shri shrichaitany-charitavali -prabhudatt brahmachari121. bhakhtoan ki vidaee
yashyathyady shakunhtaleti hridayan sanshprishhtamuthkanhthaya bhakhtoan ki vidaee ka samay samip a gaya. mahaprabhu athyanht hi shneh se, b de hi mamathv se sabhi bhakhtoan se prithak prithak ekanht mean milane lage. unase unake man ki bat poochhate, ap apane man ki bat batate, unaka aliangan karate, unake hath se tho da prasad pa lete, shvayan unhhean apane hath se prasad dete, is prakar bhaanti-bhaanti se prem pradarshit karake ve sabhi bhakhtoan ko sanhtushht karane lage. sabhi bhakhtoan ko yah anubhav hone laga ki mahaprabhu jitana adhik shneh hamase karate haian, utana shayad hi kisi doosare se karate hoan. sabhi ko is bat ka garv sa tha ki prabhu ka sarvapeksha hamare hi oopar athyadhik anurag hai. yahi to unaki mahatta thi. jis samay sabhi praniyoan mean athmabhavana ho jati hai, jab sabhi apane phyare ke shvaroop dikhane lagate haian, tab sabako hi hriday se chipata lene ki ichhchha hoti hai. sabhi hridayavan bhavuk bhakht use hriday se phyar karane lagate haian, sabhi use apana hi athma samajhate haian. us avashtha mean moh kahaan? shok kaisa? sarvatr ananhd hi ananhd! jidhar dekho udhar hi shuddh prem hi dikhayi p data hai. prem mean sandeh, eershhya, dah aur kisi ko chhote samajhane ke bhav hi nahian rahate. aise mahapurush ke sansarg mean rahakar sabhi manushhy apani khoti vrittiyoan ko bhula dete haian aur ve sada premasav mean chhake se rahate haian. sabase pahale prabhu ne nithyananhd ji ko bulaya aur unase ekanht mean bahut der tak batean karate rahe aur unhhean gau d-desh mean jakar bhagavanhnam prachar karane ke liye raji kiya. apane unhhean ajna di-‘gau d desh mean jakar brahman se lekar chanhdalaparyanht sabhi ko bhagavanhnam ka upadesh karo. ye ramadas, gadadhar adi bahut se bhakht tumhhare kam mean yogadan deange. mangalamay bhagavan tumhhara kalhyan karean, maian bhi tumhhean guphtaroop se sada tumhhare sath hi rahooanga.’ phir apane advaitachary se kaha- ‘achary ! ap hi ham sab logoan ke shreshhth, manhy, guru, poojhy aur agrani haian. ap aisa udyog sada karate rahean ki bhakhtavrinhd sankirtan se vimukh n ho jayan, inhhean ap sankirtan ke liye sada prothsahit karate rahiyega.’ isake ananhtar shrivas pandit ki bari ayi. prabhu ne unase kaha- ‘pandit ji ! apake rrin se to ham kabhi urrin hi nahian ho sakate. apane to hamean sachamuch kharid liya hai, isaliye apake aangan mean jab bhi sankirtan hoga, usamean sada ham guphtabhav se avasthit raheange aur sada apake aangan mean nrithy karate raheange.’ |
tika tippani aur sandarbh
- ↑ shakunhtala ki vidaee ke samay bhagavan kanhv rrishi kahate haian- ‘aj shakunhtala chali jayagi, is karan hriday uthkanthit ho gaya hai, gale mean ruandhe hue ashruveg se dabadabayi huee meri aankhean chinhta se shtabhdh ho rahi hai.’ ‘yadi shnehavash mujh (vitarag) vanavasi ko aisi vikalata hai to bhala grihashthajan putri ke nootan viyogajanhy shokoan se kaise nahian pi dit hote hoange. (apane phyare ke viyog se du:kh ka anubhav nahian hota, vah ya to pashu hai ya indriyoan ko balapoorvak rokane vala mahan yogi).’ shakuntala natak
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |