महाभारत भीष्म पर्व अध्याय 39 श्लोक 1-3

ekonachatvaanrish (39) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: ekonachatvaanrish adhyay: shlok 1-3 ka hindi anuvad

sansaravriksh ka, bhagavatprapti ke upay ka, jivatma ka, prabhavasahit, parameshvar ke svaroop ka evan kshar, akshar aur purushottam ke tattv ka varnan

shrimadbhagavadgita a‍dhyay 15

sambandh- gita ke chaudahavean adhyay mean paanchavean se atharahavean shlok tak tinoan gunoan ke svaroop, unake kary evan unaki bandhan-karita ka aur bandhe hue manushyoan ki uttam, madhyam aur adham gati adi ka vistarapoorvak varnan karake unnisavean aur bisavean shlokoan mean un gunoan se atit hone ka upay aur phal bataya phir usake bad arjun ke poochhane par baeesavean se pachisavean shlok tak gunatit purush ke lakshanoan aur acharanoan ka varnan karake chhabbisavean shlok mean sagun parameshvar ke avyabhichari bhaktiyog ko guna se atit hokar brahmaprapti ke liye yogy banane ka saral upay bataya gaya. atev bhagavan mean avyabhichari bhaktiyog roop anany prem utpann karane ke uddeshy se ab us sagun parameshvar purushottam bhagavan ke gun, prabhav aur svaroop ka evan gunoan se atit hone mean pradhan sadhan vairagy aur bhagavat-sharanagati ka varnan karane ke liye pandrahavean adhyay ka arambh kiya jata hai. yahaan pahale sansar mean vairagy utpann karane ke uddeshy se tin shlokoan dvara sansar ka varnan vriksh ke roop mean karate hue vairagyaroop shastr dvara usaka chhedan karane ke liye kahate haian.

shribhagavanh bole- adipurush parameshvar mool vale aur brahmaroop mukhy shakha vale jis sansar roop pipal ke vriksh ko avinashi kahate haian[1] tatha ved jisake patte kahe gaye hai[2] us sansar roop vriksh ko jo purush moolasahit tattv se janata hai, vah ved ke tatpary ko janane vala hai.[3] us sansar vriksh ki tinoan gunoan roop jal ke dvara badhi huee evan vishay bhogaroop koanpaloan vali[4] dev, manushy aur tiryak adi yoni roop shakhaean[5] niche aur oopar sarvatr phaili huee haian tatha manushyalok mean karmoan ke anusar baandhane vali ahanta, mamata aur vasana roop j dean bhi niche aur oopar sabhi lokoan mean vyapt ho rahi haian. is sansaravriksh ka svaroop jaisa kaha hai vaisa yahaan vichar kal mean nahian paya jata kyoanki n to isaka adi hai, n ant hai tatha n isaki achchhi prakar ki sthiti hi hai.[6] isaliye is ahanta, mamata aur vasanaroop ati dridh mooloan vale sansararoop pipal ke vriksh ko dridh vairagy roop shastr dvara katakar.[7]

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tika tippani aur sandarbh

  1. yadyapi yah sansaravriksh parirvatan shil hone ke karan nashavan, anity aur kshanabhangur hai, to bhi isaka pravah anadi kal se chala ata hai, isake pravah ka aant bhi dekhane mean nahi ata isaliye isako avyay arthat avinashi kahatean hai kyoanki isaka mool sarvashaktiman parameshvar nity avinashi hai, kiantu vastav mean yah sansar vriksh avinashi nahi haian. yadi yah avyay hota to n to agale tisare shlok mean yah kaha jata ki isaka jaisa svaroop batalaya gaya hai, vaisa upalabdh nahian hota aur n isako vairagyaroop dridh shastr ke dvara hi chhedan karane ke liye hi kahana banata.
  2. patte vriksh ki shakha se utpann evan vriksh ki raksha aur vriddhi karane vale hote haian. ved bhi is sansar roop vriksh ki mukhy shakharoop brahma se prakat hue haian aur vedavihit karmoan se hi sansar ki vriddhi aur raksha hoti hai, isaliye vedoan ko patto ka sthan diya gaya hai.
  3. isase yah bhav dikhaya gaya hai ki jo manushy mool sahit is sansaravriksh ko is prakar tattv se janata hai ki sarvashaktiman parameshvar ki maya se utpann yah sansar vriksh ki bhaanti utpatti-vinashashil aur kshanik hai, atev isaki chamak-damak mean n phansakar isako utpann karane vale mayapati parameshvar ki sharan mean jana chahiye. aur aisa samajhakar sansar se virakt aur uparat hokar jo bhagavanh ki sharan grahan kar leta hai, vahi vastav mean vedoan ko janane vala hai kyoanki pandrahavean shlok mean sab vedoan ke dvara janane yogy bhagavan ko hi batalaya hai.
  4. achchhi aur buri yoniyoan ki prapti gunoan ke sang se hoti hai (gita 13/21) evan samast lok aur praniyoan ke sharir tinoan gunoan ke hi parinam haian, yah bhav samajhane ke liye un shakhaoan ko gunoan ke dvara badhi huee kaha gaya hai aur un shakha-sthaniy dev, manushy aur tiryak adi yoniyoan ke shabd, sparsh, roop, ras aur gandh -in paanchoan vishayoan ke rasopabhog ko hi yahaan koanpal batalaya gaya hai.
  5. brahmalok se oopar patalaparyant jitanean bhi lok aur unake nivas karane vali yoniyaan hai, ve hi sab is sansaravriksh ki bahut-si shakhaean haian.
  6. is bat ka pata nahian hai ki isaki yah prakat hone aur lay hone ki parampara kab se arambh huee kab tak chalati rahegi. sthitikal mean bhi yah nirantar parivartit hota rahata hai jo roop pahale kshan mean hai, vah doosare kshan mean nahian rahata- is prakar is sansar vriksh ka adi, ant aur sthiti- tinoan hi upalabdh nahian hote.
  7. is sansar vriksh ko avidyamoolak ahanta, mamata aur vasanaroop mool haian, ve anadikal se pusht hote rahane ke karan atyant dridh ho gaye haian atev us vriksh ko ati dridh mooloan se yukt bataya gaya hai. vivek dvara samast sansar ko nashavan aur kshanik samajhakar is lok aur paralok ke stri-putr, dhan, makan tatha man, b daee, pratishtha aur svarg adi samast bhagoan mean sukh, priti aur ramaniyata ka n bhasana- unamean asakti ka sarvatha abhav ho jana hi dridh vairagy hai, usi ka nam yahaan ‘asang-shastr’ hai. is asang-shastr dvara jo charachar samast sansar ke chintan ka tyag kar dena- usase uparat ho jana hai evan ahanta, mamata aur vasana roop mooloan ka uchchhed kar dena hai- yahi us sansaravriksh ka dridh vairagy roop shastr ke dvara samool uchchhed karana hai.

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