shri shrichaitany-charitavali -prabhudatt brahmachari69. bhakhtoan ke sath prem-rasashvadan
prem ki upama kisase dean. prem to ek anupamey vashtu hai. shthavar, jangam, char, achar, sajiv tatha nirjiv sabhi mean prem samanaroop se vhyapht ho raha hai. sansar mean prem hi to otaprot bhav se bhara hua hai. jo log akash ko pola samajhate haian, ve bhule hue haian. akash to lohe se bhi kahian adhik thos hai. usamean to ek paramanu bhi aur nahian sama sakata, vah sadvritti aur durvrittiyoan ke bhavoan se thooans-thooansakar bhara hua hai. prem un sabhi mean samanaroop vhyapht hai. prem ko choona-masala ya jo dane vala dravik padarth samajhana chahiye. prem ke karan ye sabhi bhav tike hue haian. kiantu prem ki upalabdhi sarvatr nahian hoti. vah to bhakhtoan ke hi shariroan mean poornaroop se prakat hota hai. bhakht hi parashpar mean premaroopi rasayan ka nirantar pan karate rahate haian. unaki prathyek cheshhta mean prem-hi-prem hota hai. ve sada prem-varooni pan karake lok bahy unhmatt-se bane rahate haian aur apane premi banhdhuoan tatha bhakhtoan ko bhi us varooni ko bhar-bhar phyale pilate rahate haian.us apoorv asavaka pan karake ve bhi masht ho jate haian, nihal ho jate haian, dhanhy ho jate haian, lajhja, ghrina tatha bhay se rahit hokar ve bhi pagaloan ki bhaanti pralap karane lagate haian. un pagaloan ke charitr mean kitana ananhd hai, kaisa apoorv ras hai. unaki mar-pit,gali-galauj, shtuti-prarthana, bhojan tatha shayan sabhi kamoan mean prem ka samhput laga hone se ye sabhi kam divhy aur alaukik- se pratit hote haian. unake shravan se sahriday purushoan ko sukh hota hai, ve bhi us premasav ke liye chhatapatane lagate haian aur usi chhatapatahat ke karan ve aant mean prabhu-prem ke adhikari banate haian. mahaprabhu ab bhakhtoan ke sath lekar nithyaprati b di hi madhur-madhur lilaean karane lage. jab se jagaee-madhaee ka uddhar hua aur ve apana sarvashv thyagakar shrivas pandit ke yahaan rahane lage, tab se bhakhtoan ka uthsah athyadhik badh gaya hai. anhy log bhi sankirtan ke mahattv ko samajhane lage haian. ab sankirtan ki charcha navadvip mean pahale se bhi adhik hone lagi hai. niandak ab bhaanti-bhaanti se kirtan ko badanam karane ki cheshhta karane lage haian. pathak! un ninhdakoan ko nianda karane dean. ap to ab gaur ki bhakhtoan ke sath ki huee adbhut lilaoan ka hi rasashvadan karean. |
tika tippani aur sandarbh
- ↑ jinhhoanne saansarik bhogoan ko hi sab kuchh samajh rakha hai, jo vishay bhogoan mean hi avaddh haian, aise abhakhtoan ko bhagavadras ka ashvadan karana sarvatha durlabh hai. jinhhoanne apana sarvashv us saanvale ke komal arun charanoan samarpit kar diya hai, jo sarvatobhaven usi ke ban gaye haian, aise aikantik bhakht hi us ras ka ashvadan kar sakate hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |