महाभारत भीष्म पर्व अध्याय 34 श्लोक 39-42

chatustriansh (34) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: chatustriansh adhyay: shlok 39-42 ka hindi anuvad

shrimadbhagavadgita a‍dhyay 10

aur he arjun! jo sab bhootoan ki utpatti ka karan haian, vah bhi maian hi hooan;[1] kyoanki aisa char aur achar koee bhi bhoot nahian hai, jo mujhase rahit ho.[2] he parantap! meri divy vibhootiyoan ka ant nahian hai, maianne apani vibhootiyoan ka yah vistar to tere liye ek desh se arthat sankshep se kaha hai.

sambandh- atharahavean shh‍lok mean arjun ne bhagavan se unaki vibhooti aur yogashakti ka varnan karane ki prarthana ki thi, usake anusar bhagavan apani divy vibhootiyoan ka varnanasamapt karake ab sankshep mean apani yogashakti ka varnan karate haian- jo-jo bhi vibhutiyukt arthat aishvaryayu‍kt, kantiyukt aur shaktiyukt vastu hai, us-usako too mere tej ke aansh ki hi abhivyakti jan.[3] athava he arjun! is bahut janane se tera kya prayojan hai?[4] maian is sampoorn jagat ko apani yogashakti ke ek aansh-matr se dharan karake sthit hooan.[5]


is prakar shrimahabharat bhishh‍maparv ke shrimadbhagavadgitaparv ke antargat brahmavidya evan yogashastraroop shrimadbhagavadgitanishadh, shrikrishh‍narjunasanvad mean vibhootiyog namak dasavaan adhh‍yay poora hua..10.. bhishh‍maparv mean chauantisavaan adhh‍yay poora hua.

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tika tippani aur sandarbh

  1. bhagavan hi samast charachar bhootapraniyoan ke param adhar haian aur unhian se sabaki utpatti hoti hai. atev ve hi sabake bij ya mahan karan haian. isi se gita ke satavean adhh‍yay ke dasavean shh‍lok mean unhean sab bhootoan ka ‘sanatan bij’ aur navam adhh‍yay ke atharahavean shh‍lok mean ‘avinashi bij’ batalaya gaya hai. isiliye bhagavan ne usako yahaan apana svaroop batalaya hai.
  2. isase bhagavan ne yah bhav dikhalaya hai ki char ya achar jitane bhi prani haian, un sabamean maian vyapt hooan; koee bhi prani mujhase rahit nahian haian. atev samast praniyoan ko mera svaroop samajhakar aur mujhe unamean vyapt samajhakar jahaan bhi tumhara man jay, vahian tum mera chintan karate raho. is prakar arjun ke ‘apako kin-kin bhavoan mean chintan karana chahiye?’ (gita 10:17) is prashh‍n ka bhi isase uttar ho jata hai.
  3. jis kisi bhi prani ya j davastu mean uparyukt aishvary, shobha, kanti, shakti, bal, tej, parakram ya any kisi prakar ki shakti adi sab-ke-sab ya inamean se koee ek bhi pratit hota ho, us pratyek prani aur pratyek vastu ko bhagavan ke tej ka aansh samajhana hi usako bhagavan ke tej ke aansh ki abhivyakti samajhana haian. abhipray yah hai ki jis prakar bijali ki shakti se kahian roshani ho rahi haian, kahian pankhe chal rahe haian, kahian jal nikal raha hai, kahian rediyoan mean door-door ke gane sunayi p d rahe haian- is prakar bhinn-bhinn anekoan sthanoan mean aur bhi bahut kary ho rahe haian; parantu yah nishchay hai ki jahaan-jahaan ye kary hote haian, vahaan-vahaan bijali ka hi prabhav kary kar raha hai, vastut: vah bijali ke hi aansh ki abhivyakti hai. usi prakar jis prani ya vastu mean jo bhi kisi tarah ki visheshata dikhalayi p dati haian, usamean bhagavan ke hi tej ke aansh ki abhivyakti samajhani chahiye.
  4. is kathan se bhagavan ne yah bhav dikhalaya hai ki tumhare poochhane par maianne pradhan-pradhan vibhootiyoan ka varnan to kar diya, kiantu itana hi janana yatheshh‍t nahian hai. sar bat yah hai jo maian ab tumhean batala raha huan, isako tum achchhi prakar samajh lo; phir sab kuchh apane-ap hi samajh mean a jayaga, usake bad tumhare liye kuchh bhi janana shesh nahian rahega.
  5. man, indriy aur sharirasahit samast charachar prani tatha bhogasamagri, bhogasthan aur samast lokoan ke sahit yah brahmanh‍d bhagavan ke kisi ek aansh mean unhian ki yogashakti se dharan kiya hua haian, yahi bhav dikhalane ke liye bhagavan ne is jagat ke sampoorn vistar ko apani yogashakti ke ek aansh se dharan kiya hua batalaya hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

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