shri shrichaitany-charitavali -prabhudatt brahmachari43. shrivas ke ghar sankirtanarambh
sampoorn sansar ek ajnat akarshan ke adhin hokar hi sab vyavahar kar raha hai. agni sabhi ko garam pratit hoti hai. jal sabhi ko shital hi jan p data hai. sardi-garami p dane par usake sukh-duahkh ka anubhav jivamatr ko hota hai. yah bat avashy hai ki sthiti-bhed se usake anubhav mean nyoonadhiky-bhav ho jay. kisi-n-kisi roop mean anubhav to sab karate hi haian. is jiv ka adi utpatti-sthan anand hi hai. anand ka putr hone ke karan vah sada anand ki hi khoj karata raha hai. ‘maian sada anand mean hi bana rahooan’ yah isaki svabhavik ichchha hoti hai, honi bhi chahiye. karan ki janak ke gun any mean jaroor hi ate haian. isaliye anand se hi utpann hone ke karan yah anand mean hi rahana bhi chahata hai aur ant mean anand mean hi mil bhi jata hai. jal ka ek bindu samudr se prithak hota hai, prithak hokar chahe vah anekoan sthan mean bhraman kar ave, kiantu ant mean sarvatr ghoomakar use samudr mean hi ana p dega. samudr ke atirikt usaki doosari gati hi nahian. bhap ban ke vah badaloan me jayaga. badaloan se varsh banakar prithvi par barasega. prithvi se bahakar talab mean jayaga, talab se chhoti nadi mean pahuanchega, usamean se phir b di nadi mean, isi prakar mahanad ke pravah ke sath milakar vah samudr mean hi pahuanch jayaga. kabhi-kabhi kshudr talab ke sansarg se usamean durgandhi-si bhi pratit hone lagegi, kiantu chaumase ki mahabadh mean vah sab durgandhi saph ho jayagi aur vah bhari veg ke sath apane nirdisht sthan par pahuanch jayaga. manan karane vale praniyoan ka man ek-sa hi hota hai. sarvatr usaki gati ek hi bhaanti se sanchalan karati hai. sampoorn sharir mean chitt ki vrittiyaan kisi ek nirdharit niyam ke hi sath kary karati haian. jiv ka mukhy lakshy hai apane priyatam ke sath jakar yog karana. use pyare ke pas pahuanche bina shanti nahian, phir vahaan jakar usaka banakar rahana ya usi ke svaroop mean apane ko mila dena, yah to apane-apane bhavoan ke oopar nirbhar hai. kuchh bhi kyoan n ho, pas to pahuanchana hi hoga. yog to karana hi p dega. bina yog ke shanti nahian, yog tabhi ho sakata hai, jab chittavrittiyoan ka nirodh ho. |
tika tippani aur sandarbh
- ↑ jo shrikrishn-sankirtan chittaroopi darpan ka marjan karane vala hai, bhavaroopi mahadavagni ka shaman karane vala hai, jivoan ke mangal roopi kairavachandrika ka vitaran karane vala haian, vidyaroopi vadhoo ka jivan hai, anandaroopi sagar ka varddhan karane vala, pratyek pad par poornamrit ko asvadan karane vala hai aur jo sarv prakar se shitalasvaroop hai usaki vishesh roop se jay ho. padyavali a. 10/1
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |