mathura ke raja kans ne anek prayas kie, jisase shrikrishn ka vadh kiya ja sake, kintu vah apane prayatnoan mean saphal nahian ho pa raha tha. inhian prayatnoan ke aantargat kans ke ek daity ne shrikrishn ko marane ke lie ek bagule ka roop dharan kiya. bagule ka roop dharan karane ke hi karan use 'bakasur' kaha gaya.
dopahar ke pashchath ka samay tha. shrikrishn dopahar ka bhojan karane ke pashchath ek vriksh ki chhaya mean aram kar rahe the. samane gooean char rahi thian. kuchh gval-bal yamuna mean pani pine ge. gval-bal jab pani pine baithe to ek bhayanak jantu ko dekhakar chitkar kar uthe. vah jantu tha to bagule ke akar ka, kiantu usaka mukh aur choanch bahut b di thi. gval-baloan ne aisa bagula kabhi nahian dekha tha. gval-baloan ki chitkar sunakar bal krishn uth p de aur usi or dau d p de, jis or se chitkar a rahi thi.
balakrishn ne yamuna ke kinare pahuanchakar us bhayanak jantu ko dekha. vah apani lanbi choanch aur vikaral aankhoan ko lie gu damu dakar pani mean baitha tha. balakrishn us bhayanak jantu ko dekhate hi pahachan ge ki yah bak nahian, koee daity hai. unaki ragoan mean vidyut ka pravah sancharit ho utha. ve jhapatakar bagule ke pas ja pahuanche aur usaki garadan pak d li. unhoanne usaki garadan itani zor se maro di ki usaki aankhean nikal aee. vah apane asali roop mean prakat hokar dharati par gir p da aur bedam ho gaya.
bagule ke roop mean bhayanak rakshas ko dekhakar gval-baloan ko b da ashchary hua. sabase adhik ashchary to is bat par hua ki unake sathi kanhaiya ne use kis tarah mar dala. ve apane kanhaiya ko devata samajhane lage. unhoanne sandhya samay basti mean jakar kanhaiya ki prashansa karate hue logoan ko bataya ki kis prakar kanhaiya ne ek bhayanak daity ko, jo bagule ka roop dharan kie hue tha, mar dala. vatsasur ka vadh aur bakasur ki mrityu ki khabar sunakar kans chiantit ho utha. use samajhane mean der nahian lagi ke avashy nandaray ka putr hi devaki ke garbh ka athavaan balak hai. atah kans krishn ko hani pahuanchane ke lie apane daityoan ko vrindavan bhejane laga.
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[1] ke anusar- "parikshit! jo sare lokoan ke ekamatr rakshak haian, ve hi shyam aur balaram ab vatspal[2] bane hue haian. ve t dake hi uthakar kaleve ki samagri le lete aur bachh doan ko charate hue ek van se doosare van mean ghooma karate.
ek din ki bat hai, sab gvalabal apane jhuand-ke-jhuand bachh doan ko pani pilane ke lie jalashay ke tat par le gaye. unhoanne pahale bachh doan ko jal pilaya aur phir svayan bhi piya. gvalabaloan ne dekha ki vahaan ek bahut b da jiv baitha hua hai. vah aisa maloom p data tha, manoan indr ke vajr se katakar koee paha d ka tuk da gira hua hai. gvalabal use dekhakar dar gaye. vah ‘bak’ nam ka ek b da bhari asur tha, jo bagule ka roop dhar ke vahaan aya tha. usaki choanch b di tikhi thi aur vah svayan b da balavan tha. usane jhapatakar krishn ko nigal liya.
jab balaram adi balakoan ne dekha ki vah b da bhari bagula shrikrishn ko nigal gaya hai, tab unaki vahi gati huee jo pran nikal jan par indriyoan ki hoti haian. ve achet ho gaye. parikshit! shrikrishn lokapitamah brahma ke bhi pita haian. ve lila se hi gopal-balak bane hue haian. jab ve bagule ke talu ke niche pahuanche, tab ve ag ke saman usaka talu jalane lage. atah us daity ne shrikrishn ke sharir par bina kisi prakar ka ghav kiye hi jhatapat unhean ugal diya aur phir b de krodh se apani kathor choanch se un par chot karane ke lie toot p da.
kans ka sakha bakasur abhi bhaktavatsal bhagavan shrikrishn par jhapat hi raha tha ki unhoanne apane donoan hathoan se usake donoan thor pak d liye aur gvalabaloan ke dekhate-dekhate khel-hi-khele mean use vaise hi chir dala, jaise koee viran[3] ko chir dale. isase devataoan ko b da anand hua. sabhi devata bhagavan shrikrishn par nandanavan ke bela, chameli adi ke phool barasane lage tatha nagare, shankh adi bajakar evan strotoan ke dvara unako prasann karane lage. yah sab dekhakar sab-ke-sab gvalabal ashcharyachakit ho gaye. jab balaram adi balakoan ne dekha ki shrikrishn bagule ke muanh se nikalakar hamare pas a gaye haian, tab unhean aisa anand hua, mano pranoan ke sanchar se indriyaan sachet aur anandit ho gayian hoan. sab ne bhagavan ko alag-alag gale lagaya. isake bad apane-apane bachh de haankakar sab braj mean aye aur vahaan unhoanne unhoanne ghar ke logoan se sari ghatana kah sunayi.
parikshit! bakasur ke vadh ki ghatana sunakar sab-ke-sab gopi-gop ashcharyachakit ho gaye. unhean aisa jan p da, jaise kanhaiya sakshat mrityu ke mukh se hi laute hoan. ve b di utsukata, prem aur adar se shrikrishn ko niharane lage. unake netroan ki pyas badhati hi jati thi, kisi prakar unhean tripti n hoti thi. ve apas mean kahane lage- "hay! hay! yah kitane ashachary ki bat hai. is balak ko kee bar mrityu ke muanh mean jana p da. parantu jinhoanne isaka anisht karana chaha, unhian ka anisht hua. kyoanki unhoanne pahale se doosaroan ka anisht kiya tha. yah sab hone par bhi ve bhayankar asur isaka kuchh bhi nahian biga d pate. ate haian ise mar dalane ki niyat se, kintu ag par girakar patangoan ki tarah ulte svayan svaha ho jate haian.
sach hai, brahmavetta mahatmaoan ke vachan kabhi jhoothe nahian hote. dekho n, mahatma gargachary ne jitani batean kahi thian, sab-ki-sab solahoan ane thik utar rahian haian.' nandababa adi gopagan isi prakar b de anand se apane shyam aur ram ki batean kiya karate. ve unamean itane tanmay rahate ki unhean sansar ke duahkh-sankatoan ka kuchh pata hi n chalata. isi prakar shyam aur balaram gvalabaloan ke sath kabhi aankhamichauni khelate, to kabhi pul baandhate. kabhi bandaroan ki bhaanti uchhalate-koodate, to kabhi aur koee vichitr khel karate. is prakar ke balochit kheloan se un donoan ne braj mean apani balyavastha vyatit ki.
tika tippani aur sandarbh
- ↑ dasham skandh, adhyay 11, shlok 45-59
- ↑ bachh doan ke charavahe
- ↑ gaan dar, jisaki j d ka khas hota hai.
sanbandhit lekh
varnamala kramanusar lekh khoj