'shrimadbhagavat mahapuran'[1] ke anusar- shrishukadevaji kahate haian- parikshit! sharad rritu ke karan vah van b da sundar ho raha tha. jal nirmal tha aur jalashayoan mean khile hue kamaloan ki sugandh se sanakar vayu mand-mand chal rahi thi. bhagavan shrikrishn ne gauoan aur gvalabaloan ke sath us van mean pravesh kiya. sundar-sundar pushpoan se paripoorn hari-hari vriksh-panktiyoan mean matavale bhauanre sthan-sthan par gunaguna rahe the aur tarah-tarah ke pakshi jhuand-ke-jhuand alag-alag kalarav kar rahe the, jisase us van ke sarovar, nadiyaan aur parvat-sab-ke-sab gooanjate rahate the. madhupati shrikrishn ne balaramaji aur gvalabaloan ke sath usake bhitar ghusakar gauoan ko charate hue apani baansuri par b di madhur tan chhe di. shrikrishn ki vah vanshidhvani bhagavan ke prati premabhav ko, unake milan ki akaanksha ko jagane vali thi.[2] ve ekant mean apani sakhiyoan se unake roop, gun aur vanshidhvani ke prabhav ka varnan karane lagian. braj ki gopiyoan ne vanshidhvani ka madhury apas mean varnan karana chaha to avashy; parantu vanshi ka smaran hote hi unhean shrikrishn ki madhur cheshtaoan ki, premapoorn chitavan, bhauhoan ke ishare aur madhur muskan adi ki yad ho ayi. unaki bhagavan se milane ki akaanksha aur bhi badh gayi. unaka man hath se nikal gaya. ve man-hi-man vahaan pahuanch gayian, jahaan shrikrishn the. ab unaki vani bole kaise? ve usake varnan mean asamarth ho gayian.[3] shrikrishn gvalabaloan ke sath vrindavan mean pravesh kar rahe haian. unake sir par mayoorapichchh hai aur kanoan par kaner ke pile-pile pushp; sharir par sunahala pitambar aur gale mean paanch prakar ke sugandhit pushpoan ki bani vaijayanti mala hai. rangamanch par abhinay karate hue shreshth nataka-sa kya hi sundar vesh hai. baansuri ke chhidroan ko ve apane adharamrit se bhar rahean haian. unake pichhe-pichhe gvalabal unaki lokapavan kirti ka gan kar rahe haian. is prakar vaikunth se bhi shreshth vah vrindavanadham unake charanachihnoan se aur bhi ramaniy ban gaya hai. parikshit! yah vanshidhvani j d, chetan-samast bhootoan ka man chura leti hai. gopiyoan ne use suna aur sunakar unaka varnan karane lagian. varnan karate-karate ve tanmay ho gayian aur shrikrishn ko pakar aliangan karane lagian.
gopiyaan apas mean batachit karane lagian- "ari sakhi! hamane to aankh valoan ke jivan ki aur unaki aankhoan ki bas, yahi-itani hi saphalata samajhi hai; aur to hamean kuchh maloom hi nahian hai. vah kaun-sa labh hai ? vah yahi hai ki jab shyamasundar shrikrishn aur gaurasundar balaram gvalabaloan ke sath gayoan ko haankakar van mean le ja rahe hoan ya lautakar braj mean la rahe hoan, unhoanne apane adharoan par murali dhar rakhi ho aur premabhari tirachhi chitavan se hamari or dekh rahe hoan, us samay ham unaki mukh-madhuri ka pan karati rahean. ari sakhi! jab ve am ki nayian koanpalean, moroan ke pankh, phooloan ke guchchhe, rang-birange kamal aur kumud ki malaean dharan kar lete haian, shrikrishn ke saanvare sharir par pitambar aur balaram ke gore sharir par nilambar phaharane lagata hai, tab unaka vesh b da hi vichitr ban jata hai. gvalabaloan ki goshthi mean ve donoan bicho-bich baith jate haian aur madhur sangit ki tan chhe d dete haian. meri pyasi sakhi! us samay aisa jan p data hai manoan do chatur nat rangamanch par abhinay kar rahe hoan. maian kya bataooan ki us samay unaki kitani shobha hoti hai.
ari gopiyoan! yah venu purush jati ka hone par bhi poorvajanm mean n jane aisa kaun-sa sadhan-bhajan kar chuka hai ki ham gopiyoan ki apani sampatti-damodar ke adharoan ki sudha svayan hi is prakar piye ja raha hai ki ham logoan ke liye tho da-sa bhi ras shesh nahian rahega. is venu ko apane ras se sianchane vali hridiniyaan aj kamaloan ke mis romaanchit ho rahi haian aur apane vansh mean bhagavatpremi santanoan ko dekhakar shreshth purushoan ke saman vriksh bhi isake sath apana sambandh jo dakar aankhoan se anandashru baha rahe haian.
ari sakhi! yah vrindavan vaikunthalok tak prithvi ki kirti ka vistar kar raha hai. kyoanki yashodanandan shrikrishn ke charanakamaloan ke chihnoan se yah chihnit ho raha hai! sakhi! jab shrikrishn apani munijanamohini baansuri bajate haian, tab mor matavale hokar usaki tal par nachane lagate haian. yah dekhakar parvat ki chotiyoan par vicharane vale sabhi pashu-pakshi chupachap-shant hokar kh de rah jate haian. ari sakhi! jab pranavallabh shrikrishn vichitr vesh dharan karake baansuri bajate haian, jab moodh buddhi vali ye hariniyaan bhi vanshi ki tan sunakar apane pati krishnasar mrigoan ke sath nandanandan ke pas chali ati haian aur apani premabhari b di-b di aankhoan se unhean nirakhane lagati haian. nirakhati kya haian, apani kamal ke saman b di-b di aankhean shrikrishn ke charanoan par nichhavar kar deti haian aur shrikrishn ki premabhari chitavan ke dvara kiya hua apana satkar svikar karati haian.’ vastav mean unaka jivan dhany hai.[4] ari sakhi! hariniyoan ki to bat hi kya hai, svarg ki deviyaan jab yuvatiyoan ko anandit karane vale saundary aur shil ke khajane shrikrishn ko dekhati haian aur baansuri par unake dvara gaya hua madhur sangit sunatian haian, tab unake chitr-vichitr alap sunakar ve apane viman par hi sudh-budh kho baithati haian-murchhit ho jati haian. yah kaise maloom hua sakhi? suno to, jab unake hriday mean shrikrishn se milane ki tivr akaanksha jag jati hai, tab ve apana dhiraj kho baithati haian, behosh ho jati haian. unhean is bat ka bhi pata nahian chalata ki unaki chotiyoan mean guanthe hue phool prithvi par gir rahe haian. yahaan tak ki unhean apani sa di ka bhi pata nahian rahata, vah kamar se khisakakar jamin par gir jati hai. ari sakhi! tum deviyoan ki bat kya-kya kah rahi ho, in gauoan ko nahian dekhati? jab hamare pyare krishn apane mukh se baansuri mean svar bharate haian aur gauean unaka madhur sangit sunati haian, tab ye apane donoan kanoan ke done samhal leti haian, kh de kar leti haian aur mano unase amrit pi rahi hoan, is prakar us sangit ka ras lene lagati haian? aisa kyoan hota hai sakhi? apane netroan ke dvar se shyamasundar ko hriday mean jakar ve unhean vahian virajaman kar deti haian aur man-hi-man unaka aliangan karati haian. dekhati nahian ho, unake netroan se anand ke aansoo chhalakane lagate haian. aur unake bachh de, bachh doan ki to dasha hi nirali ho jati hai. yadyapi gayoan ke thanoan se apane-ap doodh jharata rahata hai, ve jab doodh pite-pite achanak hi vanshidhvani sunate haian, tab muanh mean liya hua doodh ka ghooant n ugal pate haian aur n nigal pate haian. unake hriday mean bhi hota hai bhagavan ka sansparsh aur netroan mean chhalakate hote haian anand ke aansoo. ve jyoan-ke-tyoan thithake rah jate haian.
ari sakhi! gauean aur bachh de to hamari ghar ki vastu haian. unaki bat to jane hi do. vrindavan ke pakshiyoan ko tum nahian dekhati ho. unhean pakshi kahana hi bhool hai. sach poochho to unamean se adhikaansh b de-b de rrishi-muni haian. ve vrindavan ke sundar-sundar vrikshoan ki nayi aur manohar koanpaloan vali daliyoan par chupachap baith jate haian aur aankhean band nahian karate, nirnimesh nayanoan se shrikrishn ki roop-madhuri tatha pyar-bhari chitavan dekh-dekhakar nihal hote rahate haian, tatha kanoan se any sab prakar ke shabdoan ko chho dakar keval unhian ki mohani vani aur vanshi ka tribhuvan mohan sangit sunate rahate haian. meri pyari sakhi! unaka jivan kitana dhany hai.
