युधिष्ठिर का कृष्ण से अपना अभिप्राय निवेदन करना

mahabharat udyog parv mean bhagavadyan parv ke aantargat 72vean adhyay mean 'yudhishthir ka krishn se apana abhipray nivedan karana' ki katha haian, jo is prakar hai-

pandavoan tatha any rajaoan ka shrikrishn ke pas jana

vaishampayan ji kahate haian- bharat! idhar sanjay ke chale jane par dharmaraj yudhishthir ne bhimasen, arjun, madrikumar nakul-sahadev, virat, drupad tatha kekayadeshiy maharathiyoan ke pas jakar kaha- ‘ham log shankh, chakr aur gada dharan karane vale bhagavan shrikrishn ke pas chalakar unase kaurav sabha mean jane ke liye prarthana karean. ve vahaan jakar aisa prayatn karean, jisase hamean bhishh‍m, dron, buddhiman bahlik tatha any kuruv‍anshiyoan ke sath ranakshetr mean yuddh n karana p de.. yahi hamara pahala dhh‍yey hai aur yahi hamare liye param kalyan ki bat hai. raja yudhishthir ke aisa kahane par ve sab log prasannachitt hokar bhagavan shrikrishh‍n ke samip gaye. us samay shatruoan ke liye du:sah pratit hone vale ve sabhi narashreshh‍th sabhasad bhoopalagan panh‍davoan ke sath shrikrishh‍n ke ni‍kat usi prakar gaye, jaise devata indr ke pas jate haian.

yudhishthir dvara krishn se nivedan karana

samast yaduvan‍shiyoan mean shreshh‍th dasharhakulanandan janardan shrikrishh‍n ke pas pahuanchakar kuntiputr raja yudhishthir ne is prakar kaha-mitravatsal shrikrishh‍n! mitroan ki sahayata ke liye yahi upayukt avasar aya hai. maian apake siva doosare kisi ko aisa nahian dekhata, jo is vipatti se ham logoan ka uddhar kare. ap madhav ki sharan mean akar ham sab log nirbhay ho gaye haian aur vyarth hi ghamand dikhane vale dhritarashh‍tr putr duryodhan tatha usake mantriyoan ko ham svayan yuddh ke liye lalakar rahe haian. shatrudaman! jaise ap vrishni vanshiyoan ki sab prakar ki apattiyoan se raksha karate haian, usi prakar apako panh‍davoan ki bhi raksha karani chahiye. prabhoan! is mahan bhay se ap hamari raksha kijiye. shri bhagavan bole- mahabaho! yah maian apaki seva-ke liye sarvada prastut hooan. ap jo kuchh kahana chahate hoan, kahean. bharat! ap jo-jo kaheange, vah sab kary maian nishh‍chay hi poorn karooanga.

yudhishthir ka dukh prakat karana

yudhishthir ne kaha- shrikrishh‍n! putroan sahit raja dhritarashh‍tr kya karana chahate haian, yah sab to apane sun hi liya. sanjay ne mujhase jo kuchh kaha hai, vah dhritarashh‍tr ka hi mat hai. sanjay dhritarashh‍tr ka abhinnasvaroop hokar aya tha. usane unhian ke manobhav ko prakashit kiya hai. doot sanjay ne svami ki kahi huee bat ko hi doharaya hai kyoanki yadi vah usake viparit kuchh kahata to vadh ke yogy mana jata. raja dhritarashh‍tr ko rajy ka b da lobh hai. unake man mean pap bas gaya hai. at: ve apane-anuroop vyavahar n karake rajy diye bina hi hamare sath sandhi ka marg dhooandh rahe haian. prabho! ham to yahi samajhakar ki dhritarashh‍tr apani pratijna par sthir raheange, unhian ki ajna se barah varsh van mean rahe aur ek varsh ajnatavas kiya. shrikrishh‍n! hamane apani pratijna bhang nahian ki hai is bat ko hamare sath rahane vale sabhi brahman janate haian. parantu raja dhritarashh‍tr to lobh mean doobe hue haian. ve apane dharm ki or nahian dekhate haian. putroan mean asakt hokar sada unhian ke adhin rahane ke karan ve apane moorkh putr duryodhan ki hi ajna ka anusaran karate haian. janardan unaka lobh itana badh gaya hai ki ve duryodhan ki hi haan-mean-haan milate haian aur apana hi priy kary karate hue hamare sath mithh‍ya vyavahar kar rahe haian. janardan! isase badhakar mahan du:kh ki bat aur kya ho sakati hai ki maian apani mata tatha mitroan ka bhi achchhi tarah bharan-poshan tak nahian kar s‍kata. madhusoodan! yadyapi kashi, chedi, paanchal aur matsyadesh ke vir hamare sahayak haian aur ap ham logoan ke rakshak aur svami haian ap logoan ki sahayata se ham sara rajy le sakate haian tathapi maianne keval paanch hi gaanv maange the. govind! maianne dhritarashh‍tr se yahi kaha tha ki tat! ap hamean avisthal, vrikasthal, makandi, varanavat aur antim paanchavaan koee-sa bhi gaanv jise ap dena chahean, de dean. is prakar hamare liye paanch gaanv ya nagar de dean, jinamean ham paanchoan bhaee ek sath milakar rah sakean aur hamare karan bharatavanshiyoan ka nash n ho. parantu dushh‍tatma duryodhan sab par apana hi adhikar manakar un paanch gaanvoan ko bhi dene ki bat nahian svikar kar raha hai. isase badhakar kashh‍t ki bat aur kya ho sakati hai?

dhan ke lobhi manushyoan ka varnan

manushh‍y uttam kul mean janm lekar aur vriddh hone par bhi yadi doosaroan ke dhan ko lena chahata hai to vah lobh usaki vichar shakti ko nashh‍t kar deta hai. vichar shakti nashh‍t hone par vah usaki lajja ko bhi nashh‍t kar deta hai aur nashh‍t huee lajja dharm ko nashh‍t kar deti hai. nashh‍t hua dharm manushh‍y ki sampatti ka nash kar deta hai aur nashh‍t huee sampatti us manushh‍y ka vinash kar deti hai, kyoanki dhan ka abhav hi manushh‍y ka vadh hai. shrikrishh‍n! dhanahin purush se usake bhaee-bandhu, suhridh aur brahman log bhi usi prakar muanh mo d lete haian, jaise pakshi pushh‍p aur phal se hin vriksh ko chho dakar u d jate haian. tat! jaise patit manushh‍y ke ni‍kat se log door bhagate haian aur jaise mrit sharir se pran nikal jate haian, usi prakar mere kutumbijan bhi jo mujhase muanh mo d rahe haian, yahi mere liye maran hai. jahaan aj aur kal sabere ke liye bhojan nahian dikhayi deta, us daridrata se badhakar doosari koee du:khadayini avastha nahian haian yah shambar ka kathan haian. dhan ko uttam dharm ka sadhak bataya gaya hai. dhan mean sab kuchh pratishthit hai. sansar mean dhani manushh‍y hi jivan dharan karate haian. jo nirdhan haian, ve to mare hue ke hi saman haian. jo log apane bal mean sthit hokar kisi manushh‍y ko dhan se vanchit kar dete haian, ve usake dharm, arth aur kam ko to nashh‍t karate hi haian, us manushh‍y ko bhi nashh‍t kar dete haian. is nirdhan avastha ko pakar kitane hi manushh‍yoan ne mrityu ka varan kiya hai. kuchh log gaanv chho dakar doosare gaanv mean ja base haian, kitane hi jangaloan mean chale gaye haian aur kitane hi manushh‍y pran dene ke liye ghar se nikal p de haian. kitane log pagal ho jate haian, bahut-se shatruoan ke vash mean p d jate haian aur kitane hi manushh‍y dhan ke liye doosaroan ki dasata svikar kar lete haian. dhan-sampatti ka nash manushh‍y ke liye bhari vipatti hi hai. vah mrityu se bhi badhakar hai, kyoanki sampatti hi manushh‍y ke dharm aur kam ki siddhi ka karan hai.

