shri shrichaitany-charitavali -prabhudatt brahmachari66. jagaee-madhaee ka pashhchattap
jo hriday pap karate-karate malin ho jata hai, usamean pashhchattap ki lapat kuchh asar nahian karati. jis prakar atyant kalean vastr mean syahi ka dag pratit nahian hota, jo vastr jitana hi svachchh hoga, usamean mail ka dag bhi utana hi adhik pratyaksh drishtigochar hoga. isi prakar pashhchattap ki jvala svachchh aur saral hridayoan mean hi adhik utha karati hai. jo jitana hi adhik nishhpap hoga, jisane apane papoan ko samajhakar unase sada ke liye muanh mo d liya hoga, use apane poorvakrit kukarmoan par utana hi adhik pashhchattap hoga aur vah pashhchattap hi use prabhu ke padapadmoan tak pahuanchane mean sahayak ban sakega. pap karane ke pashhchat jo usake smaran se hriday mean ek prakar ka tap ya du:kh hota hai, use hi pashhchattap kahate haian. jise apane kukrityoan par du:kh nahian, jise apane jhooth aur anarth vachanoan ka pashhchattap nahian, vah sada indriyalolup sansari yoniyoan mean ghoomane vala narakiy jiv hi bana rahega. usaki nishhkriti ka upay prabhu kripa karean tab bhale hi ho sakata hai. pashhchattap hriday ke mal ko dhokar use svachchh bana deta hai. pashhchattap dushhkarmoan ki sarvottam oshadhi hai, pashhchattap praniyoan ko param pavan banane ke liye rasayan hai. pashhchattap sansar-sagar mean doobate hue purush ka ekamatr sahara hai. ve purush dhany haian, jinhean apane papoan aur dushhkarmoan ke liye pashhchattap hua karata hai. jagaee-madhaee donoan bhaiyoan ki nitaee aur nimaee in donoan bhaiyoan ki ahaitu ki kripa se aisi kayapalat huee ki inhean gharabar, kutumb-parivar kuchh bhi achchha nahian lagata. ye sab kuchh chho dakar sada shrivas panh dit ke hi ghar mean rahakar shrikrishhn-kirtan aur bhagavannam ka jap karane lage. ye nityaprati char baje ushakal mean uthakar ganga snan karane jate aur niyam se roj do lakh harinam ka jap karate. inaki aankhe sada ashruoan se bhigi hi rahatian. purani batoan ko yad kar-karake ye donoan bhaee sada adhir-se hi bane rahate. inhean khana-pina ya kisi se batean karana vish ka saman jan p data. ye n to kisi se bolate aur n kuchh khate hi the, din-rat aankhoan se aansoo hi bahate rahate. shrivas inase khane ke liye bahut adhik agrah karate, kiantu inake gale ke niche gras utarata hi nahian. nityanand ji samajha-samajhakar har gaye, kiantu inhoanne kuchh khana svikar hi nahian kiya. tab nityanandaji prabhu ko bula laye. prabhu ne apana komal kar in donoan ki pithapar pherate hue kaha- ‘bhaiyoan! tumharean sab pap to maianne le liye. ab tum nishhpap hokar bhi bhojan kyoan nahian karate? kya tumane mujhe sachamuch mean apane pap nahian diye ya mere hi oopar tumhara vishhvas nahian hai.' |
tika tippani aur sandarbh
- ↑ haan! maianne n to apane jivan mean shriradharaman ke charanoan ki sharan li aur n bhagavan parvatipati ke padapadmoan ki prem ke sath pushhpadi se pooja hi ki. bas, doosaroan ki vishayasamagriyoan ke apaharan mean hi kal-yapan kiya. he dayalo, prabho! jab mera paralok mean yamaraj se sakshatkar hoga, tab maian kya kah sakooanga? vahaan meri gujar kaise hogi? ha! maianne ab tak ka samay vyarth hi barabad kar diya. su. r. bhaan. 399/211
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |