कृष्ण के इतिहास में प्रमाण

krishn sanbandhi lekh

damodar dharmanand kosanbi ke anusar, shrikrishn ke bare mean ekamatr puratatvik praman hai, usaka paranparik hathiyar 'chakr', jise pheankakar mara jata tha. vah itana tikshnadhar hota tha ki kisi ka bhi sir kat de. yah hathiyar vaidik nahian hai, aur buddh ke pahale hi isaka chalan band ho gaya tha; parantu mirzapur zile[1] ke ek gufachitr mean ek ratharohi ko aise chakr se adivasiyoan par[2] akraman karate dikhaya gaya hai. at: isaka samay hoga lagabhag 800 ee.poo., jabaki mote taur par varanasi mean pahali basti ki nianv p di.[3] ye ratharohi ary rahe hoange, aur nadi par ke kshetr mean lauh-khanij ki khoj karane ae hoange- us haimatait khanij ki, jisase ye gufachitr banae ge haian.

chakr dvara akraman karata ashvarohi[4]

doosari or rrigved mean krishn ko danav aur indr ka shatru bataya gaya hai aur unaka nam shyamavarn aryapoorv logoan ka dyotak hai. krishnakhyan ka mooladhar yah hai ki vah ek vir yoddha tha aur 'yadu' kabile ka nar-devata,[5] parantu sooktakaroan ne, panjab ke kabiloan mean nirantar chal rahe kalah se janit tatkalin gutabandi ke anusar in yaduoan ko kabhi dhikkara hai to kabhi ashirvad diya hai.

krishn satvat bhi haian, aandhak-vrishni bhi, aur mama kans se bachane ke lie unhean gokul[6] mean pala gaya tha. is sthanaantaran ne use un abhiroan se bhi jo d diya, jo eesa ki aranbhik sadiyoan mean aitihasik evan pashupalak log the, jo adhunik ahir jati ke poorvaj haian.

bhavishyavani thi ki kans ka vadh usaki bahan[7] devaki ke putr ke hathoan hoga, isalie devaki ko usake pati vasudev sahit karagar mean dal diya gaya tha. balak 'krishn-vasudev'[8] gokul mean b da hua, usane indr se godhan ki raksha ki aur anek muanh vale vishadhar kaliy nag ka, jisane mathura ke pas yamuna ke ek suvidhajanak dabare tak jane ka marg rok diya tha, mardan karake use khade d diya, usaka vadh nahian kiya. tab krishn aur unake adhik balashali bhaee balaram ne, bhavishyavani ko poora karane ke pahale, akha de mean kans ke malloan ko parast kiya. yahaan yah dhyan mean rakhana zaroori hai ki kuchh adim samajoan mean mukhiya ki bahan ka putr hi usaka uttaradhikari hota hai; sath hi uttaradhikari ko pray: mukhiya ki bali chadhani p dati hai. adim prathaoan se kans vadh ko achchha samarthan milata hai aur yah bhi spasht hota hai ki matristhanak samaj mean eedipas-akhyan ka kya roop ho jata.



pichhe jaean
krishn ke itihas mean praman
age jaean


tika tippani aur sandarbh

  1. darasal, bauddh dakshinagiri
  2. jinhoanne yah chitr banaya hai.
  3. 'prachin bharat ki sanskriti aur sabhyata', damodar dharmanand kosanbi
  4. is chitr ko spasht roop se dikhane ke lie background badal diya hai, jo mool chitr mean nahian hai.
  5. prachinatam ved rrigved mean jin paanch pramukh janoan yani kabiloan ka ullekh milata hai, unamean se 'yadu' qabila ek tha.
  6. go palakoan ke 'kamyoon'
  7. kuchh ullekhoan mean putri
  8. vasudev ka putr

sanbandhit lekh


varnamala kramanusar lekh khoj

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