manushh‍y ki jo dharmanukool mrityu hai, vah paralok ke liye sanatan marg hai. sampoorn praniyoan mean se koee bhi us mrityu ka sab or se ullaghann nahian kar sakata. shrikrishh‍n! jo janm se hi nirdhan raha hai, use us daridrata ke karan utana kashh‍t nahian pahuanchata, jitana ki kalyanamayi sampatti ko pakar sukh mean hi pale hue purush ko us sampatti se vanchit hone par hota hai. yadyapi vah manushh‍y us samay apane hi aparadh se bhari sankat mean p data hai, tathapi vah isake liye indr adi devataoan ki hi ninda karata hai apano ko kisi prakar dosh ka nahian deta hai. us samay sampoorn shastr bhi usake is sankat ko talane-mean samarth nahian hote. vah sevakoan par kupit hota aur sage-sambandhiyoan ke dosh dekhane lagata hai. nirdhan avastha mean manushh‍y ko keval krodh ata hai, jisase vah pun: mohachchhatr ho jata hai, vivek shakti kho baithata hai. moh ke vashibhoot hokar vah krooratapoorn karm karane lagata haian. is prakar papakarmoan mean pravritt hone ke karan vah varnasankar santanoan ka poshak hota hai aur varnasankar keval narak ki hi prapti karata hai. papiyoan ki yahi antim gati hai. shrikrishh‍n yadi use phir se kartavy ka bodh nahian hota, to vah narak ki disha mean hi badhata jata hai. kartavy ka bodh karane vali prajna hi hai. jise prajna roopi netr prapt hai, vah nishh‍chay hi sankat se par ho jayega. prajna ki prapti hone par purush keval shastr vachanoan par hi drishti rakhata hai. shastr mean nishh‍tha hone par vah pun: dharm karata hai. dharm ka uttam aang hai lajja, jo dharm ke sath hi a jati hai. lajjashil manushh‍y pap se dvesh rakhakar usase door ho jata hai. at: usaki dhan sampatti badhane lagati hai. jo jitana hi shrisampann hai, vah utana hi purush mana jata hai. sada dharm mean tatpar rahane vala purush shantachitt hokar nity-nirantar satkarmoan mean laga rahata hai. vah kabhi adharm mean man nahian lagata aur n pap mean hi pravritt hota hai. jo nirlajj athava moorkh hai, vah n to stri hai aur n purush hi hai. usaka dharm-karm mean adhikar nahian hai. vah shoodr ke saman hai. lajjashil purush devataoan ki, pitaroan ki tatha apano ki bhi raksha karata hai. isase vah amritattv ko prapt hota hai. vahi punh‍yatma purushoan ki param gati hai.

yudhishthir dvara yuddh se sambadhit vartalap

madhusoodan! yah sab apane mujhamean pratyaksh dekha hai ki maian kis prakar rajy se bhrashh‍t hua aur kitane kashh‍t ke sath in dinoan rah raha hooan. at: ham log kisi bhi nyay se apani paitrik sampatti-ka parityag karane yogy nahian hai. isake liye prayatn karate hue yadi ham logoan ka vadh ho jay to vah bhi achchha hi hai. madhav! is vishay mean hamara pahala dhh‍yey yahi hai ki ham aur kaurav apas mean sandhi karake shantabhav se rahakar us sampatti ka samanaroop se upabhog karean. doosara paksh yah hai ki ham kauravoan ko mar kar sara rajy apane adhikar mean kar lean parantu yah bhayankar krooratapoorn karm ki parakashh‍tha hogi kyoanki is dasha mean kitane hi nir aparadh manushh‍yoan ka sanhar karane ke pashh‍chat hamari vijay hogi. shrikrishh‍n! jinaka apane sath koee sambandh n ho tatha jo sarvatha nich evan shatrubhav rakhane vale hoan, unaka bhi vadh karana uchit nahian hai. phir jo sage-sambandhi, shreshh‍th aur suhridh haian, aise logoan ka vadh kaise uchit ho sakata hai? hamare virodhiyoan mean adhikaansh hamare bhaee-bandhu, sahayak aur gurujan haian. unaka vadh to bahut b da pap hai. yuddh mean achchhi bat kya hai? kuchh nahian. kshatriyoan ka yah dharm pap roop hi hai. ham bhi kshatriy hi haian, at: vah hamara svadharm pap hone par bhi hamean to karana hi hoga, kyoanki use chho d‍kar doosari kisi vritti ko apanana bhi ninda ki bat hogi. shoodr seva ka kary karata hai, vaishy vyapar se jivika chalate haian, ham kshatriy yuddh mean doosaroan ka vadh karake jivan-nirvah karate haian aur brahmanoan ne apani jivika ke liye bhikshapatr chun liya hai. kshatriy kshatriy ko marata hai, machhali machhali ko khakar jiti hai aur kutta kutte ko katata hai. dasharhanandan! dekhiye; yahi parampara se chala ane vala dharm hai. shrikrishh‍n! yuddh mean sada kalah hi hota hai aur usi ke karan pranoan ka nash hota hai. maian to nitibal ka hi ashray lekar yuddh karooanga. phir eeshvar ki ichchha ke anusar jay ho ya parajay. praniyoan ke jivan aur maran apani ichchha ke anusar nahian hote haian. yahi dasha jay aur parajay ki bhi hai. yadushreshh‍th! kisi ko sukh athava du:kh ki prapti bhi asamay mean nahian hoti hai. yuddh mean ek yoddha bhi bahut-se sainikoan ka sanhar kar dalata hai tatha bahut se yoddha milakar bhi kisi ek ko hi mar pate haian. kabhi kayar shooravir ko mar deta hai aur ayashasvi purush yashasvi vir ko parajit kar deta hai. n to kahian donoan pakshoan ki vijay hoti dekhi gayi hai aur n donoan ki parajay hi drishtigochar huee hai. haan, donoan ke dhan-vaibhav ka nash avashh‍y dekha gaya hai. yadi koee paksh pith dikhakar bhag jaye, to use bhi dhan aur jan donoan ki hani uthani p dati hai. isase siddh hota hai ki yuddh sarvatha paparoop hi hai. doosaroan ko marane vala kaun aisa purush hai, jo badale mean svayan bhi mara n jata ho? hrishikesh! jo yuddh mean mara gaya, usake liye to vijay aur parajay donoan saman haian.

shrikrishh‍n! maian to aisa manata hooan ki parajay mrityu se achchhi vastu nahian hai. jisaki vijay hoti hai, use bhi nishh‍chay hi dhan-jan ki bhari hani uthani p dati hai. yuddh samapt hone tak kitane hi‍ vipakshi sainik vijayi yoddha ke anek priyajanoan ko mar dalate haian. jo vijay pata hai, vah bhi kutumb aur dhan sambandhi bal se shoony ho jata hai. aur krishh‍n! jab vah yuddh mean mare gaye apane putroan aur bhaiyoan ko nahian dekhata hai, to vah sab or se vir‍kt ho jata hai; use apane jivan se bhi vairagy ho jata hai. jo log dhir-vir, lajjashil, shreshh‍th aur dayalu haian, ve hi pray: yuddh mean mare jate haian aur adham shreni ke manushh‍y jivit bach jate haian. janardan! shatruoan ko marane par bhi unake liye sada man mean pashh‍chattap bana rahata hai. bhage hue shatru ka pichha karana anubandh kahalata hai, yah bhi papapoorn kary hai. mare jane vale shatruoan mean se koee-koee bacha rah jata hai. vah avashishh‍t shatru shakti ka sanchay karake vijeta ke paksh mean jo log bache haian, unamean se kisi ko jivit nahian chhodana chahata. vah shatru ka ant kar dalane ki ichchha se virodhi dal ko sampoorn roop se nashh‍t kar dene ka prayatn karata hai.

vijay ki prapti bhi chirasthayi shatruta ki srishti karati hai. parajit paksh b de du:kh se samay bitata hai. jo kisi se shatruta n rakhakar shanti ka ashray leta hai, vah jay-parajay ki chinta chho dakar sukh se sota hai. kisi se vair baandhane vala purush sarvayukt grih mean rahane vale ki bhaanti udvignachitt hokar sada du:kh ki niand sota hai. jo shatru ke kul mean abalavriddh sabhi purushoan ka uchchhed kar dalata hai, vah virochati yash se vanchit ho jata hai. vah samast praniyoan mean sada bani rahane vali apakirti ka bhagi hota hai. dirghakal tak man mean dabaye rakhane par bhi vair ki ag sarvatha bujh nahian pati kyoanki yadi koee us kul mean vidyaman hai, to usase poorv ghatit vair badha़ne vali ghatanaoan ko batane vale bahut-se log mil jate haian. keshav! jaise ghi dalane par ag bujhane ke bajay aur adhik prajvalit ho uthati hai, usi prakar vair karane se vair ki ag shant nahian hoti, adhikadhik badhati hi jati hai. kyoanki donoan pakshoan mean sada koee-n-koee chhidr milane ki sambhavana rahati hai isaliye donoan pakshoan me se ek ka sarvatha nash hue bina poornat: shanti prapt nahian hoti hai. jo log chhidr dhoodhate rahate haian, unake samane yah dosh nirantar prastut rahata hai. yadi apane mean purusharth hai, to poorv vair ko yad karake jo hriday ko pi da dene vali prabal chinta sada bani rahati hai, use vairagyapoorvak tyag dene se hi shanti mil sakati hai athava mar jane se hi us chinta ka nivaran ho sakata hai. athava shatruoan ko samool nashh‍t kar dene se hi abhishh‍t phal ki siddhi ho sakati hai. parantu madhusoodan! yah b di kroorata ka kary hoga. rajy ko tyag dene se usake bina jo shanti milati hai, vah bhi vadh ke hi saman hai. kyoanki us dasha mean shatruoan se sada yah sandeh bana rahata hai ki ye avasar dekhakar prahar kareange aur dhan-sampatti se vanchit hone ke karan apane vinash ki sambhavana bhi rahati hi hai.

at: ham log n to rajy tyagana chahate haian aur n kul ke vinash ki hi ichchha rakhate haian. yadi namrata dikhane se bhi shanti ho jayeto vahi sabase badhakar hai. yadyapi ham yuddh ki ichchha n rakhakar sam, dan aur bhed sabhi upayoan se rajy ki prapti ke liye prayatn kar rahe haian, tathapi yadi hamari samaniti asaphal huee to yuddh hi hamara pradhan kartavy hoga ham parakram chho dakar baith nahian sakate. jab shanti ke prayatnoan mean badha ati hai, tab bhayankar yuddh svat: arambh ho jata hai. panditoan ne is yuddh ki upama kuttoan ke kalah se di hai. kutte pahale pooanchh hilate haian, phir gurrate aur garjate haian. tatpashachat ek-doosare ke nikat pahuanchate haian. phir daant dikhana aur bhooankana arambh karate haian. tatpashh‍chat unamean yuddh hone lagata hai. shrikrishh‍n! unamean jo balavan hota hai, vahi us maans ko khata hai, jisake liye ki unamean l daee huee thi. yahi dasha manushh‍yoan ki hai. inamean koee visheshata nahian haiyah sarvatha uchit hai ki balavanoan ki durbaloan ke prati adar buddhi n ho. ve usaka virodh bhi nahian karate. durbal vahi hai, jo sada jhukane ke liye taiyar rahe. janardan! pita, raja aur vriddh sarvatha samadar ke hi yogy haian. at: dhritarashh‍tr hamare liye sada mananiy evan poojaniy haian. madhav! dhritarashh‍tr mean apane putr ke prati prabal asakti hai. ve putr ke vash mean hone ke karan kabhi jhukana nahian svikar kareange. madhav shrikrishh‍n! aise samay mean ap kya uchit samajhate haian? ham kaisa bartav karean, jisase hamean arth aur dharm se bhi vanchit n hona p de? purushottam madhusoodan! aise mahan sankat ke samay ham apako chho dakar aur kisase salah le sakate haian. shrikrishh‍n! apake saman hamara priy, hitaishi, samast karmoan ke parinam ko janane vala aur sabhi batoan mean ek nishchit siddhant rakhane vala suhridh kaun hai?

sambandhit lekh

mahabharat udyog parv mean ullekhit kathaean

---

senodyog parv
virat ki sabha mean shrikrishn ka bhashan | virat ki sabha mean balaram ka bhashan | satyaki ke virochit udgar | drupad ki sammati | shrikrishn ka dvaraka gaman | virat aur drupad ke sandesh | drupad ka purohit ko dauty karm ke lie anumati | purohit ka hastinapur prasthan | shrikrishn ka duryodhan aur arjun ko sahayata dena | shaly ka duryodhan ke satkar se prasann hona | indr dvara trishira vadh | vrittasur ki utpatti | vrittasur aur indr ka yuddh | devataoan ka vishnu ji ki sharan mean jana | iandr-vrittasur sandhi | indr dvara vrittasur ka vadh | iandr ka brahmahatya ke bhay se jal mean chhipana | nahush ka iandr ke pad par abhishikt hona | nahush ka kam-bhog mean asakt hona | iandrani ko brihaspati ka ashvasan | devata-nahush sanvad | brihaspati dvara iandrani ki raksha | nahush ka indrani ko kal avadhi dena | iandr ka brahm hatya se uddhar | shachi dvara ratri devi ki upasana | upashruti devi ki madad se iandr-iandrani ki bheant | iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana | brihaspati aur agni ka sanvad | brihaspati dvara agni aur iandr ka stavan | brihaspati evan lokapaloan ki iandr se vartalap | agasty ka indr se nahush ke patan ka vrittaant batana | iandr ka svarg mean rajy palan | shaly ka yudhishthir ashvasan dena | yudhishthir aur duryodhan ki senaoan ka sankshipt varnan

sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan | bhishm dvara purohit ka samarthan evan arjun ki prashansa | karn ke akshepapoorn vachan | dhritarashtr dvara doot ko sammanit karake vida karana | dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan | dhritarashtr ka pandavoan ko sandesh | sanjay ka yudhishthir se milakar kushalakshem poochhana | yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana | sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana | yudhishthir ka sanjay ko iandraprasth lautane ki kahana | sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana | sanjay ko yudhishthir ka uttar | sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena | sanjay ki vidaee evan yudhishthir ka sandesh | yudhishthir ka kuruvanshiyoan ke prati sandesh | arjun dvara kauravoan ke lie sandesh | sanjay ka dhritarashtr ke kary ki ninda karana

prajagar parv
dhritarashtr-vidur sanvad | dhritarashtr ke prati vidur ke nitiyukt vachan | vidur dvara sudhanva-virochan vivad ka varnan | vidur ka dhritarashtr ko dharmopadesh | dattatrey evan sadhy devataoan ka sanvad | vidur dvara dhritarashtr ko samajhana | dhritarashtr ke prati vidur ka hitopadesh | vidur ke nitiyukt upadesh | dhritarashtr ke prati vidur ka nitiyukt upadesh | vidur dvara dharm ki mahatta ka pratipadan | vidur dvara charoan varnoan ke dharm ka sakshipt varnan

sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana | sanatsujat dvara dhritarashtr ke prashnoan ka uttar | brahmajnan mean maun, tap tatha tyag adi ke lakshan | sanatsujat dvara brahmachary tatha brahm ka nirupan | gun doshoan ke lakshan evan brahmavidya ka pratipadan | yogijanoan dvara paramatma ke sakshatkar ka pratipadan

