shri shrichaitany-charitavali -prabhudatt brahmachari58. saptaprahariya bhav
divi sooryasahasrasy bhavedyugapadutthita. mahabharat ke yuddhakshetr mean arjun ke prarthana karane par bhagavan ne use apana virataroop dikhaya tha. bhagavan ka vah virataroop arjun ko hi drishtigochar hua tha. donoan senaoan ke lakhoan manushy vahaan upasthit the, kiantu unamean se kisi ko bhi bhagavan ke us roop ke darshan nahian hue the. arjun bhi in charm-chakshuoan se bhagavan ke darshan nahian kar sakate the, isaliye kripa karake bhagavan ne unhean divy drishti pradan kar di thi. isiliye divy drishti ke sahare us alaukik roop ko dekhane mean samarth ho sake. idhar bhagavan vedavyas ji ne sanjay ko divy drishti de rakhi thi, is karan unhean bhi hastinapur mean baithe-hi-baithe us roop ke darshan ho sake. asal mean divy drishti ke bina divy roop ke darshan ho hi nahian sakate. bahari laukik drishti se to bahar ke bhautik padarth hi dekhe ja sakate haian. jab tak bhitari netr n khulean, jab tak kripa karake shrikrishn divy drishti pradan n karean tab tak alaukik aur param prakashamay svaroop dikh hi nahian sakata. bhaktoan ka lok hi alag hota hai, usaki bhasha alag hoti hai aur usaka vyavahar bhi bhinn hi prakar ka hota hai. jise bhagavan kripa karake apana lete haian, apana kahakar jise varan kar lete haian aur jisaki ratiroopi antardrishti ko khol dete haian, use hi apane dhyey padarth mean ishtadev ke darshan hote haian. usake samane hi usake bhav jyoan-ke-tyoan prakat hote haian. dridh vishvas ke bina kahian bhi apane ishtadev ke darshan nahian ho sakate. ham pahale hi bata chuke haian ki gauraang ke jivan mean dvividh bhav drishtigochar hote the. vaise to ve sada ek amani bhavat-bhakt ke bhav mean rahate the, kiantu kabhi-kabhi unake sharir mean bhagavat-bhav bhi prakat hota tha, us samay unaki sabhi cheshtaean tatha vyavahar aishvaryamay hote the. aisa bhav bahut der tak nahian rahata tha, kuchh kal ke hi anantar us bhav ka shaman ho jata aur phir ye jyoan-ke-tyeaan hi sadharan bhagavat-bhakt ke bhav mean a jate. ab tak aise bhav tho di hi der ko hue the, kiantu ek bar ye poore sat prahar bhagavat-bhav mean bane rahe. is bhav ko ‘saptaprahariya bhav’ ya ‘mahaprakash’ kahakar vaishnav bhaktoan ne isaka vishadaroop se varnan kiya hai. navadvip mean prabhu ke sharir mean yahi sabase b da bhav hua tha. |
tika tippani aur sandarbh
- ↑ hajaroan soory aur chandramaoan ka jaise ek sath hi prakash hota hai, usi prakar ki un mahatma ki kanti ho gayi. gita 11/12
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |