madhusoodan sarasvati
| |
poora nam | madhusoodan sarasvati |
any nam | kamalanayan |
janm bhoomi | kotalapa da gram,jila- pharidapur, (bangal) |
abhibhavak | pita- pramodan puranhdar |
guru | dandishvami shri vishhveshhvarashram ji |
karm bhoomi | bharat |
prasiddhi | sant |
vishesh yogadan | madhusoodan sarasvati ji ko ek dayalu sant ne shrikrishn mantr dekar upasana tatha dhhyan ki vidhi batayi aur chale gaye. madhusoodan sarashvati ne tin mahine tak upasana ki. |
nagarikata | bharatiy |
any janakari | madhusoodan sarasvati advaitasiddhi, siddhanhtabinhdu, vedanhtakalhpalatika, advaitarathn-rakshan, prashthanabhed ke lekhak in prakanhd naiyayik tatha vedanht ke vidvan ne bhakti rasayan, gita ki ‘goodharthadipika’ namak vhyakhhya aur shrimadbhagavat ki vhyakhhya likhi. |
madhusoodan sarasvati 'advait sampraday' ke pradhan achary aur kee granthoan ke lekhak the. inake guru ka nam shrivishveshvarashram tha. madhusoodan sarasvati ka janm sthan bangadesh tha. vidyadhyayan ke anantar ye kashi aye aur yahaan ke pramukh panditoan ko shastrarth mean parajit kiya. is prakar vidvanamandali mean sarvatr inaki kirtikaumudi phailane lagi. isi samay inaka parichay vishveshvarashram ji se hua tha aur unhian ki prerana se ye dandi sannyasi ho ge.
vishay soochi
parichay
eesa ki lagabhag solahavian shatabhdi mean bangal ke pharidapur zile ke kotalapa da gram mean pramodan puranhdar namak ek vidvan brahman rahate the. unake tritiy putr kamalanayan ji hue. inhhoanne nhyay ke agadh vidvan gadadhar bhatt ke sath navadvip ke hariram tarkavagish se nhyayashashtr ka adhhyayan kiya. kashi akar dandishvami shrivishhveshhvarashram ji se inhhoanne vedanht ka adhhyayan kiya aur yahian sannhyas grahan kiya. sannhyas ka inaka nam ‘madhusoodan sarashvati’ p da.[1]
digambar paramahans ki shiksha
shvami madhusoodan sarashvati ko shashtrarth karane ki dhun thi. kashi ke b de-b de vidvanoan ko ye apani pratibha ke bal se hara dete the. parantu jise shrikrishhn apanana chahate hoan, use maya ka yah thotha pralobhan-jal kab tak ulajhaye rakh sakata hai. ek din ek vriddh digamhbar paramahans ne unase kaha- "shvami ji! siddhanht ki bat karate samay to ap apane ko asang, nirlipht brahm kahate haian; par sach bataiye, khya vidvanoan ko jitakar apake man mean garv nahian hota? yadi ap parajit ho jayan, tab bhi khya aise hi prasanhn rah sakeange? yadi apako ghamand hota hai to brahmanoan ko du:khi karane, apamanit karane ka pap bhi hoga."
koee doosara hota to madhusoodan sarashvati use phatakar dete, parantu un sant ke vachanoan se ve lajjit ho gaye. unaka mukh malin ho gaya. paramahans ne kaha- "bhaiya! pushtakoan ke is thothe pandithy mean kuchh rakha nahian hai. granhthoan ki vidya aur buddhi ke bal se kisi ne is maya ke dushtar jal ko par nahian kiya hai. pratishhtha to deh ki hoti hai aur deh nashhvar hai. yash tatha man-b daee ki ichhchha bhi ek prakar ka sharir ka moh hi hai. tum shrikrishhn ki sharan lo. upasana karake hriday se is garv ke mail ko door kar do. sachhcha ananhd to tumhhean ananhdakanhd shri vrinhdavanachanhdr ke charanoan mean hi milega."
shyamasuandar ke darshan
madhusoodan sarasvati ji ne un mahathma ke charan pak d liye. dayalu sant ne shrikrishn mantr dekar upasana tatha dhhyan ki vidhi batayi aur chale gaye. madhusoodan sarashvati ne tin mahine tak upasana ki. jab unako is avadhi mean kuchh labh n jan p da, tab kashi chho dakar ye ghoomane nikal p de. kapiladhara ke pas vahi sant inhhean phir mile. unhhoanne kaha- "shvami ji! log to bhagavathprapti ke liye anek janhmoan tak sadhan, bhajan, tap karate haian aur phir bhi b di kathinata se unhhean bhagavan ke darshan ho pate haian; par ap to tin hi mahine mean ghabara gaye." ab apani bhool ka shvami ji ko pata laga. ye gurudev ke charanoan par gir p de. kashi lautakar ye phir bhajan mean lag gaye. prasanhn hokar shrishhyamasunhdar ne inhhean darshan diye.
rachanaean
'advaitasiddhi', 'siddhanhtabinhdu', 'vedanhtakalhpalatika', 'advaitarathn-rakshan', 'prashthanabhed' ke lekhak in prakanhd naiyayik tatha vedanht ke vidvan ne bhakti rasayan, gita ki ‘goodharthadipika’ namak vhyakhhya aur shrimadbhagavat ki vhyakhhya likhi.
- madhusoodan sarasvati kahate haian- "yah thik hai ki advait jnan ke marg par chalane vale mumukshu meri upasana karate haian; yah bhi thik hai ki athmatattv ka jnan prapht karake maian shvarajhy ke sianhasan par aroodh ho chuka hooan; kiantu khya karooan, ek koee gopakumariyoan ka premi shath hai, usi hari ne balapoorvak mujhe apana das bana liya hai."
advaitavithipathikairupashya: shvarajhyasianhasanalabhdhadiksha:.
shathen kenapi vayan hathen dasikrita gopavadhooviten..
dhhyanabhhyasavashikriten manasa tannirgunan nishkriyan
jhyoti: kianchan yogino yadi paran pashhyanti pashhyanhtu te.
ashmakan tu tadev lochanachamathkaray bhooyachchiran
kalinhdipulinodare kimapi yanhnilan maho dhavati..
vanshivibhooshitakaranhnavaniradabhath
pitamhbaradarunabimhbaphaladharoshhthath
poornenhdusunhdaramukhadaravinhdanetrath
krishhnathparan kimapi tattvamahan n jane..[2]
pramanatoapi nirnitan krishhnamahathmhyamadbhutamh.
n shakhnuvanti ye sodhuan te moodha nirayan gata:..[3]
arthat "dhhyan ke abhhyas se jinaka chitt vash mean ho gaya hai, ve yogi yadi us nirgun aur nishkriy param jhyoti ko dekhate haian to dekha karean. hamare netroan ko to yamuna pulinavihari nile tejavala saanvara hi chirakal tak sukh pahuanchata rahe.' ‘jisake hathoan mean vanshi sushobhit hai, jo nav-nil-nirad-sunhdar hai, pitamhbar pahane haian, jisake hoth bimhbaphal ke saman lal-lal haian, jisaka mukhamanhdal poorn chanhdr ke sadrish aur jisake netr kamalavat haian, us shrikrishn se pare koee tathv ho to maian use nahian janata.' 'pramanoan se nirnay diye hue shrikrishhn ke adabhut mahathmhy ko jo moodh nahian sah sakate, ve narakagami hoange."[1]
tika tippani aur sandarbh
- ↑ 1.0 1.1 pustak- bhakt charitaank | prakashak- gita pres, gorakhapur | vikrami sanvat- 2071 (varsh-2014) | prishth sankhya- 559
- ↑ madhusoodani gitati. terahavean adhhyay ke praramhbh mean
- ↑ m. gi. pandrahavean adhhyay ke ant mean
sanbandhit lekh
varnamala kramanusar lekh khoj