shri shrichaitany-charitavali -prabhudatt brahmachari48. snehakarshan
sachamuch prem mean kitana bhari akarshan hai. akash mean chandr bhagavan ka indu-mandal hai aur prithvi par saritpati sagar virajaman hai. jis din sharvarinath apani sampoorn kalaoan se akashamandal mean udit hote haian, usi din avani par mare prem ke payonidhi um dane lagata hai. padmakar bhagavan bhuvan-bhaskar se kitani door par rahate haian, kiantu unake akash mean uday hote hi ve khil uthate haian, unaka mukur-man jo ab tak sooryadev ke shok mean sankuchit bana baitha tha, vah unaki kiranoan ka sparsh pate hi anand se vikasit hokar laharane lagata hai. badal n jane kahaan garajate haian, kiantu prithvi par bhraman karane vale mayoor yahian se unaki sumadhur dhvani sunakar anand mean unmatt hokar chillane aur nachane lagate haian, yadi prem mean itana adhik akarshan n hota to sachamuch is sansar ka astitv hi asambhav ho jata. sansar ki sthiti hi ekamatr prem ke hi oopar nirbhar hai. prem hi eeshvar hai aur eeshvar hi prem hai. prem hi praniyoan ko bhaanti-bhaanti ke nach nacha raha hai. hriday ka vishram- sthan prem hi hai. svachchh hriday mean jab prem ka sachcha svaroop prakat hota hai, tabhi hriday mean shanti hoti hai. hriday mean prem ka prakaty ho jane par koee vishay ajney nahian rah jata, age-pichhe ki sabhi batean pratyaksh dikhane lagati haian. phir char-achar mean jahaan bhi prem drishtigochar hota hai vahian hriday ap-se-ap dau dakar chala jata hai. aha, jinhoanne prem-piyoosh ka pan kar liya hai, jo premasav ka pan karake pagal ban gaye haian, un premiyoan ke pad-padmoan mean pahuanchane par hriday mean kitani adhik shanti utpann hoti hai, use to ve hi premi bhakt anubhav kar sakate haian, jinhean prabhu ke prem-prasad ki poornaritya prapti ho chuki hai. nityanand prabhu prem ke hi akarshan se akarshit hokar navadvip aye the, idhar is bat ka pata prabhu ke hriday ko betar ke tar dvara pahale hi lag chuka tha. unhoanne usi din bhaktoan ko navadvip mean avadhoot nityanand ko khojane ke liye bheja. navadvip koee chhota-mota gaanv to tha hi nahian jisamean se ve jhat nityanandaji ko khoj late, phir nityanandaji se koee parichit bhi nahian tha, jo unhean dekhate hi pahachan leta. shrivas pandit tatha haridas dinabhar un navin aye hue mahapurush ki khoj karate rahe, kiantu unhean inaka kuchh bhi pata nahian chala. ant mean nirash hokar ve prabhu ke pas laut aye aur akar kahane lage- ‘prabho! hamane apake ajnanusar navadvip ke muhalle-muhalle mean jakar un mahapurush ki khoj ki, sab prakar ke manushyoan ke gharoan mean jakar dekha, kiantu hamean unaka kuchh bhi pata nahian chala. ab jaisi ajna ho, vaisa hi karean, jahaan batavean vahian jayan.’ |
tika tippani aur sandarbh
- ↑ jisake dekhane se, jisake sharir-sparsh se, jisake gunoan ke shravan se, jisake kisi prakar ke bhi bhashan se man mean ek prakar ki gudagudi-si hone lage, hriday ap-se-ap hi pighalane lage to samajh lena chahiye ki vahaan sneh ka avirbhav ho chuka hai. manishiyoan ne is hriday ke pighalane ki prakriya ko hi prem bataya hai. su. r. bhaan. 92/11
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |