ekonashititam (79) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: ekonashititam adhhyay: shlok 1-12 ka hindi anuvad
shukrachary dvara devayani ko samajhana aur devayani ka asantosh shukrachary ne kaha- beti! meri vidya dvanhdvarahit hai. mera aishhvary hi usaka phal hai. mujhamean dinata, shathata, kutilata aur adhamapoorn bartav nahian hai. devayani! jo manushhy sada doosaroan ke kathor vachan (doosaroan dvara ki huee apani ninhda) ko sah leta hai, usane is samhpoorn jagath par vijay prapht kar li, aisa samajho. jo ubhare hue krodh ko gho de ke saman vash mean kar leta hai, vahi sathpurushoan dvara sachcha sarathi kaha gaya hai. kiantu jo keval bagador ya lagam pak dakar latakata rahata hai, vah nahian. devayani! jo uthpann hue krodh ko akrodh (kshamabhav) ke dvara man se nikal deti hai, samajh lo, usane samhpoorn jagath ko jit liya. jaise saanp purani keanchul chho data hai, usi prakar jo manushhy ubh dane vale krodh ko yahaan kshama dvara thyag deta hai, vahi shreshhth purush kaha gaya hai. jo krodh ko rok leta hai, ninhda sah leta hai aur doosare ke satane par bhi dukhi nahian hota, vahi sab purushoan ka sudridh patr hai. jo manushhy sau varshoan tak prathyek mas mean bina kisi thakavat ke niranhtar yajn karata hai aur doosara jo kisi par bhi krodh nahian karata, un dono mean krodh n karane vala hi shreshhth hai. krodhi ke yajn,dan aur tap- sabhi nishhphal hote haian. at: jo krodh nahian karata, usi purush ke yajn, dan aur tap mahanh phal dene vale hote haian. jo krodh ke vashibhoot ho jata hai, vah kabhi pavitr nahian hota tatha tapashya bhi nahian kar sakata. usake dvara yajn ka anushhthan bhi samhbhav nahian hai aur vah karm ke rahashy ko bhi nahian janata. itana hi nahian, usake lok aur paralok dono hi nasht ho jate haian. jo shvabhav se hi krodhi hai, usake putr, bhrithy, suhridh, mitr, pathni, dharm aur sathy- ye sabhi nishchay hi use chho dakar door chale jayange. abodh balak aur balikaean ajnan vash apas mean jo vair-virodh karate haian, usaka anukaran samajhadar manushhyoan ko nahian karana chahiye; khyoan ki ve nadan balak doosaroan ke balabal ko nahian janate. devayani ne kaha- pita ji! yadyapi maian abhi balika hooan phir bhi dharm-adharm ka bhi anhtar samajhati hooan. kshama aur ninhda ki sabalata aur nirbalata ka bhi mujhe jnan hai. parantu jo shishhy hokar bhi shishhyochit bartav nahian karata, apana hit chahane vale guru ko usaki dhrishhtata kshama nahian karani chahiye. isaliye in sankirn achar-vichar vale danavoan ke bich nivas karana ab mujhe achchha nahian lagata. jo purush doosaroan ke sadachar aur kul ki ninhda karate haian, un papapoorn vichar vale manushhyoan mean kalhyan ki ichhchha vale vidvan purush ko nahian rahana chahiye. jo log achar, vhyavahar athava kulinata ki prashansa karate hoan, un sadhu purushoan mean hi nivas karana chahiye aur vahi nivas shreshth kaha jata hai. dhanahin manushhy bhi yadi sada apane man par sanyam rakhe to ve shreshth haian aur dhanavanh bhi yadi durachari tatha papakarmi hoan, to ve chandal ke saman haian. jo akaran kisi ke sath dvesh karate haian aur doosaroan ki ninhda karate rahate haian, unake bich mean sathpurush ka nivas nahian hona chahiye; khyoan ki papiyoan ke sang se manushhy papathma ho jata hai. manushhy pap athava punhy jis mean bhi asakt hota hai, usi mean usaki dridh priti ho jati hai, isaliye pap karm mean priti nahian karani chahiye. tat! vrishaparva ki putri sharmishtha ne jo athyanht bhayankar durvachan kaha hai, vah mere hriday ko math raha hai, thik usi tarah, jaise agni prakat karane ki ichhchha vala purush aranikashth ka manhthan karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj