shri shrichaitany-charitavali -prabhudatt brahmachari172. mahaprabhu ka adarshan athava lilasanvaran
adyaiv hasiantan gitan pathitan yai: shariribhi:. mahabharat mean shthan-shthan par kshatradharm ki ninhda ki gayi hai. yuddh mean kh dag lekar jo kshatriy apane bhaee-banhdhuoan aur sage-samhbandhiyoan ka bat ki bat mean vadh kar sakata hai, aise kathor dharm ko dharmaraj yudhishthir aise mahathma ne par ninhdy batakar bhi usamean pravritht hone ke liye apani vivashata batalayi hai. kinhtu kshatr dharm se bhi kathor aur kroor karm ham-jaise kshudr lekhakoan ka hai, jinake hath mean vajr ke saman balapoorvak lohe ki lekhani de di jati hai aur kaha jata hai ki us mahapurush ki adarshan-lila likho ! hay ! kitana kathor karm hai, hriday ko hila dene vale is prasang ka varnan hamase khyoan karaya jata hai? kal tak jisake mukhakamal ko dekhakar asankhhy bhavuk bhakht bhakti bhagirathi ke shital aur sukhakar salilaroopi ananhd mean vibhor hokar avagahan kar rahe the, unake netroan ke samane vah ananhdamay drishhy hata diya jay, yah kitana garhaniy kam hoga. hay re vidhata ! tere sabhi kam nirdayatapoorn hote haian ! nirdayi ! duniyabhar ki nirdayata ka theka taine hi le liya hai. bhala, jinake manohar chanhdravadan ko dekhakar hamara manakumud khil jata hai, use hamari aankhoan se ojhal karane mean tujhe khya maja milata hai? tera isamean labh hi khya hai? khyoan nahi too sada use hamare pas hi rahane deta. kinhtu koee dayavan ho usase to kuchh kaha- suna bhi jay, jo pahale se hi nirdayi hai, usase kahana mano aranhy mean rodan karana hai. hay re vidhata ! sachamuch lilasanvaran ke varnan ke adhikari to vhyas, valhmiki hi haian. inake atirikht jo nithy mahapurushoan ki lilasanvaran ka ulhlekh karate haian, vah unaki anadhikar cheshhta hi hai. mahabharat mean jab arjun ki tribhuvanavikhhyat shoorata, virata aur yuddh chatury ki batean padhate haian to padhate-padhate roangate khad ho jate haian. hamari aankhoan ke samane lamhbi-lamhbi bhujaoan vale ganhdivadhari arjun ki vah vishal aur bhavhy moorti prathyaksh hokar nrithy karane lagati hai. usi ko jab shrikrishhn ke adarshan ke ananhtar abhir aur bhiloan dvara lutate dekhate haian, to yah sab drishhy-prapanch shvaphnavat pratit hone lagata hai. tab yah prathyaksh anubhav hone lagata hai ki yah sab us khiladi shrikrishhn ki khilavad hai, lila-priy shhyam ki lalit lila ke siva kuchh nahian hai. |
tika tippani aur sandarbh
- ↑ jo prani aj hi jis sharir hans rahe the, sunhdar-sunhdar pad ga rahe the, uttam-uttam shhlokoan ka path kar rahe the, ve hi n jane aj hi kahaan adrishhy ho gaye. ab unaka paanchabhautik sharir dikhat hi nahian. karal kal ki kaisi kathor aur kashhtaprad krida hai. usaki aisi cheshhta ko bar-bar dhikhkar hai. su.r.bha. 390.391
sanbandhit lekh
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