trayashithyadhikashatatam (183) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trayashithyadhikashatatam adhyay: shlok 1-17 ka hindi anuvad
akash se anhy char shthool bhootoan ki uthpati ka varnan bharadvaj ne poochha- dvijashreshhth! merooparvat ke madhhyabhag mean sthit hokar brahmaji nana prakar ki prajasrishti kaise karate haian, yah mujhe bataiye? bhrigu ne kaha- un manasadev ne apane manasik sankalhp se hi nana prakar ki prajasrishti ki hai. unahoanne praniyoan ki raksha ke liye sabase pahale jal ki srishti ki. vah jal samasht praniyoan ka jivan hai. usi se praja ki vriddhi hoti hai. jal ke n milane se prani nashht ho jate haian. usi ne is samhpoorn jagath ko vhyapht kar rakha hai. prithhvi, parvat, megh tatha anhy jo moortimanh vashtuean haian, un sabako jalamay samajhana chahiye; khyoanki jalane hi un sabako sthir kar rakha hai. bharadvaj ne poochha- bhagavanh! jal ki uthpati kaise huee? agni aur vayu ki srishti kis prakar huee tatha prithhvi ki bhi rachana kaise ki gayi, is vishay mean mujhe mahanh sandeh hai. bhrigune kaha- brahmanh! poorvakal mean jab brahmakalhp chal raha tha, us samay brahmarshiyoan ka parashpar samagam hua. un mahathmaoan ki us sabha mean lokasrishtivishayak sandeh upasthit hua. ve brahmarshi bhojan chho dakar vayu pikar rahate hue sau divhy varshoan tak dhhyan lagakar maun ka ashrayale nishhchal bhav se baithe rah gaye. us dhhyanavashtha mean un sabake kanoan mean brahmamayi vani sunayi p di. us samay vahaan akash se divhy sarashvati prakat huee thi. vah akashavani is prakar hai- ‘poorvakal mean ananht akash parvat ke saman nishhchal tha. usamean chanhdrama, soory athava vayu kisi ke darshan nahian hote the .vah soya hua–sa jan p data tha. ‘tadanantar akash se jal ki uthpati huee; mano aandhakar mean hi doosara aandhakar prakat hua ho. us jalapravah se vayu ka uththan hua. ‘jaise koee chhidrarahit patr ni:shabhd–sa lakshit hota hai; parantu jab usamean chhidr karake jal bhara jata hai, tab vayu usamean avaj prakat kar deti hai. ‘isi prakar jal se akash ka sara praant aisa avaruddh ho gaya tha ki usamean kahian tho da–sa bhi avakash nahian tha. tab us ekarnav ke talapradesh ka bhedan karake b di bhari avaj ke sath vayu ka prakaty hua. ‘is prakar samudrake jalasamuday se prakat huee yah vayu sarvatr vicharane lagi aur akash ke kisi bhi shthan mean pahuanchakar vah shaant nahian huee. ‘vayu aur jal ke us sangharsh se athyant tejomay mahabali agnidev ka prakaty hua, jinaki lapatean oopar ki or uth rahi thian. vah ag akash ke sare aandhakar ko nashht karake prakat huee thi. ‘vayu ka sanyog pakar agni jal ko akash mean uchhalane lagi; phir vahi jal agni aur vayu ke sanyogase ghanibhoot ho gaya. ‘usaka jo vah gilapan akash mean gira, vahi ghanibhoot hokar prithhvi ke roop mean parinat ho gaya. ‘is prithhvi ko samhpoorn rasoan, gandhoan, shnehoan tatha praniyoan ka karan samajhana chahiye. isi se sabaki uthpati hoti hai.' is prakar shrimahabharat shaantiparvake aantargat mokshadharmaparv mean bhrigu aur bharadvajasanvad ke prasang mean manas bhootoan ki uthpati ka varnanavishayak ek sau tirasivaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj