मध्वाचार्य

madhvachary
poora nam	madhvachary
any nam	madhv
janm	vikram sanvat 1295 ko magh shukh‍la saph‍tami
janm bhoomi	udoopi, mangaloor zila, madras pranh‍t (vartaman chainnee)
mrityu sthan	saridanh‍tar
abhibhavak	pita- narayanabhatt, mata- vedavati
karm bhoomi	bharat
mukhy rachanaean	'gitabhashy', 'bhagavatatatparyaniranay', 'mahabharatatatparyanirnay', 'vishnutattvanirnay', 'prapanchamithyatattvanirnay', 'gitatatparyanirnay', 'tantrasarasangrah' adi.
prasiddhi	sant, darshanik
nagarikata	bharatiy
sanbandhit lekh	madhv sampraday
pravartan	madhvachary 'tattvavad' ke pravartak the, jise 'dvaitavad' ke nam se bhi jana jata hai.
any janakari	madhvachary ko prakar ki yogasiddhiyaan praph‍t ki thian aur inake jivan mean samay-samay par ve prakat bhi hueean. inh‍hoanne anekoan moortiyoan ki sh‍thapana ki aur inake dvara pratishthit vigrah aj bhi vidyaman haian.

madhvachary bhakti andolan ke samay ke sabase mahattvapoorn darshanikoan mean se ek the. ve 'poornaprajn' v 'anandatirth' ke nam se bhi prasiddh hue the. madhvachary 'tattvavad' ke pravartak the, jise 'dvaitavad' ke nam se bhi jana jata hai. dvaitavad, vedant ki tin pramukh darshanoan mean se ek hai. madhvachary ko vayu ka tritiy avatar mana jata hai.

janm

shribhagavan narayan ki ajna se sh‍vayan vayudev ne hi bhakti siddhanh‍t ki raksha ke liye madras pranh‍t (vartaman chainnee) ke mangaloor zile ke anh‍targat udoopi kshetr se do-tin mil door velali gram mean bhargavagotriy narayanabhatt ke aansh se tatha mata vedavati ke garbh se vikram sanvat 1295 ko magh shukh‍la saph‍tami ke din achary madhh‍v ke roop mean avatar grahan kiya tha. kee logoan ne ashvin shukh‍la dashami ko inaka janh‍m din mana hai. parantu vah inake vedanh‍t samrajh‍y ke abhishek ka din hai, janh‍m ka nahian. inake janh‍m ke poorv putr prapti ke liye mata-pita ko b di tapash‍ya karani p di thi.

shiksha

bachapan se hi inamean alaukik shakti dikhati thi. inaka man padhane mean nahian lagata tha, at: yajnopavit hone par bhi ye dau dane, koodane-phaandane, tairane aur kushh‍ti l dane mean hi lage rahate the. at: bahut-se log inake pitridath‍t nam vasudev ke sh‍than par inh‍hean ‘bhim’ nam se pukarate the. ye vayudev ke avatar the, isaliye yah nam bhi sarthak hi tha. parantu inaka avatar-uddeshh‍y khelana-koodana to tha nahian, at: jab ved-shash‍troan ki or inaki ruchi huee, tab tho d hi dinoan mean inh‍hoanne samh‍poorn vidya anayas hi praph‍t kar li.

sannyas

jab inh‍hoanne sannh‍yas lene ki ichh‍chha prakat ki, tab mohavash mata-pita ne b di a dachanean dalian, parantu inh‍hoanne unaki ichh‍chha ke anusar unh‍hean kee chamath‍kar dikhakar, jo ab tak ek sarovar aur vriksh ke roop mean inaki janh‍m bhoomi mean vidyaman haian aur ek chhote bhaee ke janh‍m ki bat kahakar, gh‍yarah varsh ki avash‍tha mean advaitamat ke sannh‍yasi achh‍yutapakshachary ji se sannh‍yas grahan kiya. yahaan par inaka sannh‍yasi nam 'poornaprajn' hua. sannh‍yas ke pashh‍chat inh‍hoanne vedanh‍t ka adhh‍yayan aramh‍bh kiya. inaki buddhi itani tivr thi ki adhh‍yayan karate samay ye kee bar guru ji ko hi samajhane lagate aur unaki vh‍yakhh‍ya ka prativad kar dete. sare dakshin desh mean inaki vidvatta ki dhoom mach gayi.

ek din inh‍hoanne apane guru se gangasnan aur digvijay karane ke liye ajna maangi. aise suyogh‍y shishh‍y ke virah ki samh‍bhavana se gurudev vh‍yakul ho gaye. unaki vh‍yakulata dekhakar ananh‍teshh‍varaji ne kaha ki "bhakh‍toan ke uddhararth gangaji sh‍vayan samane vale sarovar mean parasoan ayeangi, at: ve yatra n kar sakeange. sachamuch tisare din us talab mean hare pani ke sh‍than par safed pani ho gaya aur tarangean dikhane lagian. at: achary ki yatra nahian ho saki. ab bhi har barahavean varsh ek bar vahaan gangaji ka pradurbhav hota hai. vahaan ek mandir bhi hai.

bhagavadbhakti ka prachar

kuchh dinoan ke bad achary ne yatra ki aur sh‍than-sh‍than par vidvanoan ke sath shash‍trarth kiye. inake shash‍trarth ka uddeshh‍y hota- "bhagavadbhakti ka prachar, vedoan ki pramanikata ka sh‍thapan, mayavad ka khanh‍dan aur maryada ka sanrakshan". ek jagah to inh‍hoanne ved, mahabharat aur vishnu sahasranam ke kramash: tin, das aur sau arth haian- aisi pratijna karake aur vh‍yakhh‍ya karake pandit manh‍dali ko ashh‍charyachakit kar diya. 'gitabhashh‍y' ka nirman karane ke pashh‍chat inh‍hoanne badarinarayan ki yatra ki aur vahaan maharshi vedavyas ko apana bhashh‍y dikhaya. kahate haian du:khi janata ka uddhar karane ke liye upadesh granh‍th nirman adi ki inh‍hean ajna praph‍t huee. bahut-se nripatigan inake shishh‍y hue, anekoan vidvanoan ne parajit hokar inaka mat sh‍vikar kiya.

granth rachana

madhvachary ne anek granthoan ki rachana, pakhandavad ka khandan aur bhagavan ki bhakti ka prachar karake lakhoan logoan ko kalyanapath ka anugami banaya. apane mat ki abhivyakti ke lie madhvachary ne lagabhag 30 varsh granth lekhan mean bitae. unake granthoan ki sankhya 37 bataee jati hai, unamean se katipay ke nam is prakar haian- 'brahmasootrabhashy anuvyakhyan', aitarey, chhandogy, ken, kath, brihadaranyak adi upanishadoan ka bhashy, 'gitabhashy', 'bhagavatatatparyaniranay', 'mahabharatatatparyanirnay', 'vishnutattvanirnay', 'prapanchamithyatattvanirnay', 'gitatatparyanirnay', 'tantrasarasangrah'.

moortiyoan ki sh‍thapana

inh‍hoanne anekoan prakar ki yogasiddhiyaan praph‍t ki thian aur inake jivan mean samay-samay par ve prakat bhi hueean. inh‍hoanne anekoan moortiyoan ki sh‍thapana ki aur inake dvara pratishthit vigrah aj bhi vidyaman haian. shribadarinarayan mean vh‍yas ji ne inh‍hean shalagram ki tin moortiyaan bhi di thian, jo inh‍hoanne subrahmanh‍y, udoopi aur madhh‍yatal mean padharayian. ek bar kisi vh‍yapari ka jahaz dvaraka se malabar ja raha tha. tulub ke pas vah doob gaya. usamean gopichanh‍dan se dhaki huee ek bhagavan shrikrishn ki sunh‍dar moorti thi. madhh‍vachary ko bhagavan ki ajna praph‍t huee aur unh‍hoanne moortiyoan ko jal se nikalakar udoopi mean usaki sh‍thapana ki. tabhi se vah rajatapithapur athava udoopi madhh‍vamatanuyayiyoan ka tirth ho gaya. ek bar ek vh‍yapari ke doobate hue jahaz ko inh‍hoanne bacha liya. isase prabhavit hokar vah apani adhi samh‍patti inh‍hean dene laga. parantu inake rom-rom mean bhagavan ka anurag aur sansar ke prati virakti bhari huee thi. ye bhala, use kh‍yoan lene lage. inake jivan mean is prakar ke asamanh‍y th‍yag ke bahut-se udaharan haian.

kee bar logoan ne inaka anishh‍t karana chaha aur inake likhe hue granh‍th bhi chura liye. parantu achary isase tanik bhi vichalit ya kshubh‍dh nahian hue, balki unake pak d jane par unh‍hean kshama kar diya aur unase b d prem ka vh‍yavahar kiya. ye niranh‍tar bhagavat-chinh‍tan mean sanlagh‍n rahate the. bahari kam-kaj bhi keval bhagavat-samh‍banh‍dh se hi karate the. inh‍hoanne udoopi mean aur bhi ath mandir sh‍thapit kiye, jinamean shrisitaram, dvibhuj kaliyadaman, chaturbhuj kaliyadaman, vitthal adi ath moortiyaan haian. aj bhi log unaka darshan karake apane jivan ka labh lete haian.

paramadham ki yatra

madhvachary apane antim samay mean saridanh‍tar namak sh‍than mean rahate the. yahian par unh‍hoanne paramadham ki yatra ki. dehath‍yag ke avasar par poorvashram ke sohan bhatt ko, ab jinaka nam padmanabhatirth ho gaya tha, shriramaji ki moorti aur vh‍yasaji ki di huee shalagram shila dekar apane mat ke prachar ki ajna kar gaye. inake shishh‍yoan ke dvara anekoan math sh‍thapit hue. inake mat ka vishesh vivaran sankshiph‍t parichay mean dena sanbhav nahian hai.

madhvachary ke upadesh

1. shribhagavan ka nith‍y-niranh‍tar sh‍maran karate rahana chahiye, jisase anh‍takal mean unaki vish‍mriti n ho, kh‍yoanki saik doan bichh‍chhuoan ke ek sath dank marane se sharir mean jaisi pi da hoti hai, maranakal mean manushh‍y ko vaisi hi pi da hoti hai, vat, pith‍t, kaph se kanh‍th avaruddh ho jata hai aur nana prakar ke saansarik pashoan se jak de rahane ke karan manushh‍y ko b di ghabarahat ho jati hai. aise samay mean bhagavan ki sh‍mriti ko banaye rakhana b da kathin ho jata hai.
2. sukh-du:khoan ki sthiti karmanusar hone se unaka anubhav sabhi ke liye anivary hai. isiliye sukh ka anubhav karate samay bhi bhagavan ko n bhoolo tatha du:kh kal mean bhi unaki ninh‍da n karo. ved-shash‍tr samh‍mat karm marg par atal raho. koee bhi karm karate samay b de dinabhav se bhagavan ka sh‍maran karo. bhagavan hi sabase b de, sabake guru tatha jagat ke mata-pita haian. isiliye apane sare karm unh‍hian ko arpan karane chahiye.
3. vh‍yarth ke saansarik jhanjhatoan ke chinh‍tan mean apana amoolh‍y samay nashh‍t n karo. bhagavan mean hi apane anh‍t:karan ko lin karo. vichar, shravan, dhh‍yan, sh‍tavan se badhakar sansar mean anh‍y koee padarth nahian hai.
4. bhagavan ke charan kamaloan ka sh‍maran karane ki cheshh‍ta-matr se hi tumh‍hare papoan ka parvat-sa dher nashh‍t ho jayaga. phir sh‍maran se to moksh hoga hi, yah sh‍pashh‍t hai. aise sh‍maran ka parith‍yag kh‍yoan karate ho.
5. sajh‍jano! hamari nirmal vani suno. donoan hath uthakar shapathapoorvak ham kahate haian ki bhagavan ki barabari karane vala bhi is charachar jagat mean koee nahian hai, phir unase shreshh‍th to koee ho hi kaise sakata hai. ve hi sabase shreshh‍th haian.
6. yadi bhagavan sabase shreshh‍th n hote to samash‍t sansar unake adhin kis prakar rahata aur yadi samash‍t sansar unake adhin n hota to sansar ke sabhi praniyoan ko sada-sarvada sukh ki hi anubhooti honi chahiye thi.