ari sakhi! devata, gauoan aur pakshiyoan ki bat kyoan karati ho? ve to chetan haian. in j d nadiyoan ko nahian dekhatian? isamean jo bhanvar dikh rahe hai, unase inake hriday se shyamasundar se milane ki tivr akaanksha ka pata chalata hai? usake veg se hi to inaka pravah ruk gaya hai. inhoanne bhi premasvaroop shrikrishn ki vanshidhvani sun li hai. dekho, dekho! ye apani tarangoan ke hathoan se unake charan pak dakar kamal ke phooloan ka upahar chadha rahi haian, aur unaka aliangan kar rahi haian; mano usake charanoan par apana hriday hi nichhavar kar rahi haian. ari sakhi! ye nadiyaan ye hamari prithvi ki, hamare vrindavan ki vastuean haian; tanik in badaloan ko bhi dekho! jab ve dekhate haian ki brajarajakumar shrikrishn aur balaramaji gvalabaloan ke sath dhoop mean gauean chara rahe haian aur sath-sath baansuri bhi bajate ja rahe haian, tab unake hriday mean prem um d ata hai. ve unake oopar mandarane lagate haian aur ve shyamaghan apane sakha ghanashyam ke oopar apane sharir ko hi chhata banakar tan dete haian. itana hi nahian sakhi! ve jab un par nanhian-nanhian phuhiyoan ki varsha karane lagate haian, tab aisa jan p data hai ki ve unake oopar sundar-sundar shvet kusum chadha rahe haian. nahian sakhi, unake bahane ve to apana jivan hi nichhavar kar dete haian.
ari bhatoo! ham to vrindavan ki in bhilaniyoan ko hi dhany aur kritakrity manati haian. aisa kyoan sakhi? isaliye ki inake hriday mean b da prem hai. jab ye hamare krishn-pyare ko dekhati haian, tab inake hriday mean bhi unase milane ki tivr akaanksha jag uthati hai. inake hriday mean bhi prem ki vyadhi lag lag jati hai. us samay ye kya upay karati haian, yah bhi sun lo. hamare priyatam ki preyasi gopiyaan apane vakshahsthaloan par jo kesar lagati haian, vah shyamasundar ke charanoan mean lagi hoti hai aur ve jab vrindavan ke ghas-pat par chalate haian, tab unamean bhi lag jati hai. ye saubhagyavati bhilaniyaan unhean un tinakoan par se chhu dakar apane stanoan aur mukhoan par mal letian haian aur is prakar apane hriday ki prem-pi da shant karati haian.
ari gopiyoan! yah giriraj govardhan to bhagavan ke bhaktoan mean bahut hi shreshth hai. dhany haian isake bhagy! dekhati nahian ho, hamare pranavallabh shrikrishn aur nayanabhiram balaram ke charanakamaloan ka sparsh prapt karake yah kitana anandit rahata hai. isake bhagy ki saharana kaun kare? yah to un donoan ka-gvalabaloan aur gauoan ka b da hi satkar karata hai. snan-pan ke liye jharanoan ka jal deta hai, gauoan ke liye sundar hari-hari ghas prastut karata hai, vishram karane ke liye kandaraean aur khane ke liye kand-mool phal deta hai. vastav mean yah dhany hai.
ari sakhi! in saanvare-gore kishoroan ki to gati hi nirali hai. jab ve sir par novana[5] lapetakar aur kandho par phanda[6] rakhakar gayoan ko ek van se doosare van mean haankakar le jate haian, sath mean gvalabal bhi hote haian aur madhur-madhur sangit gate hue baansuri ki tan chhe date haian, us samay manushyoan ki to bat hi kya any shariradhariyoan mean bhi chalane vale chetan pashu-pakshi aur j d nadi adi to sthir ho jate haian, tatha achal-vrikshoan ko bhi romaanch ho ata hai. jadoobhari vanshi ka aur kya chamatkar sunaooan.
parikshit! vrindavanavihari shrikrishn ki aisi-aisi ek nahian, anek lilaean haian. gopiyaan pratidin apas mean unaka varnan karatian aur tanmay ho jatian. bhagavan ki lilaean unake hriday mean sphurit hone lagatian.
tika tippani aur sandarbh
- ↑ dasham skand, adhyay 21, shlok 1-20
- ↑ use sunakar gopiyoan ka hriday prem se paripoorn ho gaya.
- ↑ ve man-hi-man dekhane lagian ki
- ↑ ham vrindavan ki gopi hone par bhi is prakar un par apane ko nichhavar nahian kar patian, hamare ghar vale kudhane lagate haian. kitani vi dambana haian.
- ↑ duhate samay gay ke pair baandhane ki rassi
- ↑ bhagane vali gayoan ko pak dane ki rassi
sanbandhit lekh
varnamala kramanusar lekh khoj