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mahabharat: shanti parv: ekadashadhikashatatam adhyay: shlok 30-44 ka hindi anuvad
jo raja ke ashram mean rahate haian, unhhean raja ki ninhda se samhbanhdh rakhane vale sabhi dosh prapht hote haian. idhar mere jaise vanavasiyoan ka vratacharya sarvatha asang aur bhay se rahit hota hai. raja jise apane samane bulata hai, usake hriday mean jo bhay kh da hota hai, vah van mean phal-mool khakar santushht rahane vale logoan ke man mean nahian hota hai. ek jagah bina kisi bhay ke keval jal milata hai aur doosari jagah anht mean bhay dene vala shvadishht anhn prapht hota hai- in donoan ko yadi vichar karake maian dekhata hooan to mujhe vahaan hi sukh jan p data hai, jahaan koee bhay nahian haian. rajaoan ne kinhhian vashtavik aparadhoan ke karan utane sevakoan ko danhd nahian diya hoga, jitane ki logoan ke jhooth lagaye gaye doshoan se kalankit hokar raja ke hath se mare gayean haian. mrigaraj! yadi ap mujhase mantrithv ka kary lena hi thik samajhate haian to maian apase ek shart karana chahata hooan, usi ke anusar apako mere sath bartav karana uchit hoga. mere athmiyajanoan ka apako samhman karana hoga. meri kahi huee hitakar batean apako sunani hogian. mere liye jo jivika ki vhyavashtha apane ki haian, vah ap hi ke pas susthir evan surakshit rahe. maian apake doosare mantriyoan ke sath baithakar kabhi koee paramarsh nahian karuanga, khyoanki doosare nitijn manhtri mujhase eershhya karate hue mere prati vhyarth ki batean kahane lageange. maian akela ekanht mean akele ap se milakar apako hit ki batean bataya karuanga. ap bhi apane jati-bhaiyoan ke karyoan se mujh se hitahit ko bat n poochhiyega. mujhase salah lene ke bad yadi apake pahale ke mantriyoan ki bhool pramanit ho to unhhean pranadanhd n dijiyega tatha kabhi krodh mean akar mere athmiyajanoan par bhi prahar n kijiyega. ‘achhchha, aisa hi hoga’ yah kahakar sher ne usaka b da samhman kiya.
siyar bagharaja ke buddhidayak sachiv ke pad par pratishthit ho gaya. siyar bahut achhchha kary karane laga aur usako apane sabhi karyoan mean b di prashansa prapht hone lagi. is prakar use samhmanit hota dekh pahale ke rajasevak sangathit ho baranbar usase dvesh karane lage. unake man mean dushhtata bhari thi. ve siyar ke pas mitrabhav se ate aur use samajha-bujhakar prasanhn karake apane hi saman dosh ke path par chalane ki cheshhta karane lage. unake ane ke pahale ve aur hi prakar se raha karate the. doosaroan ka dhan h dap liya karate the, parantu ab vaisa nahian kar sakate the. siyar ne un sab par aisi k di pabandi laga di thi ki ve kisi ko koee bhi vashtu lene mean asamarth ho gaye the. unaki yahi ichhchha thi ki siyar bhi dig jay; isaliye ve tarah-tarah ki batoan mean use phusalate aur bahut-sa dhan dene ka lobh dekar usaki buddhi ko pralobhan mean phansana chahate the. parantu siyar b da buddhiman tha. at: vah unake pralobhan mean akar dhairy se vichalit nahian hua. tab doosare-doosare sabhi sevakoan ne milakar usake vinash ke liye pratijna ki aur tadnusar prayanht aramhbh kar diya.
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