shri shrichaitany-charitavali -prabhudatt brahmachari136. shri roop ko prayag mean mahaprabhu ke darshan
deshe deshe durashakavalitahridayo nishkripanaan naranaan gau deshvar ke mantri roop aur sanatan-donoan bhaiyoan ko pathak bhoole ne hoange. ramakeli namak gram mean prabhu ke darshan karake aur nootan janm pakar ye donoan bhaee prabhu se vida hue. prabhu ke darshanoan se hi inake bhitar chhipi huee bhavukata aur bhagavadbhakti ekadam prasphutit ho uthi. inhean apane poorvakrityoan par pashchattap hone laga. sadhu-sang se sansar mean manushy-sharir ki sarthakata ka bodh hota hai aur tabhi apane gatajivan ki nirarthakata ka bhan hone lagata hai. usi samay hriday mean pashchattap ki agni jalane lagati hai, us agni mean p dakar suvarn ke saman man dahakane lagata hai. pashchattaparoopi agni ke uttap se man ka mail jalakar bhasm ho jata hai aur phir keval shuddh suvarn hi shesh rah jata hai. phir usamean mail ka nam tak nahian rahata, vah ekadam nirmal hokar chamakane lagata hai, usi mean hokar bhagavan ke darshan hote haian. darshan kya hote haian bhagavan usamean akar virajaman ho jate haian, aur phir use apana ghar hi nahian, kalevar bana lete haian. isaliye sadhu-sang ka pradhan phal poorvakrit papoan ka pashchattap hi hai. jise sadhu-sang pakar bhi pashchattap nahian hua, use ya to yatharth sadhu-sang hi prapt nahian hua ya vah poorvajanmakrit papoan ka karan itana apatr hai ki abhi use chirakal tak sadhu-seva karane ki avashyakata hai. jab bhi poorvakrit karmoan ke liye hriday mean ghab dahat ho aur prabhu-prapti ke liye hriday sada chhatapatata-sa rahe, tabhi samajhana chahiye ki sadhu sangati ka vastavik phal mil gaya. ye donoan hi bhaee bhagyavan the, bhagavan ke nij jan the, anugrahasrishti ke jiv the. prabhu ke darshan matr se hi inaki kaya palat ho gayi. prabhu ke darshan karate hi inhean pad, pratishtha, parivar, paisa aur priy padarthoan se ekadam ghrina ho gayi. inaka manamadhup vrindavan ki kuanjoan mean vihar karane ke liye chhatapatane laga. jis pratishthit pad ke liye sansari log sab kuchh karane ke liye taiyar ho jate haian, vahi rajamantri ka pad unhean ghor bandhan-sa pratit hone laga. roop to lautakar gau d gaye hi nahian. ve apani dhan-sampatti ko nav par lad kar das-bis nau ke sath apani janmabhoomi phatehabad ko chale gaye. vahaan jakar apana adha dhan to unhoanne brahman aur kangaloan ko baant diya. kuchh parivar ke liye rakh diya aur das hajar roopaye gau d mean ek modi ki dukan par jama kar diye. |
tika tippani aur sandarbh
- ↑ hay! maian hi ek aisa kubuddhi hooan jo durashagrast hriday se desh-desh mean nirdayi dhani manushyoan ke age dau d-dau dakar apana janm vyarth ganva raha hooan. he radhakant! subuddhi to ve haian jo atyant punit kanan ke bhitar samadhi mean tumhare charanavindoan ka dhyan karate-karate romaanchit-sharir se din vyatit karate rahate haian. su. r. bhaan. 392.230
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |