धृतराष्ट्र के प्रति विदुर के नीतियुक्त वचन

mahabharat udyog parv mean prajagar parv ke aantargat chauantisavean adhyay mean 'dhritarashtr ke prati vidur ke nitiyukt vachan' ka varnan hai, jo is prakar hai-

dhritarashtr dvara vidur se kauravoan ke lie hitakar kary poochhana

dhritarashh‍tr bole- tat! maian chianta se jalata hua abhi tak jag raha hooan; tum mere karane yogh‍y jo kary samajho, use batao; kh‍yoanki ham logoan mean tumh‍hian dharm aur arth ke jnan mean nipun ho. udarachith‍t vidur! tum apani buddhi se vichar kar mujhe thik-thik upadesh karo. jo bat yudhishthir ke liye hitakar aur kauravoan ke liye kalh‍yanakari samajho, vah sab avashh‍y batao. vidvan mere man mean anishh‍t ki ashanka bani rahati hai, isaliye maian sarvatr anishh‍t hi dekhata hooan, at: vh‍yakul hriday se maian tumase poochh raha hooan- ajatashatru yudhishthir kh‍ya chahate haian, so sab thik-thik batao.

vidur dvara dhritarashtr ko nitiyukt vachan sunana

vidur ji ne kaha- rajan! manushh‍y ko chahiye ki vah jisaki parajay nahianan chahata, usako bina poochhe bhi achh‍chhi athava buri, kalh‍yan karane vali ya anishh‍t karane vali- jo bhi bat ho, bata de isaliye rajan! jisase samash‍t kauravoan ka hit ho, maian vahi bat apase kahooanga. maian jo kalh‍yanakari evan dharmayukh‍t vachan kah raha hooan, unh‍hean ap dhh‍yan dekar sunean. bharat! asat upayoan adi ka prayog karake jo kapatapoorn kary siddh hote haian, unamean ap man mat lagaiye. isi prakar achh‍chhe upayoan ka upayog karake savadhani ke sath kiya gaya koee karm yadi saphal n ho to buddhiman purush ko usake liye man mean gh‍lani nahianan karani chahiye. kisi prayojan se kiye gaye karmoan mean pahale prayojan ko samajh lena chahiye. khoob soch-vichar kar kam karana chahiye, jalh‍dabaji se kisi kam ka aramh‍bh nahianan karana chahiye. dhir manushh‍y ko uchit hai ki pahale karmoan ka prayojan, parinam tatha apani unh‍nati ka vichar karake phir kam aramh‍bh kare ya n kare. raja sthiti, labh, hani, khajana, desh tatha danh‍d adi ki matra ko nahianan janata, vah rajh‍y par sthir nahian rah sakata. jo inake pramanoan ko uparyukh‍t prakar se thik-thik janata hai tatha dharm aur arth ke jnan mean dattachitt rahata hai, vah rajh‍y ko praph‍t karata hai. ‘ab to rajh‍y praph‍t ho hi gaya’-aisa samajhakar anuchit bartav nahianan karana chahiye. uddanh‍data samh‍patti ko usi prakar nashh‍t kar deti hai, jaise suandar roop ko budhapa. jaise machhali badhiya khady vash‍tu se dhaki huee lohe ki kaanti ko lobh mean p dakar nigal jati hai, usase hone vale parinam par vichar nahianan karati (atev mar jati hai).

at: apani unh‍nati chahane vale purush ko vahi vash‍tu khani (ya grahan karani) chahiye, jo khane yogh‍y ho tatha khayi ja sake, khane (ya grahan karane) par pach sake aur pach jane par hitakari ho. jo pe d se kachh‍che phaloan ko to data hai, vah un phaloan se ras to pata nahianan, parantu us vriksh ke bij ka nash ho jata hai. parantu jo samay par pake hue phal ko grahan karata hai, vah phal se ras pata hai aur us bij se pun: phal praph‍t karata hai. jaise bhauanra phooloan ki raksha karata hua hi unake madhu ka grahan karata hai, usi prakar raja bhi prajajanoan ko kashh‍t diye bina hi unase dhan le. jaise mali bagiche mean ek-ek phool to data hai, usaki j d nahianan katata, usi prakar raja praja ki rakshapoorvak unase kar le. koyala banane vale ki tarah j d se nahianan kate. ise karane se mera kh‍ya labh hoga aur n karane se kh‍ya hani hogi- is prakar karmoan ke vishay mean bhali-bhaanti vichar karake phir manushh‍y (karm) kare ya n kare. kuchh aise vh‍yarth kary haian, jo nith‍y apraph‍t hone ke karan aramh‍bh karane yogh‍y nahianan hote; kh‍yoanki unake liye kiya hua purusharth bhi vh‍yarth ho jata hai. jisaki prasanh‍nata ka koee phal nahianan aur krodh bhi vh‍yarth hai, usako praja sh‍vami banana nahianan chahati- jaise sh‍tri napuansak ko pati nahianan banana chahati. jinaka mool (sadhan) chhota aur phal mahan ho, buddhiman purush unako shighr hi aramh‍bh kar deta hai; vaise karmoan mean vah vighn nahianan ane deta. jo raja is prakar prem ke sath komal drishti se dekhata hai, mano aankhoan se pina chahata hai, vah chupachap baitha bhi rahe, to bhi praja usase anurag rakhati hai.

raja vriksh ki bhaanti achh‍chhi tarah phoolane (prasanh‍n rahane) par bhi phal se khali rahe. yadi phal se yukh‍t (dene vala) ho to bhi jis par chadha n ja sake, aisa (pahuanch ke bahar) hokar rahe. kachh‍cha hone par bhi pake (shaktisamh‍panh‍n) ki bhaanti apane ko prakat kare. aisa karane se vah nashh‍t nahianan hota. jo raja netr, man, vani aur karm- in charoan se praja ko prasanh‍n karata hai, usi se praja prasanh‍n rahati hai. jaise vh‍yagh se hiran bhayabhit hote haian, usi prakar jisase samash‍t prani darate haian, vah samudr paryanh‍t prithvi ka rajh‍y pakar bhi prajajanoan ke dvara th‍yag diya jata hai. anh‍yay mean sthit hua raja bap-dadoan ka rajh‍y pakar bhi apane karmoan se use is tarah bhrashh‍t kar deta hai, jaise hava badal ko chhinh‍n-bhinh‍n kar deti hai. paramh‍para se sajh‍jan purushoan dvara kiye hue dharm ka acharan karane vale raja ke rajh‍y ki prithh‍vi dhan-dhanh‍y se poorn hokar unh‍nati ko praph‍t hoti hai or usake aishvary ko badhati hai. jo raja dharm ko chho data aur adharm ka anushh‍than karata hai, usaki rajh‍yabhoomi ag par rakhe hue cham de ki bhaanti sankuchit ho jati hai.

vidur dvara dhritarashtr ko dharmakaryoan ke vishay mean samajhana

vidur kahatean haian- rajan! doosare rashh‍troan ka nash karane ke liye jis prakar ka prayath‍n kiya jata hai, usi prakar ki tath‍parata apane rajh‍y ki raksha ke liye karani chahiye. dharm se hi rajh‍y praph‍t karean aur dharm se hi usaki raksha karean; kh‍yoanki dharmamoolak rajh‍yalakshh‍mi ko pakar n to raja use chho data hai aur n vahi raja ko chho dati hai. nirarthak bolane vale pagal tatha bakavad karane vale bachh‍che se bhi sab or se usi bhaanti sar bat grahan karani chahiye, jaise path‍tharoan mean se sona liya jata hai. jaise shilonchhavritti se jivika chalane vala anaj ka ek-ek dana chugata rahata hai, usi prakar dhir purush ko jahaan-tahaan se bhavapoorn vachanoan, sooktiyoan aur sath‍karmoan ka sangrah karate rahana chahiye. gauean ganh‍dh se, brahman log vedoan se, raja guph‍tacharoan se aur anh‍y sadharan log aankhoan se dekha karate haian. rajan! jo gay b di kathinaee se duhane deti hai, vah bahut kh‍lesh uthati hai; kiantu jo asani se doodh deti hai, use log kashh‍t nahianan dete. jo dhatu bina garam kiye mu d jate haian, unh‍hean ag mean nahianan tapate. jo kath sh‍vayan jhuka hota hai, use koee jhukane ka prayath‍n nahianan karata. is drishh‍taant ke anusar buddhiman purush ko adhik balavan ke samane jhuk jana chahiye; jo adhik balavan ke samane jhukata hai, vah mano inh‍dr ko pranam karata hai. pashuoan ke rakshak ya sh‍vami haian badal, rajaoan ke sahayak haian, mantri, striyoan ke bandhu (rakshak) haian pati aur brahmanoan ke banh‍dhav haian ved. sath‍y se dharm ki raksha hoti hai, yog se vidya surakshit hoti hai, saphaee se (suandar) roop ki raksha hoti hai aur sadachar se kul ki raksha hoti hai. bhali-bhaanti sanbhalakar rakhane se naj ki raksha hoti hai, pherane se gho de surakshit rahate haian, baanrabar dekh-bhal karane se gauoan ki tatha maile vash‍troan se striyoan ki raksha hoti hai. mera aisa vichar hai ki sadachar se hin manushh‍y ka keval ooancha kul manh‍y nahianan ho sakata; kh‍yoanki nich kul mean uth‍panh‍n manushh‍y ka bhi sadachar shreshh‍th mana jata hai.

jo doosaroan ke dhan, roop, parakram, kulinata, sukh, saubhagh‍y aur samh‍man par dah karata hai, usaka yah rog asadhh‍y hai. n karane yogh‍y kam karane se, karane yogh‍y kam mean pramad karane se tatha kary siddhi hone ke pahale hi manh‍tr prakat ho jane se darana chahiye aur jisase nasha chadhe, aisi madak vash‍tu nahianan pini chahiye. vidya ka mad, dhan ka mad aur tisara ooanche kul ka mad hai. ye ghamandi purushoan ke liye to mad haian, parantu ye (vidya, dhan aur kulinata) hi sajh‍jan purushoan ke liye dam ke sadhan haian. kabhi kisi kary mean sajh‍janoan dvara prarthit hone par dushh‍t log apane ko prasiddh dushh‍t janate hue bhi sajh‍jan manane lagate haian. manash‍vi purushoan ko sahara dene vale sant haian; santoan ke bhi sahare sant hi haian, dushh‍toan ko bhi sahara dene vale sant haian, par dushh‍t log santo ko sahara nahianan dete. achh‍chhe vash‍tr vala sabha ko jitata hai; jisake pas gau hai, vah (doodh, ghi, makkhan, khova adi padarthoan ke ash‍vadan se) mithe sh‍vad ki akaanksha ko jit leta hai, savari se chalane vala marg ko jit leta (tay kar leta) hai aur shilash‍vabhav vala purush sab par vijay pa leta hai. purush mean shil hi pradhan hai; jisaka vahi nashh‍t ho jata hai, is sansar mean usaka jivan, dhan aur bandhuoan se koee prayojan siddh nahianan hota.

iandriyoan ko vash mean rakhane ka mahattv

bharatashreshh‍th! dhanonh‍math‍t (tamas sh‍vabhav vale) purushoan ke bhojan mean maans ki, madhh‍yam shreni valoan ke bhojan mean gauras ki tatha daridr ke bhojan mean tel ki pradhanata hoti hai. daridr purush sada sh‍vadishh‍t bhojan hi karate haian; kh‍yoanki bhookh unake bhojan mean (vishesh) sh‍vad uth‍panh‍n kar deti hai aur vah bhookh dhaniyoan ke liye sarvatha durlabh hai. rajan! sansar mean dhaniyoan ko pray: bhojan ko pachane ki shakti nahianan hoti, kiantu daridroan ke pet mean kath bhi pach jate haian. adham purushoan ko jivika n hone se bhay lagata hai, madhh‍yam shreni ke manushh‍yoan ko mrityu se bhay hota hai; parantu uttam purushoan ko apaman se hi mahan bhay hota hai. yoan to (madak vash‍tuoan ke) pine ka nasha adi bhi nasha hi hai, kiantu aishvary ka nasha to bahut-hi bura hai; kh‍yoanki aishvary ke mad se matavala purush bhrashh‍t hue bina hosh mean nahianan ata. vash mean n hone ke karan vishayoan mean ramane vali indriyoan se yah sansar usi bhaanti kashh‍t pata hai, jaise soory adi grahoan se nakshatr tirash‍krit ho jate haian. jo manushh‍y jivoan ko vash mean karane vali sahaj paanch indriyoan se jit liya gaya, usaki apattiyaan shuklapaksh ke chandrama ki bhaanti badhati haian. indriyoan sahit man ko jite bina hi jo mantriyoan ko jitane ki ichh‍chha karata hai ya mantriyoan ko apane adhin kiye bina shatru jitana chahata hai, us ajitendriy purush ko sab log th‍yag dete haian. jo pahale indriyoan sahit man hi shatru samajhakar jit leta hai, usake bad yadi vah mantriyoan tatha shatruoan ko jitane ki ichh‍chha kare to use saphalata milati hai.

indriyoan tatha man ko jitane vale, ap‍radhiyoan ko danh‍d dene vale aur jaanch-parakhakar kam karane vale dhir purush ki lakshmi ath‍yant seva karati hai. rajan! manushh‍y ka sharir rath hai, buddhi sarathi hai aur indriyaan isake gho de haian. inako vash mean karake savadhan rahane vala chatur evan dhir purush kaboo mean kiye hue gho doan se rathi ki bhaanti sukhapoorvak sansar-path ka atikraman karata hai. shiksha n paye hue tatha kaboo mean n ane vale gho de jaise moorkh sarathi ko marg mean mar girate haian, vaise hi ye indriyaan vash mean n rahane par purush ko mar dalane mean bhi samarth hoti haian. indriyoan ko vash mean n rakhane ke karan arth ko anarth aur anarth ko arth samajhakar ajnani purush bahut b de du:kh ko bhi sukh man baithata hai. jo dharm aur arth ka parith‍yag karake indriyoan ke vash mean ho jata hai, vah shighr hi aishvary, pran, dhan tatha sh‍tri se hath dho baithata hai. jo adhik dhan ka sh‍vami hokar bhi indriyoan par adhikar nahianan rakhata, vah indriyoan ko vash mean n rakhane ke karan hi aishvary se bhrashh‍t ho jata hai. man, buddhi aur indriyoan ko apane adhin kar apane se hi apane atma ko janane ki ichh‍chha kare; kh‍yoanki ath‍ma hi apana bandhu aur ath‍ma hi apana shatru hai.

jisane sh‍vayan apane atma ko hi jit liya hai, usaka ath‍ma hi usaka bandhu hai. vahi ath‍ma jita gaya hone par sachh‍cha bandhu aur vahi n jita hua hone par shatru hai. rajan! jis prakar sookshh‍m chhed vale jal mean phansi huee do b di-b di machhaliyaan milakar jal ko kat dalati haian, usi prakar ye kam aur krodh donoan vivek ko lupt kar dete haian. jo is jagat mean dharm tatha arth ka vichar karake vijay sadhan-samagri ka sangrah karata hai, vahi us samagri se yukt hone ke karan sada sukhapoorvak samriddhishali hota rahata hai. jo chitt ke vikarabhoot paanch indriy roopi bhitari shatruoan ko jite bina hi doosare shatruoan ko jitana chahata hai, use shatru parajit kar dete haian. indriyoan par adhikar n hone ke karan b de-b de़ sadhu bhi apane karmoan se tatha raja log rajy ke bhog vilasoan se bandhe rahate haian.

vidur dvara sajjan v dusht logoan mean bhinnata prakat karana

papachari dushh‍toan ka tyag n karake unake sath mile rahane se niraparadh sajjanoan ko bhi un (papiyoan) ke saman hi danh‍ d prapt hota hai, jaise sookhi lak di mean mil jane se gili bhi jal jati hai; isaliye dushh‍t purushoan ke sath kabhi mel n karean. jo paanch vishayoan ki or dau dane vale apane paanch indriy-roopi shatruoan ko moh ke karan vash mean nahianan karata, us manushh‍y ko vipatti gras leti hai. gunoan mean dosh n dekhana, saralata, pavitrata, santosh, priy vachan bolana, indriyadaman, satyabhashan tatha saralata- ye gun duratma purushoan mean nahianan hote. bharat! atmajnan, akrodh, sahanashilata, dharmaparayanata, vachan ki raksha tatha dan- ye gun adham purushoan mean nahianan hote. moorkh manushh‍y vidvanoan ko gali aur ninda se kashh‍t pahuanchate haian. gali dene vala pap ka bhagi hota hai aur kshama karane vala pap se mukt ho jata hai.

dushh‍t purushoan ka bal hai hiansa, rajaoan ka bal hai dand dena, striyoan ka bal hai seva aur gunavanoan ka bal hai kshama. rajan! vani ka poorn sanyam to bahut kathin mana hi gaya hai; parantu vishesh arthayukt aur chamatkarapoorn vani bhi adhik nahianan boli ja sakati. rajan! madhur shabdoan mean kahi huee bat anek prakar se kalyan karati hai; kiantu vahi yadi katu shabdoan mean kahi jay to mahan anarth ka karan ban jati hai. banoan se biandha hua t‍tha pharase se kata hua van bhi a‍kuanrit ho jata hai; kiantu katu vachan k‍hakar vani se kiya hua bhayanak ghav nahianan bharata. karni, nalik aur narach nam‍k banoan ko sharir se nikal sakate haian, parantu katu vachanaroopi ban nahianan nikala ja sakata; kyoanki vah hriday ke bhitar dhans jata hai.

katu vachan roopi ban mukh se nikalakar doosaroan ke marm-sh‍than par hi chot karate haian; unase ahat manushh‍y rat-din ghulata rahata hai. at: vidvan purush doosaroan par unaka prayog n karean. devata log jise parajay dete haian; usaki buddhi ko pahale hi har lete haian; isase vah nich karmoan par hi adhik drishti rakhata hai. vinashakal upasthit hone par buddhi malin ho jati hai; phir to nyay ke saman pratit hone vala anyay hriday se bahar nahianan nikalata. bharatashreshh‍th! apake putroan ki vah buddhi panh‍davoan ke prati virodh se vyapt ho gayi hai; ap unhean pahachan nahianan rahe haian. maharaj dhritarashh‍tr! jo rajalakshanoan se sampann hone ke karan tribhuvan ka bhi raja ho sakata hai, vah apaka ajnakari yudhishthir hi is prithvi ka shasak hone yogy hai. vah dharm tatha arth ke tattv ko janane vala, tej aur buddhi se yukt, poorn saubhagyashali tatha apake sabhi putroan se badh-chadhakar hai. rajendr! dharmadhariyoan mean shreshh‍th yudhishthir daya, saumyabhav tatha apake prati gaurav buddhi ke karan bahut kashh‍t sah raha hai.

sambandhit lekh

mahabharat udyog parv mean ullekhit kathaean

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senodyog parv
virat ki sabha mean shrikrishn ka bhashan | virat ki sabha mean balaram ka bhashan | satyaki ke virochit udgar | drupad ki sammati | shrikrishn ka dvaraka gaman | virat aur drupad ke sandesh | drupad ka purohit ko dauty karm ke lie anumati | purohit ka hastinapur prasthan | shrikrishn ka duryodhan aur arjun ko sahayata dena | shaly ka duryodhan ke satkar se prasann hona | indr dvara trishira vadh | vrittasur ki utpatti | vrittasur aur indr ka yuddh | devataoan ka vishnu ji ki sharan mean jana | iandr-vrittasur sandhi | indr dvara vrittasur ka vadh | iandr ka brahmahatya ke bhay se jal mean chhipana | nahush ka iandr ke pad par abhishikt hona | nahush ka kam-bhog mean asakt hona | iandrani ko brihaspati ka ashvasan | devata-nahush sanvad | brihaspati dvara iandrani ki raksha | nahush ka indrani ko kal avadhi dena | iandr ka brahm hatya se uddhar | shachi dvara ratri devi ki upasana | upashruti devi ki madad se iandr-iandrani ki bheant | iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana | brihaspati aur agni ka sanvad | brihaspati dvara agni aur iandr ka stavan | brihaspati evan lokapaloan ki iandr se vartalap | agasty ka indr se nahush ke patan ka vrittaant batana | iandr ka svarg mean rajy palan | shaly ka yudhishthir ashvasan dena | yudhishthir aur duryodhan ki senaoan ka sankshipt varnan

sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan | bhishm dvara purohit ka samarthan evan arjun ki prashansa | karn ke akshepapoorn vachan | dhritarashtr dvara doot ko sammanit karake vida karana | dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan | dhritarashtr ka pandavoan ko sandesh | sanjay ka yudhishthir se milakar kushalakshem poochhana | yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana | sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana | yudhishthir ka sanjay ko iandraprasth lautane ki kahana | sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana | sanjay ko yudhishthir ka uttar | sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena | sanjay ki vidaee evan yudhishthir ka sandesh | yudhishthir ka kuruvanshiyoan ke prati sandesh | arjun dvara kauravoan ke lie sandesh | sanjay ka dhritarashtr ke kary ki ninda karana

prajagar parv
dhritarashtr-vidur sanvad | dhritarashtr ke prati vidur ke nitiyukt vachan | vidur dvara sudhanva-virochan vivad ka varnan | vidur ka dhritarashtr ko dharmopadesh | dattatrey evan sadhy devataoan ka sanvad | vidur dvara dhritarashtr ko samajhana | dhritarashtr ke prati vidur ka hitopadesh | vidur ke nitiyukt upadesh | dhritarashtr ke prati vidur ka nitiyukt upadesh | vidur dvara dharm ki mahatta ka pratipadan | vidur dvara charoan varnoan ke dharm ka sakshipt varnan

sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana | sanatsujat dvara dhritarashtr ke prashnoan ka uttar | brahmajnan mean maun, tap tatha tyag adi ke lakshan | sanatsujat dvara brahmachary tatha brahm ka nirupan | gun doshoan ke lakshan evan brahmavidya ka pratipadan | yogijanoan dvara paramatma ke sakshatkar ka pratipadan

yanasandhi parv
sanjay ka kaurav sabha mean agaman | sanjay dvara kaurav sabha mean arjun ka sandesh sunana | bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan | bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan | sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan | bhimasen ke parakram se dhritarashtr ka vilap | dhritarashtr dvara arjun se prapt hone vale bhay ka varnan | kaurav sabha mean dhritarashtr dvara shanti ka prastav | sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena | duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan | sanjay dvara arjun ke dhvaj evan ashvoan ka varnan | sanjay dvara yudhishthir ke ashvoan ka varnan | sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap | duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas | sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan | dhritarashtr ka duryodhan ko sandhi ke lie samajhana | duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay | dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana | sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana | dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan | duryodhan ki atmaprashansa | karn ki atmaprashansa evan bhishm dvara us par akshep | karn dvara kaurav sabha tyagakar jana | duryodhan dvara apane paksh ki prabalata ka varnan | vidur ka dam ki mahima batana | vidur ka dhritarashtr se kautumbik kalah se hani batana | dhritarashtr ka duryodhan ko samajhana | sanjay ka dhritarashtr ko arjun ka sandesh sunana | dhritarashtr ke pas vyas aur gaandhari ka agaman | sanjay ka dhritarashtr ko krishn ki mahima batana | sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana | krishn ke vibhinn namoan ki vyutpattiyoan ka kathan | dhritarashtr dvara bhagavadgunagan

bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana | krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay | krishn ka yudhishthir ko yuddh ke lie protsahan dena | bhimasen ka shaanti vishayak prastav | krishn dvara bhimasen ko uttejit karana | krishn ko bhimasen ka uttar | krishn dvara bhimasen ko ashvasan dena | arjun ka kathan | krishn ka arjun ko uttar dena | nakul ka nivedan | sahadev tatha satyaki ki yuddh hetu sammati | draupadi ka krishn ko apana du:kh sunana | krishn dvara draupadi ko ashvasan | krishn ka hastinapur ko prasthan | yudhishthir ka kunti evan kauravoan ke lie sandesh | krishn ko marg mean divy maharshiyoan ka darshan | vaishampayan dvara marg ke shubhashubh shakunoan ka varnan | krishn ka marg mean logoan dvara adar-satkar | krishn ka vrikasthal pahuanchakar vishram karana | duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana | dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar | vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana | duryodhan ka krishn ke vishay mean apane vichar kahana | duryodhan ki kumantrana se bhishm ka kupit hona | hastinapur mean krishn ka svagat | dhritarashtr evan vidur ke yahaan krishn ka atithy | kunti ka krishn se apane du:khoan ka smaran karake vilap karana | krishn dvara kunti ko ashvasan dena | krishn ka duryodhan ke bhojan nimantran ko asvikar karana | krishn ka vidur ke ghar par bhojan karana | vidur ka krishn ko kauravasabha mean jane ka anauchity batalana | krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana | krishn ka kauravasabha mean pravesh | kauravasabha mean krishn ka svagat aur unake dvara asanagrahan | kauravasabha mean krishn ka prabhavashali bhashan | parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan | kanv muni ka duryodhan ko sandhi ke lie samajhana | kanv muni dvara matali ka upakhyan arambh karana | matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana | narad dvara patalalok ka pradarshan | narad dvara hiranyapur ka digdarshan aur varnan | narad dvara garu dalok tatha garu d ki santanoan ka varnan | narad dvara surabhi tatha usaki santanoan ka varnan | narad dvara nagalok ke nagoan ka varnan | matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay | narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav | vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah | vishnu dvara garu d ka garvabhanjan | duryodhan dvara kanv muni ke upadesh ki avahelana | narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan | galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan | galav ki chinta aur garu d dvara unhean ashvasan dena | garu d ka galav se poorv disha ka varnan karana | garu d ka galav se dakshin disha ka varnan karana | garu d ka galav se pashchim disha ka varnan karana | garu d ka galav se uttar disha ka varnan karana | garu d par savar galav ka unake veg se vyakul hona | garu d aur galav ki tapasvini shandili se bheant | garu d aur galav ka yayati ke yahaan agaman | yayati dvara galav ko apani kanya dena | haryashv ka yayatikanya se vasumana namak putr utpann karana | divodas ka yayatikanya se pratardan namak putr utpann karana | ushinar ka yayatikanya se shibi namak putr utpann karana | galav dvara yayatikanya ko vishvamitr ki seva mean dena | yayatikanya madhavi ka van mean jakar tapasya karana | yayati ka svarg mean sukhabhog tatha mohavash tejohin hona | yayati ka svargalok se patan | yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas | yayati ka phir se svargarohan | svargalok mean yayati ka svagat | narad dvara duryodhan ko samajhana | dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana | bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana | bhishm aur dron ka duryodhan ko pun: samajhana | duryodhan dvara paandavoan ko rajy n dene ka nishchay | krishn ka duryodhan ko phatakarana | krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah | gaandhari ka duryodhan ko samajhana | satyaki dvara duryodhan ke sh dayantr ka bhandapho d | dhritarashtr aur vidur ka duryodhan ko pun: samajhana | krishn ka vishvaroop | krishn ka kauravasabha se prasthan | kuanti ka paandavoan ke liye sandesh | kuanti dvara vidulopakhyan ka prarambh | vidula ka putr ko yuddh hetu utsahit karana | vidula aur usake putr ka sanvad | vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh | vidula ke upadesh se usake putr ka yuddh hetu udyat hona | kuanti ka sandesh tatha krishn ka unase vida lena | bhishm aur dron ka duryodhan ko samajhana | dronachary ka duryodhan ko pun: sandhi ke lie samajhana | krishn ka karn ko paandavapaksh mean ane ke lie samajhana | karn ka duryodhan ke paksh mean rahane ka nishchit vichar | karn dvara krishn se samarayajn ke roopak ka varnan | krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan | karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan | karn dvara krishn se apane svapn ka varnan | kuanti ka karn ke pas jana | kuanti ka karn se paandavapaksh mean mil jane ka anurodh | karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna | krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana | krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan | duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan | krishn ka kauravoan ke prati dand ke prayog par jor dena

sainyaniryanaparv
paandavapaksh ke senapati ka chunav | paandav sena ka kurukshetr mean pravesh | kurukshetr mean paandav sena ka p dav tatha shivir nirman | duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh | krishn ka yudhishthir se yuddh ko hi kartavy batana | yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan | duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek | duryodhan dvara bhishm ka senapati pad par abhishek | yudhishthir dvara apane senapatiyoan ka abhishek | balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan | rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman | dhritarashtr aur sanjay ka sanvad

ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana | paandav shivir mean ulook dvara duryodhan ka sandesh sunana | paandavoan ki or se duryodhan ko usake sandesh ka uttar | pandavoan ka sandesh lekar ulook ka lautana | dhrishtadyumn dvara yoddhaoan ki niyukti

rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay | kaurav paksh ke rathiyoan ka parichay | kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan | karn aur bhishm ka roshapoorvak sanvad | bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan | paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa | paandav paksh ke rathi, maharathi evan atirathi adi ka varnan | bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan

ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan | amba ka bhishm se shalvaraj ke prati anurag prakat karana | amba ka shalv dvara parityag | amba aur shaikhavaty sanvad | hotravahan tatha akritavran ka agaman aur unaka amba se vartalap | akritavran aur parashuram ka amba se vartalap | amba aur parashuram ka sanvad tatha akritavran ki salah | parashuram aur bhishm ka roshapoorn vartalap | parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana | parashuram ke sath bhishm dvara yuddh prarambh karana | parashuram aur bhishm ka ghor yuddh | bhishm aur parashuram ka yuddh | bhishm ko prasvapanastr ki prapti | bhishm tatha parashuram dvara shakti aur brahmastr ka prayog | bhishm aur parashuram ke yuddh ki samapti | amba ki kathor tapasya | amba ko mahadev se varaprapti tatha usaka chita mean pravesh | amba ka drupad ka yahaan janm aur shikhandi namakaran | shikhandi ka vivah aur dasharnaraj ka kop | hiranyavarma ke akraman se drupad ka ghabarana | drupad dvara nagararaksha ki vyavastha aur devaradhan | shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana | shikhandi ko purushatv ki prapti | sthoonakarn ko kuber ka shap | bhishm ka shikhandi ko n marane ka nishchay | bhishm adi dvara apani-apani shakti ka varnan | arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena | kaurav sena ka ran ke lie prasthan | paandav sena ka yuddh ke lie prasthan