yanasandhi parv
sanjay ka kaurav sabha mean agaman | sanjay dvara kaurav sabha mean arjun ka sandesh sunana | bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan | bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan | sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan | bhimasen ke parakram se dhritarashtr ka vilap | dhritarashtr dvara arjun se prapt hone vale bhay ka varnan | kaurav sabha mean dhritarashtr dvara shanti ka prastav | sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena | duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan | sanjay dvara arjun ke dhvaj evan ashvoan ka varnan | sanjay dvara yudhishthir ke ashvoan ka varnan | sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap | duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas | sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan | dhritarashtr ka duryodhan ko sandhi ke lie samajhana | duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay | dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana | sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana | dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan | duryodhan ki atmaprashansa | karn ki atmaprashansa evan bhishm dvara us par akshep | karn dvara kaurav sabha tyagakar jana | duryodhan dvara apane paksh ki prabalata ka varnan | vidur ka dam ki mahima batana | vidur ka dhritarashtr se kautumbik kalah se hani batana | dhritarashtr ka duryodhan ko samajhana | sanjay ka dhritarashtr ko arjun ka sandesh sunana | dhritarashtr ke pas vyas aur gaandhari ka agaman | sanjay ka dhritarashtr ko krishn ki mahima batana | sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana | krishn ke vibhinn namoan ki vyutpattiyoan ka kathan | dhritarashtr dvara bhagavadgunagan

bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana | krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay | krishn ka yudhishthir ko yuddh ke lie protsahan dena | bhimasen ka shaanti vishayak prastav | krishn dvara bhimasen ko uttejit karana | krishn ko bhimasen ka uttar | krishn dvara bhimasen ko ashvasan dena | arjun ka kathan | krishn ka arjun ko uttar dena | nakul ka nivedan | sahadev tatha satyaki ki yuddh hetu sammati | draupadi ka krishn ko apana du:kh sunana | krishn dvara draupadi ko ashvasan | krishn ka hastinapur ko prasthan | yudhishthir ka kunti evan kauravoan ke lie sandesh | krishn ko marg mean divy maharshiyoan ka darshan | vaishampayan dvara marg ke shubhashubh shakunoan ka varnan | krishn ka marg mean logoan dvara adar-satkar | krishn ka vrikasthal pahuanchakar vishram karana | duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana | dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar | vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana | duryodhan ka krishn ke vishay mean apane vichar kahana | duryodhan ki kumantrana se bhishm ka kupit hona | hastinapur mean krishn ka svagat | dhritarashtr evan vidur ke yahaan krishn ka atithy | kunti ka krishn se apane du:khoan ka smaran karake vilap karana | krishn dvara kunti ko ashvasan dena | krishn ka duryodhan ke bhojan nimantran ko asvikar karana | krishn ka vidur ke ghar par bhojan karana | vidur ka krishn ko kauravasabha mean jane ka anauchity batalana | krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana | krishn ka kauravasabha mean pravesh | kauravasabha mean krishn ka svagat aur unake dvara asanagrahan | kauravasabha mean krishn ka prabhavashali bhashan | parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan | kanv muni ka duryodhan ko sandhi ke lie samajhana | kanv muni dvara matali ka upakhyan arambh karana | matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana | narad dvara patalalok ka pradarshan | narad dvara hiranyapur ka digdarshan aur varnan | narad dvara garu dalok tatha garu d ki santanoan ka varnan | narad dvara surabhi tatha usaki santanoan ka varnan | narad dvara nagalok ke nagoan ka varnan | matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay | narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav | vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah | vishnu dvara garu d ka garvabhanjan | duryodhan dvara kanv muni ke upadesh ki avahelana | narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan | galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan | galav ki chinta aur garu d dvara unhean ashvasan dena | garu d ka galav se poorv disha ka varnan karana | garu d ka galav se dakshin disha ka varnan karana | garu d ka galav se pashchim disha ka varnan karana | garu d ka galav se uttar disha ka varnan karana | garu d par savar galav ka unake veg se vyakul hona | garu d aur galav ki tapasvini shandili se bheant | garu d aur galav ka yayati ke yahaan agaman | yayati dvara galav ko apani kanya dena | haryashv ka yayatikanya se vasumana namak putr utpann karana | divodas ka yayatikanya se pratardan namak putr utpann karana | ushinar ka yayatikanya se shibi namak putr utpann karana | galav dvara yayatikanya ko vishvamitr ki seva mean dena | yayatikanya madhavi ka van mean jakar tapasya karana | yayati ka svarg mean sukhabhog tatha mohavash tejohin hona | yayati ka svargalok se patan | yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas | yayati ka phir se svargarohan | svargalok mean yayati ka svagat | narad dvara duryodhan ko samajhana | dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana | bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana | bhishm aur dron ka duryodhan ko pun: samajhana | duryodhan dvara paandavoan ko rajy n dene ka nishchay | krishn ka duryodhan ko phatakarana | krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah | gaandhari ka duryodhan ko samajhana | satyaki dvara duryodhan ke sh dayantr ka bhandapho d | dhritarashtr aur vidur ka duryodhan ko pun: samajhana | krishn ka vishvaroop | krishn ka kauravasabha se prasthan | kuanti ka paandavoan ke liye sandesh | kuanti dvara vidulopakhyan ka prarambh | vidula ka putr ko yuddh hetu utsahit karana | vidula aur usake putr ka sanvad | vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh | vidula ke upadesh se usake putr ka yuddh hetu udyat hona | kuanti ka sandesh tatha krishn ka unase vida lena | bhishm aur dron ka duryodhan ko samajhana | dronachary ka duryodhan ko pun: sandhi ke lie samajhana | krishn ka karn ko paandavapaksh mean ane ke lie samajhana | karn ka duryodhan ke paksh mean rahane ka nishchit vichar | karn dvara krishn se samarayajn ke roopak ka varnan | krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan | karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan | karn dvara krishn se apane svapn ka varnan | kuanti ka karn ke pas jana | kuanti ka karn se paandavapaksh mean mil jane ka anurodh | karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna | krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana | krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan | duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan | krishn ka kauravoan ke prati dand ke prayog par jor dena

sainyaniryanaparv
paandavapaksh ke senapati ka chunav | paandav sena ka kurukshetr mean pravesh | kurukshetr mean paandav sena ka p dav tatha shivir nirman | duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh | krishn ka yudhishthir se yuddh ko hi kartavy batana | yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan | duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek | duryodhan dvara bhishm ka senapati pad par abhishek | yudhishthir dvara apane senapatiyoan ka abhishek | balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan | rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman | dhritarashtr aur sanjay ka sanvad

ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana | paandav shivir mean ulook dvara duryodhan ka sandesh sunana | paandavoan ki or se duryodhan ko usake sandesh ka uttar | pandavoan ka sandesh lekar ulook ka lautana | dhrishtadyumn dvara yoddhaoan ki niyukti

rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay | kaurav paksh ke rathiyoan ka parichay | kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan | karn aur bhishm ka roshapoorvak sanvad | bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan | paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa | paandav paksh ke rathi, maharathi evan atirathi adi ka varnan | bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan

ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan | amba ka bhishm se shalvaraj ke prati anurag prakat karana | amba ka shalv dvara parityag | amba aur shaikhavaty sanvad | hotravahan tatha akritavran ka agaman aur unaka amba se vartalap | akritavran aur parashuram ka amba se vartalap | amba aur parashuram ka sanvad tatha akritavran ki salah | parashuram aur bhishm ka roshapoorn vartalap | parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana | parashuram ke sath bhishm dvara yuddh prarambh karana | parashuram aur bhishm ka ghor yuddh | bhishm aur parashuram ka yuddh | bhishm ko prasvapanastr ki prapti | bhishm tatha parashuram dvara shakti aur brahmastr ka prayog | bhishm aur parashuram ke yuddh ki samapti | amba ki kathor tapasya | amba ko mahadev se varaprapti tatha usaka chita mean pravesh | amba ka drupad ka yahaan janm aur shikhandi namakaran | shikhandi ka vivah aur dasharnaraj ka kop | hiranyavarma ke akraman se drupad ka ghabarana | drupad dvara nagararaksha ki vyavastha aur devaradhan | shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana | shikhandi ko purushatv ki prapti | sthoonakarn ko kuber ka shap | bhishm ka shikhandi ko n marane ka nishchay | bhishm adi dvara apani-apani shakti ka varnan | arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena | kaurav sena ka ran ke lie prasthan | paandav sena ka yuddh ke lie prasthan