shri shrichaitany-charitavali -prabhudatt brahmachari61. premonhmatt avadhoot ka padodakapan
jinhhean bhagavat-bhakti ki prapti ho gayi hai, jo prabhu-prem mean matavale ban gaye haian, unake sabhi karm lok-bahy ho jate haian. jo kriya kisi uddeshhy ki poorti ke liye ki jati hai, use karm kahate haian, kiantu vaise hi niruddeshhyaroop se keval karane ke hi nimitt jo cheshhtaean ya kriyaean hoti haian, unhhean lila kahate haian. balakoan ki sabhi cheshhtaean aisi hi hoti haian, unamean koee indriy-janhy sukh-shvarth ya koee uddeshhy nahian hota. ve to vaise hi niruddeshhy bhav se hoti haian. bhakhtoan ki sabhi cheshhtaean isi prakar ki hoti haian, isiliye unhhean karm n kahakar lila hi kahane ki prachin paripati chali ayi hai. bhakhtoan ki lilaean pray: balako ki lilaoan se bahut hi adhik milati-julati haian. jahaan lok-lajhja ka bhay hai, jahaan kisi vashtu ke prati ashhlilata ke karan ghrina ke bhav haian aur jahaan doosaroan se bhay ki samhbhavana hai, vahaan asali prem nahian. bina asali prem ke vishuddh lila ho hi nahian sakati. at: lajhja, ghrina aur bhay-ye shvarthajanhy moh ke dyotak bhav haian. bhakhtoan mean tatha balakoan mean ye tinoan bhav nahian hote tabhi unaka hriday vishuddh kaha jata hai. prem mean unhmatt hua bhakht kabhi to hansata hai, kabhi rota hai, kabhi gata hai aur kabhi sansar ki lok-laj chho dakar digamhbaravesh se tanhdavanrithy karane lagata hai. usaka chalana vichitr hai, vah vilakshan-bhav se hansata hai, usaki cheshhta mean unhmad hai, usake bhashan mean nirarthakata hai aur usaki bhasha sansaribhasha se bhinhn hi hai. vah balakoan ki bhaanti sabase prem karata hai, use kisi se bhay nahian, kisi bat ki lajhja nahian nanga rahe to bhi vaisa aur vashtr pahane rahe to bhi vaisa hi. use bahy vashtroan ki kuchh apeksha nahian, vah sansar ke vidhi-nishedh ka gulam nahian. avadhoot nithyanand ji ki bhi yahi dasha thi. battis varsh ki avashtha hone par bhi ve sada balhyabhav mean hi rahate. malati devi ke sookhe shtanoan ko muanh mean lekar bachhchoan ki bhaanti choosate, apane hath se dal-bhat nahian khate, tanik-tanik-si batoan par naraj ho jate aur usi kshan balakean ki bhaanti hansane lagate. shrivas ko pita kahakar pukarate aur unase bachhchoan ki bhaanti hath karate. gauraang inhhean bar-bar samajhate; kiantu ye kisi ki ek bhi nahian sunate. sada prem-varooni pan karake usi ke mad mean matt-se bane rahate. sharir ka hosh nahian, vashtr gir gaya hai, use uthane tak ki bhi sudh nahian hai. nange ho gaye haian to nange hi bajar mean dhoom rahe hai. khel kar rahe hai to ghantoan tak usi mean lage hue haian. kabhi balakoan ke sath khelate, kabhi bhakhtoan ke sath kri da karate, kabhi-kabhi gaur ko bhi apane bal-kautoohal se sukhi banate. kabhi malatidevi ko hi vathsalhy sukh pahuanchate, is prakar ye sabhi ko apani saralata nishhkapatata, sahridayata aur bal-chapalata se sada anandit banate rahate the. |
tika tippani aur sandarbh
- ↑ un prabhu ke phyare bhaktoan ka jivan kaisa hota hai? ve ayu ko kaise bitate haian usi ka varnan hai- ‘prabhu ke phyare bhakht apani vani se nirantar sumadhur hari nam ka uchhcharan karate rahate haian athava shtotroan se baankevihari ki viroodavali gate rahate haian, man se us murali-manohar ke sudanr roop ka chiantan karate rahate haian aur sharir se unake liye sada danhd-pranam karate rahate haian. ve sada vikal-se, pagal-se, adhir-se, tatha atripht-se hi bane rahate haian. unake netroan se sada jal tapakata rahata hai, is prakar ve apani samhpoorn ayu ko shrihari bhagavan ke hi nimitt samarpan kar dete haian. (aha, ve bhagavat-bhakht dhanhy haian) hari. bh. su. 18/38
sanbandhit lekh
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