- mahabharat shanti parv ke mokshadharm parv ke aantargat adhyay 284 mean daksh dvara kiye hue shivasahasranamastotr se santusht hokar mahadev ji ka daksh ko varadan dene ka varnan kiya gaya hai, jo is prakar hai[1]-
vishay soochi
daksh ko shiv dvara varadan dena
daksh ke poochhane par virabhadr ne kaha- brahman! maian n to rudr hooan, n devi hooan aur n yahaan bhojan karane ke liye hi aya hooan. tumhhara yah yajn devi parvati ke rosh ka karan ban gaya hai- aisa janakar sarvathma bhagavan shiv kupit ho uthe haian. maian yahaan aye hue shreshth brahmanoan ka darshan karane ya kautoohalavash is yajn ka tamasha dekhane ke liye nahian aya hooan. tumhhean yah maloom hona chahiye ki maian tumhhare is yajn ka vinash karane ke liye hi yahaan aya hooan. mera nam virabhadr hai. rudradev ke krodh se mera prakaty hua hai.
yah nari bhadrakali ke nam se vikhhyat hai aur devi parvati ke kop se prakat huee hai. devadhidev mahadev ne ham donoan ko yahaan bheja hai. isaliye ham donoan is yajn ke nikat aye haian. vipravar! tum devadhidev umavalhlabh bhagavan shiv ki sharan mean jao. mahadev ji ka krodh bhi paramamangalamay hai aur doosaroan se mila hua varadan bhi mangalakarak nahian hota. virabhadr ki bat sunakar dharmathmaoan mean shreshhth daksh ne bhagavan shiv ke uddeshhy se pranam karake nimhnaankit shtotr ke dvara unaki shtuti ki- 'jo samhpoorn jagat ke shasak, palak, mahan athma, nithy, sanatan, avikari aur aradhhyadev haian, un mahadev ji ki aj maian sharan leta hooan.' tab anek netroan vale, shatruvijayi, mahadev apane mukhoan dvara yatnapoorvak pran aur apan vayu ko avaruddh karake samhpoorn dishaoan mean drishhtipat karate hue sahasa agnikunhd se nikal p de. pralayakalin agni ke saman tejashvi shvaroop se sahasroan sooryoan ki prabha dharan kiye ve daksh ke samane kh de ho gaye aur mushkarakar bole- 'prajapate! bolo, maian aj tumhhara kaun-sa kary siddh karooan.'[1]
us samay devaguru brihashpati ne mahadev ji ko ved ka makhadhhyay padhakar sunaya. tatpashchath prajapati daksh donoan netroan se aansuoan ki dhara bahate hue hath jo dakar bhay aur shanka se sahame hue bole- 'bhagavan! yadi maian apaka priy hooan, apake anugrah ka patr hooan athava yadi ap mujhe var dene mean udyat haian to maian yahi var maangata hooan ki maianne dirgh kal se mahan prayatn karake jo aisa yajn sambhar juta rakha tha, usamean se jo jala diya gaya, kha-pi liya gaya, nasht kiya gaya athava choor-choor karake pheank diya gaya, vah sab mere liye vyarth n ho’. tab dharm ke adhyaksh, prajapalak, viroopaksh, trinetradhari, bhaganetradhari deveshvar bhagavan har ne ’tathastu’ kahakar daksh ko manovaanchhit var de diya. mahadev ji se var pakar daksh ne dharati par ghutane tekakar unhean pranam kiya aur ek hajar namoan dvara un bhagavan vrishabhadhvaj ka stavan kiya.[2]
daksh ka bhagavan shiv ki shivasahasranamastotr dvara stuti
yudhishthir ne poochha- tat! nishpap pitamah! prajapati daksh ne mahadev ji ki stuti ki thi, unaka mujhase varnan kijiye. unhean sunane ke liye mere hriday mean b di shraddha hai. bhishm ji kahate haian- bharatanandan! adbhut karm karane vale goodhavratadhari devadhidev mahadev ji ke kuchh gopaniy nam haian aur kuchh prakashit haian. tum un sabako suno.
(daksh bole)- dev deveshvar! apako namaskar hai. ap dev vairi danavoan ki sena ke sanharak aur devaraj indr ki shakti ko bhi stambhit karane vale haian. devata aur danav-sab ne apaki pooja ki hai. ap sahasroan netroan se yukt hone ke karan sahasraksh haian. apaki indriyaan sabase vilakshan arthath paroksh vishay ko bhi pratyaksh karane vali haian, isaliye apako viroopaksh kahate haian. ap trinetradhari hone ke karan tryaksh kahalate haian. yaksharaj kuber ke bhi ap priy (ishtadev) haian. apake sab or hath aur pair haian tatha sab or netr, mastak aur mukh haian. apake kan bhi sab or haian. sansar mean jo kuchh hai, sabako vyapt karake ap sthit haian. shankukarn, mahakarn, kumbhakarn, arnavalay, gajendrakarn, gokarn aur panikarn- ye sat parshad apake hi svaroop haian. in sabake roop mean apako namaskar hai. apake saik doan udar, saik doan avart aur saik doan jihvaean hone ke karan ap kramashah shatodar, shatavart aur shatajihv nam se prasiddh haian. apako pranam haian. gayatri mantr ka jap karane vale dvij apaki hi mahima ka gan karate haian aur sooryopasak soory ke roop mean apaki hi brahma, shatakratu indr aur akash ke saman sarvochch pad manate haian. samudr aur akash ke saman apar, anant roop dharan karane vale mahamoortidhari maheshvar! jaise goshala mean gauean nivas karati haian, usi prakar apaki bhoomi, jal, vayu, agni, akash, soory, chandrama evan yajamanaroop ath prakar ki moortiyoan mean sampoorn devataoan ka nivas hai. maian apake sharir mean som, agni, varun, soory, vishnu, brahma tatha brihaspati ko bhi dekh raha hooan. ap hi karan, kary, soory kriya (prayatn) aur karan haian. sath aur asath padarthoan ki utpatti aur pralay ke sthan bhi ap hi haian. ap sabake udbhav ka shthan hone se bhav, sanhar karane ke karan sharv, 'roo’ arthat pap evan du:kh ko door karane se rudr, varadata hone se varad tatha pashuoan (jivoan) ke palak hone ke karan sada pashupati kahalate haian. apane hi anhdhakasur ka vadh kiya hai, isaliye apaka nam anhdhakaghati hai. apako baranbar namashkar hai.[2]
ap tin jata aur tin mashtak dharan karane vale haian. apake hath mean shreshhth trishool shobha pata hai. ap trayamhbak, trinetradhari tatha tripurasur ka vinash karane vale haian. apako namashkar hai. ap dushtoan par athyanht krodh karane ke karan chanhd haian. kunhd mean jal ki bhaanti apake udar mean samhpoorn jagat sthit hai, isaliye apakoan kunhd kahate haian. ap anhd (brahmanhd shvaroop) aur anhdadhar (brahmanhd ko dharan karane vale) haian. ap danhdadhari (sabako danhd dene vale) aur samakarn (sabaki saman roop se sunane vale) haian. danhdadharan karake mooanchh muan dane vale sannhyasi bhi apake hi shvaroop haian, isaliye apaka nam dandimunhd hai. apako namashkar hai. apaki dadhe b di-b di aur sir ke bal oopar ki or uthe hue haian, isaliye ap oordhhvadanshtr tatha oordhhvakesh kahalate haian. ap hi shukhl (vishuddh brahm) aur ap hi avatat (jagath ke roop mean vishtrit) haian. ap rajogun ko apanane par vilohit aur tamogun ka ashray lene par dhrum kahalate haian. apaki griva mean nile rang ka chihn hai, isaliye apako nilagriv kahate haian. apako namashkar hai. apake roop ki kahian bhi samata nahian hai, isaliye ap apratiroop haian. vividh roop dharan karane ke karan apaka nam viroop hai. ap hi paramakalhyanakari shiv haian. ap hi soory haian, ap hi sooryamanhdal ke bhitar sushobhit hote haian. ap apani dhhvaja aur pataka par soory ka chihn dharan karate haian. apako namashkar hai. ap pramathaganoan ke adhishhvar haian.
vrishabh ke kandhoan ke saman apake kandhe bhare hue haian. ap pinak dhanush dharan karate haian. shatruoan ka daman karane vale aur danhdashvaroop haian. kirat ya tapashvi ke roop mean vicharate samay ap bhojapatr aur valhkalavashtr dharan karate haian. apako namashkar hai. hiranhy (suvarn) ko uthpanhn karane ke karan hiranhyagarbh kahalate haian. suvarn ke hi kavach aur mukut dharan karane se apako hiranhyakavach aur hiranhyachoo d kaha gaya hai. ap suvarn ke adhipati haian. apako sadar namashkar hai. jinaki shtuti ho chuki hai, ve ap haian. jo shtuti ke yoghy haian, ve bhi ap haian aur jinaki shtuti ho rahi hai, ve bhi ap hi haian. ap sarvashvaroop, sarvabhakshi aur samhpoorn bhootoan ke anhtarathma haian. apako baranbar namashkar hai. ap hi hota aur manhtr haian. apako namashkar hai. apaki dhhvaja aur pataka ka rang shhvet hai. apako namashkar hai. ap nabh (nabhi mean samhpoorn jagat ko dharan karane vale), nabhhy (sansar-chakr ke nabhi-shthan) tatha kat-kat (avaran ke bhi avaran) haian. apako namashkar hai. apaki nasika krish (patali) hai, isaliye ap krishanas kahalate haian. apake avayav krish hone se apako krishaang tatha sharir dubala hone se krish kahate haian. ap athyanht harsholhlas se paripoorn, vishesh harsh ka anubhav karane vale aur harsh ki kil-kil dhhvani haian. apako namashkar hai. ap samasht praniyoan ke bhitar shayan karane vale anhtaryami purush haian. pralayakal mean yoganidra ka ashray lekar sote aur srishti ke praramhbh kal mean kalhpanht nidra se jagate haian. ap brahmaroop se sarvatr sthit aur kalaroop se sada dau dane vale haian. mooan d muan dane vale sanhyasi aur jatadhari tapashvi bhi apake hi shvaroop haian. apako namashkar hai.[3]
apaka tanhdav-nrithy barabar chalata rahata hai. ap mukh se shrriangi adi baje bajane mean kushal haian. kamal pushhp ki bheant lene ke liye sada uthsuk rahate haian. gane aur bajane ki kala mean tathpar rahakar ap b di shobha pate haian. apako pranam hai. ap avashtha mean sabase jhyeshhth aur gunoan mean bhi sabase shreshhth haian. apane bal namak daithy ko inhdr roop se math dala tha. ap kal ke bhi niyanhta aur sarvashaktiman haian. mahapralay aur avanhtar-pralay bhi ap hi haian. apako namashkar hai. prabhoan! apaka attahas bhayankar shabhd karane vali dunhdubhi ke saman jan p data hai. das bhujaoan se sushobhit hone vale ugraroopadhari apako mera nithy baranbar namashkar hai. apake hath mean kapal hai. chita ka bhashm apako bahut priy hai. ap sabako bhayabhit karane vale aur shvayan nirbhay haian tatha sham-dam adi tikshhn vratoan ko dharan karate haian. apako namashkar hai. apaka mukh vikrit hai. jihva khadg ke saman hai. apaka mukh dadhoan se sushobhit hota hai. ap kachhche-pakhke phaloan ke gudde ke liye lubhayaman rahate haian. tumhbi aur vina apako vishesh priy haian. apako pranam hai. ap vrish (vrishtikarta), vrishhy (dharm ki vriddhi karane vale ), govrish (nanhdi) aur vrish (dharm) adi namoan se prasiddh haian. katankat (nithy gatishil), danhd (shasak) aur pachapach (samhpoorn bhootoan ko pachane vala kal) bhi apake hi nam hai. apako namashkar haian. ap sabase shreshth varashvaroop aur varadata haian. uthtam vashtr, malhy aur ganhdh dharan karate haian tatha bhakht ko ichhchhanusar evan usase bhi adhik var dene vale haian. apako pranam hai. ragi aur viragi- donoan jinake shvaroop haian, jo dhhyanaparayan, roodraksh ki mala dharan karane vale, karan roop mean sabamean vhyapht aur karyaroop se prithak-prithak dikhayi dene vale haian tatha jo samhpoorn jagat ko chhaya aur dhoop pradan karate haian, un bhagavan ko namashkar hai. jo aghor, ghor aur ghor se bhi ghoratar roop dharan karane vale haian tatha jo shiv, shanht evan paramashanhtaroop haian, un bhagavan shankar ko mera baranbar namashkar hai. ek pad, anek netr aur ek mashtak vale apako pranam hai.
bhakhtoan ki di huee chhoti-se-chhoti vashtu ke liye bhi lalayit rahane vale aur usake badale mean unhhean apar dhanarashi baant dene ki ruchi rakhane vale ap bhagavan rudr ko namashkar hai. jo is vishhv ka nirman karane vale karigar, gauravarn ke sharir vale tatha sada shanhtaroop se rahane vale haian, jinaki ghanhtadhhvani shatruoan ko bhayabhit kar deti hai tatha jo shvayan hi ghanhtanad aur anahatadhhvani ke roop mean shravanagochar hote haian un maheshhvar ko pranam hai. jinake mandir mean lage hue ghanhtoan ko sahasroan adami bajate haian, ghanhtoan ki mala jinhhean priy hai, jinake pran hi ghanhta ke saman dhhvani karate haian, jo ganhdh aur kolahalaroop haian, un bhagavan shiv ko namashkar hai. ap hooan (krodh), hooan (hiankar), hooan (akash, soory aur eeshhvar)– in sabase pare vidyaman shanhtashvaroop parabrahma haian, ‘hooan’ hooan’ karana apako priy lagata hai, ap ‘shanht raho’ aisa kahakar sada sabako ashhvasan dene vale haian tatha parvatoan par aur vrikshoan ke niche nivas karate haian. apako pranam hai.[4] ap phal ke bhitar ke gudderoop maans ke pralobhi shrrigalaroop haian. ap hi sabako tarane vale tatha taran-taran ke sadhan haian. ap hi yajn aur ap hi yajaman haian. ap hi hut (havan) aur ap hi prahut (agni) haian. apako namashkar hai. ap hi yajn ke nirvahak athava use sab devataoan tak pahuanchane vale agnidev haian. ap man aur indriyoan ko vash mean rakhane vale haian. ap hi bhakhtoan ka kashht dekhakar santapht hone vale tatha shatruoan ko santap dene vale haian. ap hi tat haian. ap hi tatavarti nadi adi haian tatha ap hi tatoan ke palak haian. apako namashkar hai. ap hi anhnadata, anhnapati aur anhn ke bhokhta haian. apake sahasroan mashtak aur sahasroan charan haian. apako baranbar pranam hai. ap apane sahasroan hathoan mean sahasroan shool liye rahate haian. apake sahasroan netr haian. apaki aangakanti prat: kalin soory ke saman dediphyaman hai.
ap balakaroop dharan karane vale haian. apako namashkar hai. ap shrikrishhn roop se sangi-sathi balakoan ke rakshak tatha balakoan ke sath khel karane vale haian. ap sabaki apeksha vriddh haian. bhakti aur prem ke lobhi haian. dushhtoan ke papachar se kshubhdh ho uthate haian aur durachariyoan ko kshobh mean dalane vale haian. apako namashkar hai. apake kesh ganga ke tarangoan se aankit tatha munj ke saman haian. apako namashkar hai. ap brahmanoan ke chh: karm-adhhyayan-adhhyapan, yajan-yajan tatha dan aur pratigrah se santushht rahate haian; shvayan yajan, adhhyayan aur danaroop tin karmoan mean hi tathpar rahate haian. apako pranam hai. ap varn aur ashramoan ke bhinhn-bhinhn karmoan ka vidhivat vibhag karane vale, japaniy manhtraroop, ghoshashvaroop tatha kolahalamay haian. apako baranbar namashkar hai. apake netr shhvet piangalavarn ke haian, kale aur lal rang ke haian. ap pranavayu (shhvas) ko jitane vale, danhd (ayudh) roop, brahmanhdaroopi ghat ko pho dane vale tatha krish-shariradhari haian. apako namashkar hai. dharm, arth, kam tatha moksh dene ke vishay mean apaki kirtikatha varnan karane ke yoghy hai. ap saankhhyashvaroop, saankhhyayogiyoan mean pradhan tatha saankhhyashastr ko pravrit karane vale haian. apako pranam hai. ap rath par baithakar tatha bina rath ke bhi ghoomane vale haian. jal, agni, vayu tatha akash– in charoan margoan par apaki gati hai. ap kale mrigacharm ko dupatte ki bhaanti odhane vale tatha sarpamay yajnopavit dharan karane vale haian. apako pranam hai. eeshan! apaka sharir vajr ke saman kathor hai. harikesh! apako namashkar hai. vhyakhtavhyakht shvaroop parameshhvar! ap trinetradhari tatha ambika ke shvami haian. apako namashkar hai. ap kamashvaroop, kamanaoan ko poorn karane vale, kamadev ke nashak, tripht aur atripht ka vichar karane vale, sarvashvaroop, sab kuchh dene vale, sabake sanharak aur sandhhyakal ke saman rang vale haian. apako pranam hai. mahabal! mahabaho! mahasathv! mahadyute! ap mahan meghoan ki ghata ke saman rang vale mahakalashvaroop haian. apako namashkar hai. apaka shrivigrah shthool aur jirn hai. ap jatadhari haian. valhkal aur mrigacharm dharan karate haian. dediphyaman soory aur agni ke saman jhyotirmayi jata se sushobhit haian. valhkal aur mrigacharm hi apake vastr haian. ap sahasroan sooryoan ke saman prakashaman aur sada tapashya mean sanlaghn rahane vale haian. apako namashkar hai.[5]
ap jagat ko unhmad (moh) mean dalane vale haian. apake mashtak par ganga ji ki saik doan laharean aur bhanvarean uthati rahati haian. apake kesh sada gangajal se bhige rahate haian. ap chanhdrama ko kshay-vriddhi ke chakhkar mean dalane vale haian. ap hi yugoan ki punaravriti karane vale aur meghoan ke pravartak haian. apako namashkar hai. ap hi anhn, anhn ke bhokhta, anhn ka palan karane vale, anhn srashta, pachak, pakhvanhnabhoji, pranavayu tatha jatharanalaroop haian. devadeveshhvar! jarayuj, anhdaj, shvedaj tatha udbhijhj- ye char prakar ke pranisamooh ap hi haian. brahmavetaoan mean shreshhth! ap hi charachar jivoan ki srishti tatha sanhar karane vale haian. brahmajnani purush ap hi ko brahm kahate haian. vedavadi vidvan apako hi man ka param karan, akash, vayu tej ki nidhi, rrikh, sam tatha Omkar batate haian. surashreshhth! samagan karane vale vedavethta purush ‘ha 3 yi, ha 3 yi, hoo 3 va, ha 3 yi, ha 3 vu, ha 3 yi’ adi ka baranbar uchhcharan karake niranhtar apaki hi mahima ka gan karate haian. yajurved aur rrighved apake hi shvaroop haian. ap hi havishhy haian. vedoan aur upanishadoan ke samooh apani shtutiyoan dvara apaki hi mahima ka pratipadan karate haian. brahman, kshatriy, vaishhy, shoodr tatha anhthyaj– ye apake hi shvaroop haian. meghoan ki ghata, bijali, garjana aur g dag dahat bhi ap hi haian. sanvathsar, rritu, mas, paksh, yug, nimesh, kashhtha, nakshatr, grah aur kala bhi ap hi haian. vrikshoan mean pradhan vat-pipal adi, parvatoan mean unake shikhar, van-janhtuoan mean vhyaghr, pakshiyoan mean garu d tatha sarpoan mean ananht ap hi haian.
samudroan mean kshirasagar, yanhtroan (astroan) mean dhanush, chalaye jane vale ayudhoan mean vajr aur vratoan mean sathy bhi ap hi haian. ap hi dvesh, ichhchha, rag, moh, kshama, akshama, vhyavasay, dhairy, lobh, kam, krodh, jay tatha parajay haian. ap gada, ban, dhanush, khataka aang tatha jharjhar namak ashtr dharan karane vale haian. ap chhedan, bhedan aur prahar karane vale haian. sathpath par le jane vale, shubh ka manan karane vale tatha pita mane gaye haian. das lakshanoan vala dharm tatha arth aur kam bhi ap hi haian. ganga, samudr, nadiyaan, gadahe, talab, lata, valhli, trin, aushadhi, pashu, mrig, pakshi, dravhy aur karmoan ke aramhbh tatha phool aur phal dene vala kal bhi ap hi haian. ap devataoan ke adi aur anht haian. gayatri manhtr aur Omkar bhi ap hi haian. harit, lohit, nil, krishhn, rakht, arun, kadru, kapil, kabootar ke saman tatha mechak (shhyam megh ke saman )- ye das prakar ke rang bhi apake hi shvaroop haian. ap varn rahit hone ke karan avarn aur achhchhe varn vale hone se suvarn kahalate haian. ap varnoan ke nirmata aur megh ke saman haian. apake nam mean sunhdar varnoan (aksharoan)- ka upayog hua hai, isaliye ap suvarnanama haian tatha apako shreshth varn priy haian. ap hi inhdr, yam, varun, kuber, agni, sooryachanhdr ka grahan, chitrabhanu (soory), rahoo aur bhanoo haian. hotr (strava), hota, havaniy padarth, havan-kriya tatha (usake phal dene vale) parameshhvar bhi ap hi haian. ved ki trisauparn namak shrutiyoan mean tatha yajurved ke shataroodriy-prakaran mean jo bahut-se-vaidik nam haian, ve sab ap hi ke nam haian.[6]
ap pavitroan ke bhi pavitr aur mangaloan ke bhi mangal haian. ap hi girik (achetan ko bhi chetan karane vale), hianduk (gamanagaman karane vale), sansar-vriksh, jiv sharir, pran, sattv, raj, tam, apramad (shtrirahit-oordhhvareta), pran, apan, saman, udan, vhyan, unhmesh, nimesh (aankhoan ka kholana-mianchana), chhiankana aur janbhaee lena adi cheshhtaean bhi ap hi haian. apaki agnimayi lal rang ki drishti bhitar chhipi huee hai. apake mukh aur udar mahan haian. roean sooee ke saman haian. dadhi-moochh kali hai. sir ke bal oopar ki or uthe hue haian. ap charachar-shvaroop haian. gane-bajane ke tattv ko janane vale haian. gana-bajana apako adhik priy hai. ap mathshy, jalachar aur jaladhari gh diyal haian. phir bhi akal (banhdhan se pare) haian. ap kelikala se yukht aur kalaharoop haian. ap hi akal, atikal, dushhkal tatha kal haian. mrithyu, kshur (chhedan karane ka shashtr), krithy (chhedan karane yoghy), paksh (mitr) tatha apaksh-kshayankar (shatrupaksh ka nash karane vale) bhi ap hi haian. ap megh ke saman kale, b di-b di dadhoan vale aur pralayakalin megh haian? ghanht (prakashavan), aghanht (avhyakht prakash vale), ghati (karmaphal se yukht karane vale), ghanhti (ghanhta vale), charoocheli (jivoan ke sath kri da karane vale) tatha mili-mili (karanaroop se sabamean vhyapht)- ye sab ap hi haian. ap hi brahm, agniyoan ke shvaroop, danhdi, munhd tatha tridanhdadhari haian. char yug aur char ved apake hi shvaroop haian tatha char prakar ke hotri-karmoan ke pravartak ap hi haian. ap charoan ashramoan ke neta tatha charoan varnoan ki srishti karane vale haian. ap hi akshayapriy, dhoort, ganadhhyaksh aur ganadhip adi namoan se prasiddh haian. ap rakht vashtr tatha lal phooloan ki mala pahanate haian, parvat par shayan karate aur gerooe vashtr se prem rakhate haian. ap hi shilpiyoan mean sarvashreshhth shilhpi (karigar) tatha sab prakar ki shilhp kala ke pravartak haian.
ap bhagadevata ki aankh pho dane ke liye aankush, chanhd (athyanht kop karane vale) aur poosha ke daant nashht karane vale haian. shvaha, shvadha, vashath-namashkar aur namo nam: adi pad apake hi nam haian. ap goodh vratadhari, gupht tapashya karane vale, tarakamanhtr aur taraoan se bhare hue akash haian. dhata (dharan karane vale), vidhata (srishti karane vale), sandhata (jo dane vale), vidhata, dharan aur adhar (adhararahit) bhi ap hi ke nam haian. ap brahma, tap, sathy, brahmachary arjav (saralata), bhootathma (praniyoan ke athma), bhootoan ki srishti karane vale, bhoot (nithyasiddh), bhoot, bhavishhy aur vartaman ki uthpati ke karan, bhoolok, bhuvarlok, shvarlok, dhruv (sthir), danht (damanashil) aur maheshhvar haian. dikshit (yajn ki diksha lene vale), adikshit, kshamavan, durdanht, uddanhd praniyoan ka nash karane vale, chanhdrama ki avriti karane vale (mas), yugoan ki avriti karane vale (kalhp), sanvart (pralay) tatha sampravartak (pun: srishti-sanchalan karane vale) bhi ap hi haian. ap hi kam, binhdu, anu (sookshhm) aur shthoolaroop haian. ap kaner ke phool ki mala adhik pasand karate haian. ap hi nanhdimukh, bhimamukh (bhayankar mukh vale), sumukh, durmukh, amukh (mukharahit), chaturmukh, bahumukh tatha yuddh ke samay shatru ka sanhar karane ke karan agnimukh (agni ke saman mukh vale) haian. hiranhyagarbh (brahma), shakuni (pakshi ke saman asang), mahan sarpoan ke shvami (sheshanag) aur virat bhi ap hi haian.[7]
ap adharm ke nashak, mahaparshv, chanhdadhar, ganadhip, gonard, gauoan ko apatti se bachane vale, nandi ki savari karane vale, trailokhy rakshak, govinhd (shrikrishhnaroop), gomarg (indriyoan ke sanchalak), amarg (indriyoan ke agochar), shreshhth, sthir, shthanu, nishhkamhp, kamhp, durvaran (jinaka samana karana kathin hai, aise), durvishah (asahy veg vale), du:sah, durlanghy, durddharsh, dushhprakamhp, durvish, durjay, jay, shash (shighragami), shashaank (chanhdrama) tatha shaman (yamaraj) haian. sardi-garmi, kshudha, vriddhavashtha tatha manasik chinhta ko door karane vale bhi ap hi haian. ap hi adhi-vhyadhi tatha use door karane vale haian. mere yajnaroopi mrig ke vadhik tatha vhyadhiyoan ko lane aur mitane vale bhi ap hi haian. (krishhnaroop mean) mashtak par shikhanhd (morapankh) dharan karane ke karan ap shikhanhdi haian. ap kamal ke saman netroan vale, kamal ke van mean nivas karane vale, danhd dharan karane vale, tryamhbak, ugradanhd aur brahmanhd ke sanharak haian. vishagri ko pi jane vale, devashreshhth, somaras ka pan karane vale aur marudganoan ke shvami haian. devadhidev! jaganhnath! ap amrit pan karane vale aur ganoan ke shvami haian. vishagni tatha mrithyu se raksha karane vale aur doodh evan somaras ka pan karane vale haian. ap sukh se bhrashht hue jivoan ke pradhan rakshak tatha tushitanamak devataoan ke adibhoot brahma ji ka bhi palan karane vale haian. ap hi hiranhyareta (agni), purush (anhtaryami) tatha ap hi shtri, purush aur napuansak haian.
balak-yuva aur vriddh bhi ap hi haian. nageshhvar! ap jirn dadhoan vale aur inhdr haian. ap vishvakrit (jagat ke sanharak), vishhvakarta (prajapati), vishhvakrit (brahma ji), vishhv ki rachana karane vale prajapatiyoan mean shreshhth, vishhv ka bhar vahan karane vale, vishhvaroop, tejashvi aur sab or mukh vale haian. chanhdrama aur soory apake netr tatha pitamah brahma apake hriday haian. ap hi samudr haian, sarashvati apaki vani hai, agni aur vayu bal haian tatha apke netroan ka khulana aur band hona hi din aur ratri haian. shiv! apake mahathmhy ko thik-thik janane mean brahman, vishhnu tatha prachin rrishi bhi samarth nahian haian. apake jo sookshhm roop haian ve ham logoan ki drishti mean nahian ate. bhagavan! jaise pita apane auras putr ki raksha karata hai, usi tarah ap sarvada meri raksha karean. anagh! maian apake dvara rakshit hone yoghy hooan, ap avashhy meri raksha karean, maian apako namashkar karata hooan. ap bhakhtoan par daya karane vale bhagavan haian aur maian sada ke liye apaka bhakht hooan. jo hajaroan manushhyoan par maya ka parada dalakar sabake liye durbodh ho rahe haian, advitiy haian tatha samudr ke saman kamanaoan ka anht hone par prakash mean ate haian, ve parameshhvar nithy meri raksha karean. jo nidra ke vashibhoot n hokar pranoan par vijay pa chuke haian aur indriyoan ko jitakar sattvagun mean sthit haian, aise yogilog dhhyan mean jis jhyotirmay tattv ka sakshathkar karate haian, us yogathma parameshhvar ko namashkar hai. jo sada jata aur danhd dharan kiye rahate haian, jinaka udar aur sharir vishal hai tatha kamanhdalu hi jinake liye tarakas ka kam deta hai, ais brahma ji ke roop mean virajaman bhagavan shiv ko pranam hai. jinake keshoan mean badal, sharir ki sandhiyoan mean nadiyaan aur udar mean charoan or samudr haian, un jalashvaroop paramathma ko namashkar hai.[8]
jo pralayakal upasthit hone par sab praniyoan ka sanhar karake ekarnav ke jal mean shayan karate haian, un jalashayi bhagavan ki maian sharan leta hooan. jo rat mean rahu ke mukh mean pravesh karake shvayan chanhdrama ke amrit ka pan karate haian; tatha shvayan hi rahu banakar soory par grahan lagate haian, ve paramathma meri raksha karean. brahma ji ke bad uthpanhn hone vale jo devata aur pitar balak ki bhaanti yajn mean apane-apane bhag grahan karate haian, unhhean namashkar hai. ve ‘shvaha aur shvadha’ ke dvara apane bhag prapht karake prasanhn hoan. jo aangushhthamatr jiv ke roop mean samhpoorn dehadhariyoan ke bhitar virajaman haian, ve sada meri raksha aur vriddhi karean. jo deh ke bhitar rahate hue shvayan n rokar dehadhariyoan ko hi rulate haian, shvayan harshit hokar unhhean hi harshit karate haian, un sab rudroan ko maian nithy namashkar karata hooan. nadi, samudr, parvat, guha, vrikshoan ki j d, goshala, durgam path, van, chaurahe, s dak, chautare, kinare, hastishala, ashhvashala, rathashala, purane bagiche, jirn grih, panchabhoot, disha, vidisha, chanhdrama, soory tatha un-unaki kiranoan mean, rasatal mean aur usase bhinhn shthanoan mean bhi jo adhishhthatri devata ke roop mean vhyapht haian, un sabako sada namashkar hai, namashkar hai, namashkar hai.
jinaki sankhhya, praman aur roop ki sima nahian hai, jinake gunoan ki ginati nahian ho sakati, un rudroan ko maian sada namashkar karata hooan. ap samhpoorn bhootoan ke janhmadata, sabake palak aur sanharak haian; tatha ap hi samasht praniyoan ke anhtarathma haian. isiliye maianne apako prithak nimanhtran nahian diya. nana prakar ki dakshinaoan vale yajnoan dvara ap hi ka yajan kiya jata hai aur ap hi sabake karta haian, isiliye mainean apako alag nimanhtran nahian diya. athava dev! apaki sookshhm maya se maian moh mean p d gaya tha, is karan se bhi maianne apako nimanhtran nahian diya. bhagavan bhav! apaka bhala ho, maian bhaktibhav ke sath apaki sharan mean aya hooan, isaliye ab mujh par prasanhn hoiye. mera hriday, meri buddhi aur mera man sab apamean samarpit haian. is prakar mahadev ji ki shtuti karake prajapati daksh chup ho gaye. tab bhagavan shiv ne bhi bahut prasanhn hokar daksh se kaha- ‘uttam vrat ka palan karane vale daksh! tumhhare dvara ki huee is shtuti se maian bahut santushht hooan. yahaan adhik khya kahooan, tum mere nikat nivas karoge. prajapati! mere prasad se tumhhean ek hajar ashhvamegh tatha ek sau vajapey yajn ka phal milega’. tadananhtar! vakhyavisharad, lokanath bhagavan shiv ne prajapati ko sanhtavana dene vala yuktiyukht evan uttam vachan kaha- ‘daksh! daksh! is yajn mean jo vighn dala gaya hai, isake liye tum khed n karana. maianne pahale kalhp mean bhi tumhhare yajn ka vidhhvans kiya tha. yah ghatana bhi poorvakalhp ke anusar hi huee hai. suvrat! maian pun: tumhhean varadan deta hooan, tum ise shvikar karo aur prasannavadan tatha ekagrachitt hokar yahaan meri yah bat suno.[9]
‘poorvakal mean shadang ved, saankhhyayog aur tark se nishchit karake devataoan ne aur danavoan ne jis vishal evan dushhkar tap ka anushhthan kiya tha (usase bhi uthtam vrat maian tumhhean bata raha hooan). daksh! maianne poorvakal mean ek shubhakarak pashupat namak vrat ko prakat kiya tha, jo apoorv hai. sadhan aur siddhi sabhi avashthaoan mean sab prakar se kalhyanakari, sarvatomukhi (sabhi varnoan aur ashramoan ke anukool) tatha moksh ka sadhak hone ke karan avinashi hai. varshoan tak punhyakarm karane aur yam-niyam namak das sadhanoan ko abhhyas mean lane se usaki upalabdhi hoti hai. vah goodh hai. moorkh manushhy usaki ninhda karate haian. vah samasht varnadharm aur ashram-dharm ke anukool, sam aur kisi-kisi aansh mean viparit bhi hai. jinhhean siddhanht ka jnan hai unhhoanne ise apanane ka poorn nishhchay kar liya hai. yah vrat sabhi ashramoan se badhakar hai. isake anushhthan se uthtam evan prachur phal ki prapti hoti hai. mahabhag! us pashupat vrat ke anushhthan ka phal tumhhean prapht ho. ab tum apani manasik chinhta ka parithyag kar do’. daksh se aisa kahakar pathni aur parshadoan sahit amit parakrami mahadev ji vahian anhtardhan ho gaye.[10]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat shanti parv adhyay 284 shlok 44-59
- ↑ 2.0 2.1 mahabharat shanti parv adhyay 284 shlok 60-77
- ↑ mahabharat shanti parv adhyay 284 shlok 78-87
- ↑ mahabharat shanti parv adhyay 284 shlok 88-100
- ↑ mahabharat shanti parv adhyay 284 shlok 101-114
- ↑ mahabharat shanti parv adhyay 284 shlok 115-133
- ↑ mahabharat shanti parv adhyay 284 shlok 134-149
- ↑ mahabharat shanti parv adhyay 284 shlok 150-166
- ↑ mahabharat shanti parv adhyay 284 shlok 167-186
- ↑ mahabharat shanti parv adhyay 284 shlok 187-203
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj