ekashithyadhikashatatam (181) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekashithyadhikashatatam adhyay: shlok 1-14 ka hindi anuvad
shubhashubh karmoan ka parinam karta ko avashhy bhogana p data hai, isaka pratipadan yudhishthir ne poochha- pitamah! yadi dan, yajn, tap athava gurushushroosha punhyakarm hai aur usaka kuchh phal hota hai to vah mujhe bataiye. bhishhm ji ne kaha- rajanh! kam, krodh adi doshoan se yukht buddhi ki prerana se man papakarm mean pravrit hota hai. is prakar manushhy apane hi karyoan dvara pap karake du:khamay lok (narak) mean giraya jata hai. papachari daridr manushhy durbhiksh se durbhiksh, khlesh se khlesh aur bhay se bhay pate hue mare huoan se bhi adhik mritakatulhy ho jate haian. jo shraddhalu, jitendriy, dhanasampanhn tatha shubhakarm–parayan hote haian, ve uthsav se adhik uthsav ko, shvarg se adhik shvarg ko tatha sukh se adhik sukh ko prapht karate haian. nastik manushhyoan ke hath mean hathak di dalakar raja unhhean rajhy se door nikal deta hai aur ve un jangaloan mean chale jate haian, jo mat vale hathiyoan ke karan durgam tatha sarp aur chor adi ke bhay se bhare hue hote haian. badhakar unhhean aur khya danhd mil sakata hai? jinhhean devapooja aur atithisathkar priy hai, jo udar haian tatha shreshhth purush jinhhean achhchhe lagate haian, ve punhyathma manushhy apane dahine hath ke saman mangalakari evan man ko vash mean rakhane vale yogiyoan ko hi prapht hone yoghy marg par aroodh hote haian. jinaka uddeshhy dharm nahian hai, aise manushhy manav–samaj ke bhitar vaise hi samajhe jate haian, jaise dhan mean thotha paudha aur pankh vale jivoan mean machhchhar. jis–jis manushhy ne jaisa karm kiya hai, vah usake pichhe laga rahata hai. yadi karta purush shighratapoorvak dau data hai to vah bhi utani hi teji ke sath usake pichhe jata hai. jab vah sota hai, to usaka karmaphal bhi usake sath hi so jata hai. jab vah kh da hota hai to vah bhi pas hi kh da rahata hai aur jab manushhy chalata hai to usake pichhe–pichhe vah bhi chalane lagata hai. itana hi nahian, koee kary karate samay bhi karm–sanshkar usaka sath nahian chho data. sada chhaya ke saman pichhe laga rahata hai. jis–jis manushhy ne apane–apane poorvajanhmoan mean jaise–jaise karm kiye haian, vah apane hi kiye hue un karmoan ka phal sada akela hi bhogata hai. apane–apane karmaka phal ek dharohar ke saman hai, jo karmajanit adrishht ke dvara surakshit rahata hai. upayukht avasar ane par yah kal is karmaphal ko pranisamuday ke pas khianch lata hai. jaise phool aur phal kisi ki prerana ke bina hi apane samayapar vrikshoan mean lag jate haian, usi prakar pahale ke kiye hue karm bhi apane phalabhog ke samay ka ulhlanghan nahian karate. samhman–apaman, labh–hani tatha unhnati–avanati - ye poorvajanhm ke karmoan ke anusar bar–bar prapht hote haian aur prarabhdhabhog ke pashhchat nivritt ho jate haian. du:kh apane hi kiye hue karmoan ka phal hai aur sukh bhi apane hi poorvakrit karmoan ka parinam hai. jiv mata ki garbhashayya mean ate hi poorvasharir dvara uparjit sukh–du:kh ka upabhog karane lagata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj