vianshathyadhikadvishatatam (220) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikadvishatatam adhyay: bhag 5 ka hindi anuvad
shhvetaketu ne kaha- shabhd aur arth mean ek prakar se koee niyat samhbanhdh nahian hai. kamal ke pathte par sthit jal ki bhaanti shabhd evan arth ka aniyat samhbanhdh hai, aisa jano. suvarchala boli- mahaprajn! arth par hi shabhd ki sthiti hai, anhyatha usaki sthiti nahian ho sakati. sadhu shiromane! yadi bina arth ka koee shabhd ho to use bataiye. shhvetaketu ne kaha- arth ke sath shabhd ka vachakathvaroop samhbanhdh hai aur vah samhbanhdh nithy hai. yadi shabhd hai to usaka arth bhi sada hai hi. viparit kram se uchhcharan karane par bhi shabhd ka kuchh-n-kuchh arth hota hi hai (jaise nadi, din ithyadi). suvarchala boli- shabhd arthath ved ka adhar hai arthabhoot paramathma. aisa hi vidvanoan ne kaha hai aur yahi mera bhi mat hai. us arth ka adhar liye bina to shabhd tik hi nahian sakata. parantu ap to inamean koee niyat samhbanhdh hi nahian manate haian, at: apaka kathan prasiddhi ke viparit hai. shhvetaketu ne kaha- maianne prasiddhi ke viparit kuchh nahian kaha hai. dekhoan, akash ke bina prithhvi athava parthiv jagath tik nahian sakata tathapi inamean koee nithy samhbanhdh nahian hai. shabhd aur arth ka samhbanhdh bhi vaisa hi manana chahiye. suvarchala boli- yah ‘ahamh’ shabhd sada hi athma ke arth mean shpashtaroop se prayukht hota hai; parantu ‘yato vacho nivartanhte’ is shruti ke anusar vahaan vani ki pahuanch nahian hai; at: athma ke liye ‘ahamh’ pad ka prayogabhi mithhya hi hoga. shhvetaketu ne kaha- shubhavrate! ahamh shabhd ka athm bhav mean prayog nahian hota; kiantu ahamh bhav ka hi athm bhav me prayog hota hai; khyoanki sagun padarth ke bodhak vachan achinhthy parabrahm paramathma ka bodh karane mean asamarth haian. jaise mitti ke gh de mean mritti ka bhav-bhav hota hai, usi prakar paramathma se uthpanhn hue prathyek padarth mean paramathm bhav abhisht hai; at: achinhthy parabrahm paramathma mean ahamh bhav hi athmabhav hai aur vahi yatharth hai. ‘maian’ ‘tum’ aur ‘yah‘ ye sab nam parabrahm paramathma mean ham logoan dvara kalpit hai (vashtavik nahian hai), at: ‘us paramathma tak vani ki pahuanch nahian ho pati’ shruti ke is kathan se koee virodh nahian hai. at: bhiroo! manushhy bhranhtachitht dvara hi ahamh adi padoan ka prayog karata hai. jaise akash mean sthit samhpoorn vishhv usamean sata hua-sa dikhata hai, usi prakar paramathma mean sthit hua sara drishhy prapanch usase ju da hua-sa jan p data hai. brahm ke sath jagat ka jo samhbanhdh hai, usi samhbanhdh se yah usi ka kary jan p data hai. jaise sara jagat akash se prithakh hai to bhi usake vikaroan se samhbanhdh hone ke karan sada usase mishrit hi rahata hai, usi prakar jagat se brahm ka koee samhpark nahian hai to bhi yah usi se uthpanhn hone ke karan tadh roop mana jata hai. vah brahm param shuddh aur upamarahit hai; at: vani dvara usaka varnan nahian kiya j sakata. in charmachakshuoan se usako nahi dekha ja sakata hai tatha jnanadrishti se usaka sakshathkar hota hai, aisa mera mat hai. suvarchala boli- tab to yah manana hoga ki jis prakar nirvikar, nirakar,ni:sim aur sarvavhyapi akash ka sarvada hi darshan hota hai, usi ke saman jnanashvaroop athma ka bhi darshan hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj