ध्रुपद

yah lekh vishesh roop se krishnakosh ke lie bharatakosh se sabhar

sankshipt parichay

dhrupad
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vivaran	'dhrupad' bharat ki prasiddh gayan shaili hai. yah gayan shaili apane ap mean paripoorn hai, jo vedoan se chali a rahi hai.
utpatti	adhikaansh vidvanoan ka mat hai ki pandrahavian shatabdi mean gvaliyar ke raja manasianh tomar ne isaki rachana ki thi.
baniyaan	dhrupad gayan ki char baniyaan mani jati haian- 'gouhar bani' 'khandar bani' 'nauhar bani' 'daangur bani'
vishesh	dhrupad ganbhir prakriti ka git hai. ise gane mean kanth aur pheph de par bal p data hai. isaliye log ise 'mardana git' kahate haian.
sanbandhit lekh	svami haridas
bahari k diyaan	shastriy sangit ke pad, khayal, dhrupad adi ka janm brajabhoomi mean hone ke karan in sabaki bhasha braj hai aur dhrupad ka vishay samagr roop braj ka ras hi hai.

dhrupad bharat ki samriddh gayan shaili haian. dhrupad ka shabdash: arth hota hai dhruv+pad arthat- jisake niyam nishchit ho, atal ho, jo niyamoan mean bandha hua ho.

dhrupad ki utpatti

aj tak sarv sammati se yah nishchit nahian ho paya hai ki dhrupad ka avishkar kab aur kisane kiya. is sambandh mean vidvanoan ke kee mat haian. adhikaansh vidvanoan ka mat yah hai ki pandrahavian shatabdi mean gvaliyar ke raja manasianh tomar ne isaki rachana ki. itana to nishchit roop se kaha ja sakata hai ki raja manasianh tomar ne dhrupad ke prachar mean bahut hath bantaya. unhoanne dhrupad ka shikshan dene hetu vidyalay bhi khola. akabar ke samay mean tanasen aur unake guru svami haridas, baijoo bavara aur gopal nayak adi prakhyat gayak hi gate the.

dhrupad ki visheshata

dhrupad ganbhir prakriti ka git hai. ise gane mean kanth aur pheph de par bal p data hai. isaliye log ise mardana git kahate haian. natyashasr ke anusar varn, alankar, gan- kriya, yati, vani, lay adi jahaan dhruv roop mean paraspar sanbaddh rahean, un gitoan ko dhruva kaha gaya hai. jin padoan mean ukt niyam ka nirvah ho raha ho, unhean dhruvapad athava dhrupad kaha jata hai. shasriy sangit ke pad, khayal, dhrupad adi ka janm brajabhoomi mean hone ke karan in sabaki bhasha braj hai aur dhrupad ka vishay samagr roop braj ka ras hi hai. kalaantar mean mugalakal mean khyal urdoo ki shabdavali ka prabhav bhi dhrupad rachanaoan par p da. vrindavan ke nidhivan nikuanj nivasi svami haridas ne inake vargikaran aur shastriyakaran ka sabase pahale prayas kiya. svami haridas ki rachanaoan mean gayan, vadan aur nrity sanbandhi anek paribhashik shabd, vadyayantroan ke bol evan nam tatha nrity ki taloan v mudraoan ke spasht sanket prapt hote haian. sooradas dvara rachit dhruvapad apoorv nad-sauandary, gamak evan vilakshan shabd- yojana se otaprot dikhaee dete haian.
hiandustani sangit mean char bhagoan mean banta puratan svar sangit, jisamean sabase pahale vistrit parichayatmak alap kiya jata hai aur phir us lay, tal aur dhun ki badhat se phailaya jata hai. yah bad mean prachalit chhote khayal se sanbandhit hai, jisane kuchh had tak dhrupad ki lokapriyata ko kam kar diya hai, shastriy dhrupad ki guru ganbhir rajasi shaili ke lie atyadhik shvas niyantran ki avashyakata hoti thi. isaka gayan nayakoan, eeshvaroan aur rajaoan ki prashansa mean kiya jata tha.

samriddh gayan shaili

dhrupad mean alapachari ka mahattv hota hai. suandar aur santh alap dhrupad ke pran haian. nom-tom ki alapachari dhrupad gayan ki visheshata hai. prachinakal mean too hi anant hari jaise shabdoan ka prayog hota tha. bad mean inhi shabdoan ka sthan nom-tom ne le liya. shabd adhikaanshat: eeshvar aradhana se yukt hote haian. gamak ka vishesh sthan hota hai is gayaki mean. vir, bhakti, shrriangar adi ras bhi hote haian. poorv mean dhrupad ki char baniyaan mani jati thian arthat dhrupad gayan ki char shailiyaan. in baniyoan ke nam the khanadari, nohari, gaurahari aur dagur. dagar bandhoo ke nam se sabhi parichit haian. umakaant ramakaant guandecha ji ne dhrupad gayaki mean ek nee misal kayam ki haian. inhoanne dhrupad gayaki ko paripoorn kiya hai. inaka dhrupad gayan atyant hi madhur, suandar aur bhavaprad hota hai. inhoanne sooradas, miraan adi ke padoan ka gayan bhi dhrupad mean sammilit kiya hai.