shri shrichaitany-charitavali -prabhudatt brahmachari139. roop ki vidaee aur prabhu ka kashi-agaman
yah pragev priyagunaganairgadhabaddhoapi mukto prayag mean apane bhaee anoop ke sahit shriroop das dinoan tak prabhu ke charan-kamaloan ke samip rahe. ye vidvan the, bhavuk the, medhavi the, astik the aur the premavatar chaitanyadev ke param kripapatr. phir bhala, inaka kalyan hone mean sandeh hi kya tha. ye to pahale se hi kalyanasvaroop the, ek bar jinake oopar gurucharanoan ki kripa ho chuki ho, vah phir is nashvar jagat ke kshanik aur anity bhogoan mean sukhanubhav kar hi kaise sakata hai? hans ho jane par phir vah kaue ke bhojan ka sparsh kyoan karega? guru kripa se kya nahian ho sakata? yadi sadaguru ki ek bar bhi kripa ho jaye to phir chahe vah purush kitana bhi b da papi kyoan n ho usaka sansar-bandhan bat-ki-bat mean chhinn-bhinn ho jayega aur vah bandhan mukt hokar guru ki param kripa ka adhikari ban jayega. sadaguru hi eeshvar haian, brahm ke sakar svaroop ka hi nam guru hai. ha d-maans ka putala guru ho hi nahian sakata. sarvashaktiman ka pad alpajn jiv ko prapt ho hi kaise sakata hai? shri roop ki drishti mean chaitanyadev ha d-maans ke shariradhari jiv nahian the. ve to unake liye prem ke sakar svaroop the, savishesh brahm the. unhoanne mahaprabhu ko avatari siddh karane ki cheshta karate ki shrichaitany avatar ya avatari haian. log kuchh bhi samajhean, unake liye to shri chaitany hi shrikrishn haian. vastav mean yah bat saty hi hai. jahaan bhedabuddhi hai vahian is bat ka agrah kiya jata hai ki ye aise nahian aise haian. shri roop ki drishti mean bhed-bhav nahian tha tabhi to ve 'bhaktirasamritasindhu' ke mangalacharan mean likhate haian- hridi yasy preranaya pravartitoahan varakaroopoapi. in das dinoan mean hi prayag mean rahakar medhavi shriroop ne prabhu se bhakti ke atyant goodh rahasy ko samajh liya aur usi ka apane apane anekoan granthoan mean varnan kiya hai. mahaprabhu inake hriday ki sachchi lagan ko janate the, isaliye inhean vairagy ka upadesh karate hue kahane lage- 'roop! dekho, yah sansar vishay bhogoan mean kaisa pagal bana hua hai. pad, pratishtha, paisa, putr, parivar tatha prem-padarthoan ki prapti ki chinta mean hi yah amooly jivan barabad ho jata hai. kamini, kaanchan aur kirti in tin rassiyoan ne hi jiv ko kasakar baandh rakha hai. inake karan yah tanik bhi idhar-udhar hil-dul nahian sakata. |
tika tippani aur sandarbh
- ↑ jo pahale hi prabhu ke priy gun samoohoan ke dvara bandhakar bhi ghar-dvar, kutumb-parivar ke bandhanoan se mukt ho chuke the, un roop aur unake anuj anoop ke oopar svayan rasatuly amoort hone par bhi un shri gauraang ne shreshthamoorti dharan karake prayag kshetr mean premalap aur dridhatar alianganoan dvara param anugrah kiya. chaitanyachandro. na. 9.42
- ↑ jinhoanne samany kangalaroop mujh roop ke hriday mean bhaktigranth likhane ki prerana ki unhian shrihariroop shrichaitany-charan-kamaloan ki maian vandana karata hooan. bh. r. sindhu 1.2
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |