shri shrichaitany-charitavali -prabhudatt brahmachari132. raghunathadas ji ko prabhu ke darshan
kantakatakshavishikha n lunanti yasy kitani sundar kalpana hai! un mahapurushoan ka hriday kitana svachchh aur pavitr hoga, jin ke hriday mean se kam, krodh aur lobh-ye tinoan rakshas nikal gaye hoan, man-mandir ko apavitr banane vale in daityoan ke nikalate hi kaanch ka bana hua yah devalay ekadam svachchh ban jata hai, vishay-vikaroan ki dhooli se malin hua yah mandir in mahapapi petuoan ke chale jane par premaroopi amrit mean apane -ap hi dhulakar chamachama ne lagata hai, tab us mean pranapyare akar virajaman ho jate haian, mandir mean un ki pran-pratishtha hote hi yah deharoopi bahari baramada bhi usake divy prakash se chamakane lagata hai. aha! jis mahabhag ke hriday mean pyare ki trailokyapavani moorti ki pranapratishtha hi chuki hai, usake charanasparsh se hi vikar ekadam bhag jate haian, aha! un patitapavan mahanubhavoan ka jivan dhany hai. sansar mean sundar dikh ne vale chamak-damakayukt aur svachchh- se pratit hone vale sabhi padarth kamoddipan karane vale haian. ye purushoan ko hathat apani or akarshit kar lete haian. unamean se madak kiranean nikalakar manushyoan ke man ko barabas moh mean phansa leti haian. koee dhir purush hi unake akarshan se bach sakate haian, ve manushy nahian sakshat eeshvar haian, nararoop mean narayan haian, shariradhari bhagavan haian, unaki charan-dhooli param bhagyavan purushoan ko hi mil sakati hai. mahatma raghunathadas ji unhian purushoan mean se ek haian. mahatma raghunathadas ji ke pita do bhaee the, hirany majoomadar aur govardhan majoomadar. ye donoan hi bhaee b de hi samajhadar, karyakushal aur lok-vyavahar mean param pravin the. ham pahale hi bata chuke haian ki unak dinoan raja ki or se gaanvoan ko theka diya jata tha aur theka lene vale bhoomyadhipati ya jamiandar prayah kayasth ya musalaman hi hote the, ye donoan bhaee bhi kulin kayasth the aur badashah ki or se inhean 'majoomadar' ki upadhi mili thi. ye vartaman tisabigha namak nagar ke samip saptagram nam ke gram mean rahate the. un dinoan saptagram gangatat par hone ke karan vanijy-vyapar ki ek achchhi mandi samajha jata tha, karan ki un dinoan vyapar prayah nau kaoan dvara hi hota tha. inake ilake ki us samay ki amadani lagabhag bis lakh roopaye salana ki thi, us mean se ye barah lakh to badashah ko de dete the aur shesh ath lakh apane pas rakh lete the. |
tika tippani aur sandarbh
- ↑ striyoan ke kataksharoopi ban jis ke hriday ko nahian bedhate arthath jo striyoan ke hav-bhav-katakshoan se ghayal nahian hota, jis ke chitt ko krodharoopi agni santap nahian pahuancha sakati aur jise prachur vishay lobharoopi pashoan se apani or nahian khianch sakate yani jis ki drishti mean sansari sabhi bhog trin ke saman haian, vah dhir mahapurush is sampoorn triloki ko bat- ki-bat mean jit sakata hai. su. r. bhaan. 81.12
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |