shri shrichaitany-charitavali -prabhudatt brahmachari88. puri-gaman ke poorv
bhagavan ka svaroop nirgun hai ya sagun? jagat mithhya hai ya saty? hriday mean aisi shankaoan ke utpann hone se hi pata chal jata hai ki abhi ham bhagavatkripa prapt karane ke poorn adhikari nahian ban sake. jinake oopar bhagavan ki poorn kripa ho chuki hai, unake mastishhk mean aise prashhn uthakar unake chitt mean vikshep utpann nahian karate. bhagavan sagun hoan ya nirgun, sakar hoan ya nirakar, yah jagat saty ho athava trikal mean bhi utpann n hooa ho, uchch sadhakoan ko in batoan se kuchh bhi prayojan nahian, ve to yathashakti sabhi sansari parigrahoan ka parityag karake prabhu ke padapadmoan mean prem karane ke nimitt pagal-se ban jate haian. ve jagat ki satyata aur mithhyatv ki ulajhanoan ko sulajhane mean apana amooly samay barabad nahian karate. kya ghat-ghatavyapi bhagavan hamare hriday ki bat ko janate nahian? kya ve sarvashaktiman nahian hai? kya unaka chitt dayabhav se bhara hua nahian hai? yadi haan, to ve hamare hriday ki sachchi lagan ko samajh daya ke vashibhoot hokar jaise bhi nirakar athava sakar hoange, hamare samane prakat ho jayange. ham dvait, advait, vishishhtadvait, dvaitadvait tatha shuddhadvait ke jhamele mean kyoan p de? kintu aisi bhavana sabaki nahi ho sakati. jo mastishhk-pradhan haian ve bina soche rah hi nahian sakate, unhean samajhakar hi shraddha utpann karani hogi aur us shraddha ke sahare hi unhean saty tak pahuanchana hoga, isiliye maharshiyoan ne vedantashastr ka upadesh kiya hai. ved ke antim bhag ko vedant kahate haian. usaka sambandh vichar se hai. kintu hriday pradhan to vichar ki itani adhik parava nahian karate, ve to ‘shrikrishhn, shrikrishhn’ kahate-kahate hi apane pyare ke padapadmoan tak pahuanchakar sada unhian ke ho rahate haian. unhian ke kya, tadroopahi se ban jate haian, kintu sabako aisa saubhagy prapt nahian ho sakata. jinake oopar unaka anugrah ho vahi is pathaka pathik ban sakata hai. is par yah bhi shanka ho sakati hai ki phir ‘shrikrishhn, shrikrishhn’ kahane vala ajnani hi bana rahega aur bina jnan ke sansari-bandhan se mukti nahian ho sakati ‘rrite jnanann mukti:’ tab phir vah murkh bhakt prabhu ke padapadmoan tak kaise pahuanch sakata hai? isaka sidha uttar yahi hai ki jo sarvasv tyag karake bhagavan ki hi sharan mean anany bhav se a gaya ho, sachchidanandasvaroop bhagavan jinaka svaroop hi ‘saty jnanamanantamh’ hai, use jnanahin kaise bana rahane deange? unaki sharan mean ate hi hriday ki granthiyaan ap-se-ap hi khul jayangi, bina prayas ke hi usake sabhi sanshay door ho jayange, karm-akarm ki jatil samasyaoan ko bina sulajhaye hi usake sampoorn karm kshin ho jayange. bhagavat-sharanagati mean yahi to sulabhata, saralata aur sarasata hai. akash-patal ek bhi n karana p de aur anand bhi sada bana rahe, sada us adbhut ras ka pan hi karate rahean. kintu is anany upasana aur bhagavat-prapannata ke liye sabhi sansari-parigrahoan ka poorn tyag karana hoga. tabhi us adbhut asav ki prapti ho sakati hai. khali dhoang bana lene aur bhedabhav ke sankuchit kshetr mean hi bandhe rahane se kam n chalega. |
tika tippani aur sandarbh
- ↑ jinhoanne shrikrishhn ke charanavindoan ko hi saty man liya hai, unake liye chahe sansar saty ho athava asaty, is bat ki or ve dhhyan nahian dete. jagat ke satyatv athava mithhyatv ke karan unaki buddhi vibhram mean nahian p dati. shridharasvami
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |