विमलतीर्थ

vimalatirth
poora nam	vimalatirth
abhibhavak	nana- pandit niranjan, nani- sunanh‍da devi
pati/patni	sunayanadevi
karm bhoomi	bharat
prasiddhi	bhakt
nagarikata	bharatiy
any janakari	vimalatirth bachapan se hi bhagavan shrinarayan ke param bhakt the. inako padhane mean adhh‍yapak mahoday ko vishesh parishram nahian karana p data tha. ye granh‍thoan ko aise sahaj hi padh lete the, jaise koee pahale padhe hue path ko yad kar leta ho. inaki buddhi b di tivr thi.

vimalatirth naishthik brahman the. inaka kul b da hi sadachari aur pavitr tha. trikal-sanh‍dhh‍ya, agnihotr, ved ka sh‍vadhh‍yay, tattvavichar adi inake kul mean sabake liye mano sh‍vabhavik karm the. sath‍y, ahiansa, kshama, daya, namrata, ash‍tey, aparigrah aur sanh‍tosh adi gun is kul mean paitrik samh‍patti ke roop mean sabako milate the. itana sab hone par bhi bhagavan ke prati bhakti ka bhav jaisa hona chahiye, vaisa nahian dekha jata tha. pandit vimalatirth is kul ke ek anupam rath‍n the.

prarambhik samay aur shiksha

vimalatirth ki mata ka dehanh‍t l dakapan mean hi ho gaya tha. nanihal mean balakoan ka abhav tha, at: ye pahale se hi adhikaansh samay nani ke pas rahate the. mata ke marane par to nani ne inako chho dana hi nahian chaha, ye vahian rahe. inake nana pandit niranjan ji bhi b de vidvan aur mahashay the. unase inako sadachar ki shiksha milati thi tatha gaanv ke hi ek sunipun adhh‍yapak inh‍hean padhate the. inaki buddhi b di tivr thi. kul paramh‍para ki pavitr vidyabhiruchi inamean thi hi. atev inako padhane mean adhh‍yapak mahoday ko vishesh parishram nahian karana p data tha. ye granh‍thoan ko aise sahaj hi padh lete the, jaise koee pahale padhe hue path ko yad kar leta ho. yajnopavit nana ji ne karava hi diya tha, isaliye ye trikal-sanh‍dhh‍ya karate the. nith‍y prat: kal b doan ko pranam karate, unaki shreshh‍th ajnaoan ka kutarkashoonh‍y buddhi se parantu samajhakar bhalibhaanti palan karate aur sahaj hi sabake sh‍neh bhajan bane hue the.

bhagavan narayan ki seva

vimalatirth ji ki nani sunanh‍da devi param bhaktimati thi. usane apane pati ki parameshh‍var bhav se seva karane ke sath hi param pati, pati ke bhi pati bhagavan ki seva mean apane jivan ko laga rakha tha. bhagavan par aur unake mangal-vidhan par usaka atal vishh‍vas tha aur isaliye vah prath‍yek sthiti mean nith‍y prasanh‍n raha karati thi. is prakar ki gunavati path‍ni ko pakar pandit niranjan ji bhi apane ko dhanh‍y manate the. sunanh‍da devi ghar ka sara kam b di dakshata tatha savadhani ke sath karati. parantu isamean usaka bhav yahi rahata ki ‘yah ghar bhagavan ka hai, mujhe isaki seva ka bhar sauanpa gaya hai. jab tak mere jimh‍me yah kary hai, tab tak mujhe isako sucharu roop se karana hai.' is prakar samajhakar vah sare kary karati; parantu ghar mean, ghar ki vash‍tuoan mean, kary mean tatha kary ke phal mean n usaki asakti thi, n mamata. unaki sari asakti aur mamata apane prabhu bhagavan narayan mean kendrit ho gayi thi. isaliye vah jo kuchh bhi karati, sab apane prabhu shri narayan ki priti ke liye, unh‍hian ka kam samajhakar karati. isase kam karane mean bhi use vishesh sukh milata tha.

shuddh kartavh‍y buddhi se kiye jane vale karm mean bhi sukh hai; parantu usamean vah sukh nahian hai, jo apane pran priy prabhu ki prasanh‍nata ke liye kiye jane vale karm mean hota hai. usamean rookhapan to kabhi hota hi nahian, ek vishesh prakar ke ras ki anubhooti hoti hai, jo premi ko pad-pad par ulh‍lasit aur uth‍phullit karati rahati hai aur vah nith‍y-nootan uth‍sah se sahaj hi pranoan ko nh‍yochhavar karake prabhu ka kary karata rahata hai. parantu is prakar ke kary mean jo use apratim rasanubhooti milati hai, usaka karan karm ya usaka koee phal nahian hai. usaka karan hai- prabhu mean kendrit asakti aur mamath‍v. prabhu us kary se prasanh‍n n hoan aur kisi doosare kary mean lagana chahean to use us pahale kary ko chho dakar doosare ke karane mean vahi ananh‍d praph‍t hoga, jo pahale ko karane mean hota tha. sunanh‍da ka isi bhav se gharavaloan ke sath samh‍banh‍dh tha aur isi bhav se vah ghar ka sara kary sanbhalati tatha karati thi.

nani ka mamath‍v

matrihin vimal ko bhi sunanh‍da isi bhav se hriday ki sari sh‍neh-sudha ko uandelakar ph‍yar karati aur palati-posati hai ki vah priyatam prabhu bhagavan ke dvara sauanpa hua seva ka patr hai. usamean nani ka b da mamath‍v tha; par vah isaliye nahian tha ki vimal usaki kanh‍ya ka l daka hai, varan isaliye tha ki vah bhagavan ke bagiche ka ek sunh‍dar sumadhur phalavriksh hai, jo seva-sanbhal ke liye use sauanpa gaya hai. nani ke pavitr aur vishad sh‍neh ka vimal par b da prabhav p da aur vimal ki mati bhi kramash: nani ki sumati ki bhaanti hi uttarottar vimal hoti gayi. usamean bhagavath‍parayanata, bhagavadvishh‍vas, bhagavadbhakti aur shubh bhagavadiy karm ke madhur tatha nirmal bhav jagrat ho gaye. vah nani ki bhagavad-vigrah ki seva ko dekh-dekhakar mugh‍dh hota, usake man mean bhi bhagavath‍seva ki ati. anh‍t mean usake sachh‍che tatha tivr manorath ko dekhakar bhagavan ki prerana se nani ne usake liye bhi ek sunh‍dar bhagavan narayan ki pratima mangava di aur nani ke upadeshanusar balak vimal b de bhaktibhav se bhagavan ki pooja karane laga.

vimal vansh

vimalatirth ji ke vimal vansh mean sabhi kuchh vimal tatha pavitr tha. bhagavadbhakti ki kuchh kami thi- vah yoan poori ho gayi. karmakand, vidya tatha tattv-vichar ke sath jisamean namrata tatha vinay hoti hai, vah anh‍t mean vidya tatha tattv ke param phal shribhagavan ki bhakti ko avashh‍y praph‍t karata hai. parantu jahaan karmakand, vidya evan tattvavichar abhiman tatha ghamand paida karane vale hote haian, vahaan parinam mean patan hota hai. vash‍tut: jo karm, jo vidya aur jo vichar bhagavan ki or n le jakar abhiman ke mal se anh‍t: karan ko dooshit kar dete haian, ve to kukarm, avidya aur avichararoop hi haian. vimalatirth ke kul mean karm, vidya aur tattvavichar ke sath sahaj namrata thi- vinay thi aur usaka phal bhagavan mean ruchi tatha rati uth‍panh‍n hona anivary tha. sath‍karm ka phal shubh hi hota hai aur param shubh to bhagavadbhakti hi hai. nani sunanh‍da ke sang se vimalatirth ki vimal kul paramh‍para ke pavitr phal ka pradurbhav ho gaya!

vivah

nana-nani ne b de uth‍sah se pavitr kul ki sadhush‍vabhava sunayanadevi ke sath vimalatirth ka vivah pavitr vaidik vidhan ke anusar kar diya. sulakshanavati bahoo ghar mean a gayi. vriddha sunanh‍da ke sharir ki shakti kshin ho chali thi, at: ghar ke kary ka tatha nani ji ke thakur ki pooja ka bhar sunayana ne apane oopar le liya. vriddha ab apana sara samay bhagavan ke sh‍maran mean lagane lagi. niranjan pandit bhi boodhe ho gaye the, par unaka sh‍vabhav b da hi sunh‍dar tha. unh‍hoanne bhi apana man bhagavan mean lagaya.

thakur-seva

kuchh samay ke bad hi vriddh nana-nani ki bhagavan ka sh‍maran karate-karate bina kisi bimari ke sahaj hi mrith‍yu ho gayi. vimal aur sunayana yoan to nana-nani ki seva sada-sarvada karate hi the, parantu punh‍yapuanj damh‍pati ne bimar hokar unase seva nahian li. ab vimalatirth hi is ghar ke sh‍vami hue. pati-path‍ni mean b da prem tha, donoan ke bahut pavitr acharan the. donoan hi bhaktiparayan the. vimal apane bhagavan ki pooja niyamit roop se premapoorvak karate the aur sunayana devi nani sunanh‍da ke diye hue bhagavan ki pooja karati thi. yoan pati-path‍ni ke alag-alag thakur ji the. par thakur-seva mean donoan ko b da ananh‍d ata tha. donoan hi mano ho d-si lagakar apane-apane bhagavan ko sukh pahuanchane mean sanlagh‍n rahate the. donoan mean hi vidya thi, shraddha thi aur sattvik seva-bhav tha.

bhaeeyoan ka sh‍neh-sauhard

vimalatirth ke tin b de bhaee the. ve bhi bahut achh‍chhe sh‍vabhav ke tatha shubh karmaparayan the. chhote bhaee vimal ab ek prakar se un logoan ke mama ke sh‍thanapanh‍n the. charoan mean parash‍par b di priti aur sh‍neh-sauhard tha. priti ka nash to sh‍varth mean hota hai. inaka sh‍varth vichitr dhang ka tha. ye ek-doosare ka vishesh hit karane, sukh pahuanchane aur seva karane mean hi apana sh‍varth samajhate the. th‍yag to mano inaki sh‍vabhavik samh‍patti thi. jahaan th‍yag hota hai, vahaan prem rahata hi hai aur jahaan prem hota hai, vahaan ananh‍d ko rahane, badhane tatha phoolane-phalane ke liye paryaph‍t avakash milata hai. donoan parivar isiliye ananh‍dapoorn the. nam hi do the. vash‍tut: kary roop mean ek hi the.

vairagh‍y aur bhakti

vimalatirth ji ke man mean vairagh‍y to tha hi. dhire-dhire usamean vriddhi hone lagi. bhagavan ki kripa se unaki dharmapath‍ni isamean sahayak huee. donoan mean mano vairagh‍y tatha bhakti ki ho d lagi thi. aisi sattvik eershh‍ya bhagavath‍kripa se hi hoti hai. is eershh‍ya mean ek-doosare se age badhane ki cheshh‍ta to hoti hai, parantu girane ki ya rokane ki nahian hoti. balki ek-doosare ki sahayata karane mean hi prasanh‍nata hoti hai. shakti girane mean nahian, badhane aur badhane mean lagati hai. yahi shakti ka sadupayog hai. akhir uparati badhi, donoan bhagavan ke dhh‍yan mean mash‍t rahane lage.

narayan sadhana

ek din bhagavan ne kripa karake sunayana devi ko darshan diye aur usi din bhagavadajna se ve sharir chho dakar bhagavan ke param dham mean chali gayian. vimalatirth ji ko isase b di prasanh‍nata huee. ho d mean path‍ni ki vijay huee. usane bhagavan ka sakshath‍kar pahale kiya. vimalatirth ji ke liye yah b de hi ananh‍d ka prasang tha. vimalatirth sarvatha sadhana mean lag gaye. ve van mean jakar ekanh‍t mean rahane lage aur apani sari vidya-buddhi ko bhoolakar niranh‍tar bhagavan shrinarayan ke mangalamay dhh‍yan mean hi rat rahane lage. dhire-dhire bhagavan ke divh‍y darshan ki uth‍kanh‍tha badhi aur ek din to vah itani badh gayi ki ab kshan bhar ka vilamh‍b bhi asahy ho gaya. jaise ath‍yanh‍t pipasa se vh‍yakul hokar manushh‍y jal ki booand ke liye chhatapatata hai aur ek kshan ki der bhi sahan nahian kar sakata, vaisi dasha jab bhagavan ke darshan ke lie bhakt ki ho jati hai, tab bhagavan ko bhi ek kshan ka vilamh‍b asahy ho jata hai aur ve apane sare aishh‍vary-vaibhav ko bhulakar us naganh‍y manav ke samane prakat hokar use kritarth karate haian.

bhagavan ka darshan

bhaktava kalpataru bhagavan shrinarayan vimalatirth ko kritarth karane ke lie unake samane prakat ho gaye. ve chakit hokar nirnimesh netroan se us vilakshan roopamadhuri ko dekhate hi rah gaye. b di der ke bad unamean hilane-dolane tatha bolane ki shakti ayi. tab to ananh‍damugdh hokar ve bhagavan ke charanoan mean lot gaye aur premashruoan se unake charan-padmoan ko pakharane lage. bhagavan ne uthakar b de sh‍neh se unako hriday se laga liya aur apani anupam ananh‍y bhakti ka dan dekar sada ke liye pavan bana diya.