhookh lagana, poornakam hone par bhi atript rahana, shuddh sattvasvaroop hone par bhi krodh karana, svarajy-lakshmi se yukt hone par bhi chori karana, mahakal yam adi ko bhay dene vale hone par bhi darana aur bhagana, man se bhi tivr gati vale hone par bhi mata ke hathoan pak da jana, anandamay hone par bhi duahkhi hona, rona, sarvavyapak hone par bhi bandh jana, yah sab bhagavan ki svabhavik bhaktavashyata hai. jo log bhagavan ko nahian janate haian, unake liye to isaka kuchh upayog nahian hai, parantu jo shrikrishn ko bhagavan ke roop mean pahachanate haian, unake liye yah atyant chamatkari vastu hai aur yah dekhakar-janakar unaka hriday dravit ho jata hai, bhakti prem se sarabor ho jata hai. aho! vishveshvar prabhu apane bhakt ke hathoan ookhal mean bandhe hue haian.
  26. ↑ is shlok mean tinoan nakaroan ka anvay ‘lebhire’ kriya ke sath karana chahiye. n pa sake, n pa sake, n pa sake.
  27. ↑ jnani purush bhi bhakti karean to unhean in sagun bhagavan ki prapti ho sakati hai, parantu b di kathinaee se. ookhal-bandhe bhagavan sagun haian, ve nirgun premi ko kaise mileange?
  28. ↑ svayan bandhakar bhi bandhan mean p de hue yakshoan ki mukti ki chinta karana, satpurush ke sarvatha yogy hai. jab yashoda mata ki drishti shrikrishn se hatakar doosare par p dati hai, tab ve bhi kisi doosare ko dekhane lagate haian aur aisa udham machate haian ki sabaki drishti unaki or khianch aye. dekhiye, pootana, shakatasur, trinavart adi ka prasang.
  29. ↑ ye apane bhakt kuber ke putr haian, isaliye inaka arjun nam hai. ye devarshi narad ke dvara drishtipoot kiye ja chuke haian, isaliye bhagavan ne unaki or dekha. jise pahale bhakti ki prapti ho jati hai, us par kripa karane ke liye svayan bandhakar bhi bhagavan jate haian.

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